Reader,
There is hardly any subject in religion which is so much misunderstood as the subject of the “Church.” There is probably no misunderstanding which has done more harm to professing Chris-tians than the misunderstanding of this subject.
There is hardly any word which is used in such a variety of meanings, as the word “Church.” It is a word that we hear constantly used, and yet we cannot help observing that different people use it in different senses. The English politician in our days talks of “the Church.” What does he mean? You will generally find he means the Episcopal Church established in his own country.—The Ro-man Catholic talks of “the Church.” What does he mean? He means the Church of Rome, and tells you that there is no other Church in the world except his own.—The Dissenter talks of “the Church.” What does he mean? He means the com¬municants of that chapel of which he is a mem-ber.—The members of the Church of England talk of “the Church.” What do they mean? One means the building in which he worships on a Sunday. Another means the clergy,—and when any-one is ordained, tells you that he has gone “into the Church.” A third has some vague notions about what he is pleased to call apostolical suc¬cession, and hints mysteriously that the Church is made up of Christians who are governed by Bishops, and of none beside. There is no denying these things. They are all patent and notorious facts. And they all help to explain the assertion with which I start-ed,—that there is no subject so much misunderstood as that of the “Church.”
Reader, I believe that to have clear ideas about the Church is of the first importance in the pre-sent day. I believe that mistakes on this point are one grand cause of the religious delusions into which so many fall. I wish to call your attention to that great primary mean¬ing in which the word “Church” is used in the New Testament. I want to clear the subject of that misty vagueness by which it is surrounded in so many minds. I consider it was a most true saying of Bishop Jewell the reformer, “There never was anything yet so absurd or so wicked, but it might seem easy to be covered and defended by the name of the Church.” (Jewell’s Apol. Sect. xx.)
J.C. Ryle (1816 - 1900)
J.C. Ryle was a prolific writer, vigorous preacher, faithful pastor, husband of three wives, [widowed three times: Matilda died in 1847, Jessie died in 1860, Henrietta died in 1889] and the father to five children [1 with Matilta and 4 with Jessie]. He was thoroughly evangelical in his doctrine and uncompromising in his Biblical principles. In 1880, after 38 years in Pastoral ministry in rural England, at age 64, he became the first Anglican bishop of Liverpool. He retired in 1900 at age 83 and died later the same year at the age of 84.“He [J.C. Ryle] was great through the abounding grace of God. He was great in stature; great in mental power; great in spirituality; great as a preacher and expositor of God’s most holy Word; great in hospitality; great as a writer of Gospel tracts; great as a Bishop of the Reformed Evangelical Protestant Church in England, of which he was a noble defender; great as first Bishop of Liverpool. I am bold to say, that perhaps few men in the nineteenth century did as much for God, for truth, and for righteousness, among the English speaking race, and in the world, as our late Bishop.” - Rev. Richard Hobson, three days after Ryle’s burial in 1900.
John Charles Ryle was the first Anglican bishop of Liverpool. Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69), Principles for Churchmen (1884).
Thoroughly evangelical in his doctrine and uncompromising in his principles, J.C. Ryle was a prolific writer, vigorous preacher, and faithful pastor.
In his diocese, he exercised a vigorous and straightforward preaching ministry, and was a faithful pastor to his clergy, exercising particular care over ordination retreats. He formed a clergy pension fund for his diocese and built over forty churches. Despite criticism, he put raising clergy salaries ahead of building a cathedral for his new diocese.
Ryle combined his commanding presence and vigorous advocacy of his principles with graciousness and warmth in his personal relations. Vast numbers of working men and women attended his special preaching meetings, and many became Christians.
John Charles Ryle was born at Macclesfield and was educated at Eton and at Christ Church, Oxford. He was a fine athlete who rowed and played Cricket for Oxford, where he took a first class degree in Greats and was offered a college fellowship (teaching position) which he declined. The son of a wealthy banker, he was destined for a career in politics before answering a call to ordained ministry.
He was spiritually awakened in 1838 while hearing Ephesians 2 read in church. He was ordained by Bishop Sumner at Winchester in 1842. After holding a curacy at Exbury in Hampshire, he became rector of St Thomas's, Winchester (1843), rector of Helmingham, Suffolk (1844), vicar of Stradbroke (1861), honorary canon of Norwich (1872), and dean of Salisbury (1880). In 1880, at age 64, he became the first bishop of Liverpool, at the recommendation of Prime Minister Benjamin Disraeli. He retired in 1900 at age 83 and died later the same year.
Ryle was a strong supporter of the evangelical school and a critic of Ritualism. Among his longer works are Christian Leaders of the Eighteenth Century (1869), Expository Thoughts on the Gospels (7 vols, 1856-69) and Principles for Churchmen (1884).
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