“...There are some unbelievers who never embraced the faith (e.g., pagans and Jews). And such unbelievers should never be compelled to embrace the faith, to believe, since belief is proper to the individual's own will. But the faithful should compel them, if possible not to hinder the faith, whether by blasphemies or wicked influences or open persecution. And so the Christian faithful often wage war against unbelievers in order to compel the latter not to hinder the faith, not indeed to compel them to embrace the faith, since unbelievers would remain free to decide whether they wanted to believe even if the faithful were to conquer them and hold them captive.”
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Thomas Aquinas was an immensely influential philosopher and theologian in the tradition of scholasticism, known as Doctor Angelicus and Doctor Communis.
He was the foremost classical proponent of natural theology, and the father of the Thomistic school of philosophy and theology. His influence on Western thought is considerable, and much of modern philosophy was conceived as a reaction against, or as an agreement with, his ideas, particularly in the areas of ethics, natural law and political theory.
The philosophy of Aquinas has exerted enormous influence on subsequent Christian theology, especially that of the Roman Catholic Church, extending to Western philosophy in general, where he stands as a vehicle and modifier of Aristotelianism, which he fused with the thought of Augustine.