“Human government is derived from divine government, and ought to imitate it. But God, almighty and supremely good as He is, nevertheless permits sundry evils to happen in the universe that He might prevent; lest if they were taken away, greater good might be taken away, or even still greater evils ensue. So then also they who preside over human government, do right in tolerating sundry evils lest sundry good things be hindered, or even worse evils be incurred, as Augustine says: “Take away prostitutes from human society, and you disorder the world with lustful intrigues.” So then, though unbelievers sin over their rites, they may be tolerated, either for some good that comes of them, or for some evil that is avoided thereby.”
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Thomas Aquinas was an immensely influential philosopher and theologian in the tradition of scholasticism, known as Doctor Angelicus and Doctor Communis.
He was the foremost classical proponent of natural theology, and the father of the Thomistic school of philosophy and theology. His influence on Western thought is considerable, and much of modern philosophy was conceived as a reaction against, or as an agreement with, his ideas, particularly in the areas of ethics, natural law and political theory.
The philosophy of Aquinas has exerted enormous influence on subsequent Christian theology, especially that of the Roman Catholic Church, extending to Western philosophy in general, where he stands as a vehicle and modifier of Aristotelianism, which he fused with the thought of Augustine.