In the fall of 1843, I was called again to Boston. . . .
During this winter, the Lord gave my own soul a very thorough overhauling, and a fresh baptism of His Spirit. I boarded at the Marlborough hotel, and my room in one corner of the chapel building. I had my study there, and adjoining my study a bedroom. My mind was greatly drawn out in prayer, for a long time; as indeed it always has been, when I have labored in Boston. I have been favored there, uniformly, with a great deal of the Spirit of prayer. But this winter, in particular, my mind was exceedingly exercised on the question of personal holiness; and in respect to the state of the church, their want of power with God, and the weakness of the Orthodox churches in Boston, the weakness of their faith, and their want of power in the midst of such a community. The fact that they were making little or no progress in overcoming the errors of the city, greatly affected my mind.
I gave myself to a great deal of prayer. After my evening services, I would retire as early as I well could; but rose up at four O'clock in the morning, because I could sleep no longer, and immediately went to the study, and engaged in prayer. And so deeply was my mind exercised, and so absorbed in prayer, that I frequently continued from the time I arose at four O'clock, till the gong called to breakfast, at eight O'clock. My days were spent, so far as I could get time—for I had a great deal of company coming constantly to see me—in searching the Scriptures. I read nothing else, all that winter, but my Bible; and a great deal of it seemed new to me. Again the Lord took me, as it were, from Genesis to Revelation. He led me to see the connection of things—how things predicted in the Old Testament had come out in the New Testament—the promises, threatenings, the prophecies and their fulfillment;—and indeed, the whole Scripture seemed to me all ablaze with light, and not only light, but it seemed as if God's Word was instinct with the very life of God.
Charles Finney (1792 - 1875)
Known as one of the leaders in the Second Great Awakening revival in America. He was a revivalist who called for deep introspection of sin and preaching of the law to bring about sin. He was known to preach 30+ nights on sin and than the last night on Christ to have people flee to Him for mercy. Used greatly in the book: "Revivals of Religion" which is a classic on the subject of revival.He preached on the true Baptism of the Holy Spirit and its necessity. In his revivalistic campaigns he was used of the Lord to bring some estimate over 50,000 souls to the Lord which many were sound converts. There has been questions raised surrounding his theology in the later years of his ministry but this does not discredit that God used him powerfully in revival and for God's kingdom.
Charles Finney was born in Connecticut to an ordinary family and life that gave little hint of the great things God had in store for him. He was a schoolteacher and then a lawyer before his conversion at age 29. Finney was filled with the Holy Spirit on the same day he was saved and immediately began witnessing to friends and family members. More than twenty people were saved in the 24 hours following Finney's conversion. Finney's personal evangelism soon became public evangelism as he began to travel and preach in extended revival meetings. He considered revival to be a natural result of following the instructions God had laid out in His Word.
During Finney's fifty years of preaching, more than 500,000 were saved. He wrote many books, the most enduring of which are The Autobiography of Charles Finney and Lectures on Revival of Religion. After ill health forced him to stop traveling in meetings, he accepted the pastorate of a church in New York City. From 1852 until 1866 he served as president of Oberlin College in Ohio. Although some of his theology was lacking, he was a powerful, Spirit-filled soul winner who brought revival to cities and towns across the eastern United States.
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