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Death in the City

Death in the City

by Francis Schaeffer
Few Christians had greater impact during the last half of the twentieth century than Dr. Francis A. Schaeffer. A man with penetrating insight into post-Christian, post-modern life, Schaeffer also cared deeply about people and their search for truth, meaning, and beauty. If there is one central theme throughout Schaeffer's work, it is that true truth is revealed in the Bible by the God who is there, and that what we do with this truth has decisive consequences in every area of life.

Death in the CityDeath in the City was Schaeffer's third book and is foundational to his thinking. Written against the backdrop of the sixties countercultural upheaval, it reads today with the same ring of truth regarding personal, moral, spiritual, and intellectual concerns. Especially in light of 9/11, Schaeffer seems disturbingly prophetic. The death that Schaeffer writes about is more than just physical death--it is the moral and spiritual death that subtly suffocates truth and meaning and beauty out of the city and the wider culture.

What is the answer that Schaeffer offers in response? It is commitment to God's Word as truth--a costly practice in the midst of the intellectual, moral, and philosophical battles of our day. It is compassion for a world that is lost and dying without the Gospel. It is yielding our lives to God and allowing Him to bring forth His fruit through us.

Few have demonstrated this commitment to truth and persistence of compassion so consistently as Schaeffer did. And because of this, few who begin reading these pages will come to the end without having their life profoundly changed.
Paperback, 158 pages

Published May 30th 2002 by Crossway Books (first published April 1st 1969)

Book Quotes
What then are the results of his message? We have one indication in Anathoth, Jeremiah’s hometown. “Therefore, thus saith the Lord of the men of Anathoth, who seek thy life, saying, Prophesy not in the name of the Lord, that thou die not by our hand” (11:21). That is, the people of his own town said,“Jeremiah, if you don’t keep quiet, we’re going to kill you. We don’t want your prophecy of judgment.” The priests, the prophets, and the people violently opposed him. So in Jeremiah 26:8, “Now it came to pass, when Jeremiah had made an end of speaking all that the Lord had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die.” And in 26:11, “Then spoke the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die; for he hath prophesied against this city, as ye have heard with your ears.” Those of you who mean to be tellers of the Word of God in a generation like our own must understand that men are going to say, “You’re cutting out the optimism and, therefore, we’re going to bring every pressure against you that we can bring.” When a man stands up in the communist or other totalitarian countries today and really speaks of the judgment of God, he gets the same treatment as Jeremiah.Even in the West the results are similar. Men say, “You’re against our culture, you’re against the unity of our culture, you’re against the progress of our culture, you’re against the optimism of our culture and country, and we’re going to do what we can against you.” Our culture may do little if we preach only the positive message, but if we are faithful and also preach judgment in state or church, the result will be the same as with Jeremiah. Men haven’t changed, not one bit.

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