The Paradise of the Fathers is the classic compilation of the lives and teachings of the early monastic saints. It has been said that for a monastic to achieve perfection there are only two books needed: the Bible and the Paradise of the Fathers.
Dr. Ernest A. Wallis Budge, Curator of Assyrian and Egyptian Antiquities in the British Museum has for decades been recognized as one of the great translators of ancient manuscripts into the English language. These volumes are translated from a Syriac manuscript he discovered in 1888. He first published his translation in 1904 in a private printing. Later in 1907 he printed a revised and updated version in a public edition which has yet to be rivaled to date. This is a new English special edition.
VOLUME I: Contains the Life of St. Anthony by St. Athanasius the Great, the Paradise by Palladius, the Rule of St. Pachomius, and the History of the Monks by St. Jerome.
VOLUME II: Contains the Sayings of the Fathers and Questions and Answers about the monastic life.
St. Cyril of Alexandria (376 - 444)
Was the Patriarch of Alexandria from 412 to 444. He was enthroned when the city was at the height of its influence and power within the Roman Empire. Cyril wrote extensively and was a leading protagonist in the Christological controversies of the late-4th and 5th centuries. He was a central figure in the Council of Ephesus in 431, which led to the deposition of Nestorius as Patriarch of Constantinople.Cyril is counted among the Church Fathers and the Doctors of the Church, and his reputation within the Christian world has resulted in his titles Pillar of Faith and Seal of all the Fathers. Cyril regarded the embodiment of God in the person of Jesus Christ to be so mystically powerful that it spread out from the body of the God-man into the rest of the race, to reconstitute human nature into a graced and deified condition of the saints, one that promised immortality and transfiguration to believers. Nestorius, on the other hand, saw the incarnation as primarily a moral and ethical example to the faithful, to follow in the footsteps of Jesus. Cyril's constant stress was on the simple idea that it was God who walked the streets of Nazareth (hence Mary was Theotokos, meaning "God bearer", which became in Latin "Mater Dei or Dei Genetrix", or Mother of God), and God who had appeared in a transfigured humanity. Nestorius spoke of the distinct "Jesus the man" and "the divine Logos" in ways that Cyril thought were too dichotomous, widening the ontological gap between man and God in a way that some of his contemporaries believed would annihilate the person of Christ.
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