“Hear the Word of the Lord, O ye nations, and declare it in the isles afar of, and say, He that scat-tered Israel will gather him, and keep him, as a shepherd doth his flock.” JEREMIAH XXXI. 10.
THE text which heads this page is singularly full and comprehensive. It contains both history and prophecy.—It speaks of the scattering of Israel; this is history.—It speaks of the gathering of Israel; this is prophecy.—It demands the attention both of the Jew and the Gentile. To the Jew it holds out a hope;—“Israel,” it says, “shall be gathered.” On the Gentile it lays a command:—“Hear the Word of the Lord,” it says, “O ye nations, and declare it in the isles afar off, He that scattered Israel will gather him.”
Reader, the whole body of Gentile Christendom is specially addressed in this text. There is no evading this conclusion on any fair interpretation of Scripture. We ourselves are among the “na-tions” to whom Jeremiah speaks. Upon us devolves a portion of the duty which he here sets forth. The text is the Lord’s voice to all the Churches of Christ among the Gentiles. It is a voice to the Churches of England, Scotland, and Ireland. It is a voice to the Churches of Germany, Switzerland, Sweden, Holland, Denmark, and America. It is a voice to all Christendom. And what does the voice say? It bids us proclaim far and wide the will of God concerning the Jewish nation. It bids us keep one another in memory of God’s past and future dealings with Israel. “He that scattered Israel will gather him.”
Reader, I ask your serious attention for a few minutes, while I try to place the Jewish subject be-fore you in a connected and condensed form. I propose in these pages to show you from Scripture the past, the present, and the future of Israel. I know few texts in the Bible which contain such a complete summary of the subject as the one before you. This text I shall endeavour to unfold.
I entreat you not to dismiss the subject as speculative, fanciful, and unprofitable. The world is growing old. The last days are come upon us. The foundations of the earth are out of course. The ancient institutions of society are wearing out and going to pieces. The end of all things is at hand. Surely it becomes a wise man, at a time like this, to turn to the pages of prophecy, and inquire what is yet to come. At a time like this the declarations of God concerning his people Israel ought to be carefully weighed and examined. “At the time of the end,” says Daniel, “the wise shall under¬stand.” (Dan. xii. 10.)
There are four points on which I purpose to dwell in considering the words of Jeremiah which stand at the head of this subject.
J.C. Ryle (1816 - 1900)
J.C. Ryle was a prolific writer, vigorous preacher, faithful pastor, husband of three wives, [widowed three times: Matilda died in 1847, Jessie died in 1860, Henrietta died in 1889] and the father to five children [1 with Matilta and 4 with Jessie]. He was thoroughly evangelical in his doctrine and uncompromising in his Biblical principles. In 1880, after 38 years in Pastoral ministry in rural England, at age 64, he became the first Anglican bishop of Liverpool. He retired in 1900 at age 83 and died later the same year at the age of 84.“He [J.C. Ryle] was great through the abounding grace of God. He was great in stature; great in mental power; great in spirituality; great as a preacher and expositor of God’s most holy Word; great in hospitality; great as a writer of Gospel tracts; great as a Bishop of the Reformed Evangelical Protestant Church in England, of which he was a noble defender; great as first Bishop of Liverpool. I am bold to say, that perhaps few men in the nineteenth century did as much for God, for truth, and for righteousness, among the English speaking race, and in the world, as our late Bishop.” - Rev. Richard Hobson, three days after Ryle’s burial in 1900.
John Charles Ryle was the first Anglican bishop of Liverpool. Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69), Principles for Churchmen (1884).
Thoroughly evangelical in his doctrine and uncompromising in his principles, J.C. Ryle was a prolific writer, vigorous preacher, and faithful pastor.
In his diocese, he exercised a vigorous and straightforward preaching ministry, and was a faithful pastor to his clergy, exercising particular care over ordination retreats. He formed a clergy pension fund for his diocese and built over forty churches. Despite criticism, he put raising clergy salaries ahead of building a cathedral for his new diocese.
Ryle combined his commanding presence and vigorous advocacy of his principles with graciousness and warmth in his personal relations. Vast numbers of working men and women attended his special preaching meetings, and many became Christians.
John Charles Ryle was born at Macclesfield and was educated at Eton and at Christ Church, Oxford. He was a fine athlete who rowed and played Cricket for Oxford, where he took a first class degree in Greats and was offered a college fellowship (teaching position) which he declined. The son of a wealthy banker, he was destined for a career in politics before answering a call to ordained ministry.
He was spiritually awakened in 1838 while hearing Ephesians 2 read in church. He was ordained by Bishop Sumner at Winchester in 1842. After holding a curacy at Exbury in Hampshire, he became rector of St Thomas's, Winchester (1843), rector of Helmingham, Suffolk (1844), vicar of Stradbroke (1861), honorary canon of Norwich (1872), and dean of Salisbury (1880). In 1880, at age 64, he became the first bishop of Liverpool, at the recommendation of Prime Minister Benjamin Disraeli. He retired in 1900 at age 83 and died later the same year.
Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69) and Principles for Churchmen (1884).
... Show more