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Charles Hodge
The Romish Church teaches the ordinary Arminian theory of perfectionism. In addition to this error, they teach, (a.) that good works subsequent to baptism merit increase of grace and eternal felicity (Council of Trent, sess vi., ch xvi., can. 24, 32); and (b.) they distinguish between the commands and the counsels of Christ. The former are binding upon all classes of the people, and their observance necessary in order to salvation. The latter, consisting of advice, not of commands — such as celibacy, voluntary poverty, obedience to monastic rule, etc. — are binding only on those who voluntarily assume them, seeking a higher degree of perfection and a more exalted reward. We have already, under chapter xiii., seen that a state of sinless perfection is never attained by Christians in this life; and it, of course, follows that much less is it possible for any to do more than is commanded.
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