This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1860 edition. Excerpt: ... Coloss. m. 11. "Christ is all" Eeadek, "What do you think of these words? They are short words and soon spoken; but they contain great things. These three words are the essence and substance of Christianity. If your heart can really go along with them, it is well with your soul: if not, you may be sure you have yet much to learn. Let me try to set before you in what sense "Christ is all;" and let me ask you, as you read, to judge yourself honestly, that you may not make shipwreck in the judgment of the last day. I. First then, I would have you know, Christ is all in all the counsels of God concerning man. There was a time when this earth had no being. Solid as the mountains look, --boundless as the sea appears, --they once did not exist. And man, with all the high thoughts he now has of himself, was a creature unknown. And where was Christ then? Even then Christ was "with God, was God, and was equal with God." (John i. 1; Phil. ii. 6.) Even then He was the beloved Son of the Father: "Thou lovedst, me," He says, before the foundation of the world;" "I had glory with thee before the world began." (John xvii. 5, 24.) Even then He was the Saviour "foreordained before the foundation of the world," (1 Peter i. 20.) and believers were "chosen in him." (Ephes. i.4.) There came a time when this earth was created. Sun, moon, and stars, --sea, land, and all their inhabitants, were called into being, and made out of nothing. And last of all, man was formed out of the dust of the ground. And where was Christ then? Hear what the Scripture says: "All things were made by him, and without him was not any thing made that was made." (John i. 3.) "By him were all things created, that are in heaven and that are in earth." (Colos. i. 16.) "And thou Lord in the...
J.C. Ryle (1816 - 1900)
J.C. Ryle was a prolific writer, vigorous preacher, faithful pastor, husband of three wives, [widowed three times: Matilda died in 1847, Jessie died in 1860, Henrietta died in 1889] and the father to five children [1 with Matilta and 4 with Jessie]. He was thoroughly evangelical in his doctrine and uncompromising in his Biblical principles. In 1880, after 38 years in Pastoral ministry in rural England, at age 64, he became the first Anglican bishop of Liverpool. He retired in 1900 at age 83 and died later the same year at the age of 84.“He [J.C. Ryle] was great through the abounding grace of God. He was great in stature; great in mental power; great in spirituality; great as a preacher and expositor of God’s most holy Word; great in hospitality; great as a writer of Gospel tracts; great as a Bishop of the Reformed Evangelical Protestant Church in England, of which he was a noble defender; great as first Bishop of Liverpool. I am bold to say, that perhaps few men in the nineteenth century did as much for God, for truth, and for righteousness, among the English speaking race, and in the world, as our late Bishop.” - Rev. Richard Hobson, three days after Ryle’s burial in 1900.
John Charles Ryle was the first Anglican bishop of Liverpool. Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69), Principles for Churchmen (1884).
Thoroughly evangelical in his doctrine and uncompromising in his principles, J.C. Ryle was a prolific writer, vigorous preacher, and faithful pastor.
In his diocese, he exercised a vigorous and straightforward preaching ministry, and was a faithful pastor to his clergy, exercising particular care over ordination retreats. He formed a clergy pension fund for his diocese and built over forty churches. Despite criticism, he put raising clergy salaries ahead of building a cathedral for his new diocese.
Ryle combined his commanding presence and vigorous advocacy of his principles with graciousness and warmth in his personal relations. Vast numbers of working men and women attended his special preaching meetings, and many became Christians.
John Charles Ryle was born at Macclesfield and was educated at Eton and at Christ Church, Oxford. He was a fine athlete who rowed and played Cricket for Oxford, where he took a first class degree in Greats and was offered a college fellowship (teaching position) which he declined. The son of a wealthy banker, he was destined for a career in politics before answering a call to ordained ministry.
He was spiritually awakened in 1838 while hearing Ephesians 2 read in church. He was ordained by Bishop Sumner at Winchester in 1842. After holding a curacy at Exbury in Hampshire, he became rector of St Thomas's, Winchester (1843), rector of Helmingham, Suffolk (1844), vicar of Stradbroke (1861), honorary canon of Norwich (1872), and dean of Salisbury (1880). In 1880, at age 64, he became the first bishop of Liverpool, at the recommendation of Prime Minister Benjamin Disraeli. He retired in 1900 at age 83 and died later the same year.
Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69) and Principles for Churchmen (1884).
... Show more