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A.W. Tozer

A.W. Tozer

A.W. Tozer (1897 - 1963)

A "20th-century prophet" many called him during his lifetime. For 31 years A.W.Tozer was pastor of Southside Alliance Church in Chicago. He was involved in the missionary alliance movement for most of his pulpit life. A.W. Tozer lived in the presence of God he saw clearly and he spoke as a prophet to the church. He sought for God's honor with the zeal of Elijah and mourned with Jeremiah at the apostasy of God's people.

Leonard Ravenhill was a close friend of pastor and writer A. W. Tozer and spoke of him as one of the most influential voices in the Church in America. A.W. Tozer's materials are a mainstay in Evangelical churches in our day and he is one of the most quoted authors. He was a prophet in his day and his writings are even more influential in our day. One of his books: The Pursuit of God, has had over 1 million copies sold world-wide.

Recommends these books by A.W. Tozer:
The Knowledge of the Holy: The Attributes of God by A.W. Tozer
Crucified Life: How To Live Out A Deeper Christian Experience by A.W. Tozer
The Pursuit of God by A.W. Tozer


Aiden Wilson Tozer was born April 21, 1897 on a small farm in Western Pennsylvania, the third of six children. And although he would inspire millions with his preaching and writing, he was given very little education during his childhood.

A. W. Tozer was 66 when he died of a heart attack on May 12, 1963. Buried in a small cemetery in Akron, his tombstone simply and appropriately reads, "A Man of God." He left behind many books that continue to give Christians encouragement and guidance. His writings are as fresh today as when he was alive. His honest and colloquial humor has been known to sweep up congregations in gales of laughter. And his wisdom has left them silent and stunned. For almost 50 years Tozer walked with God, and even though he is gone, he continues to minister to those who are eager to experience God.

      A 20th-century prophet" they called him even in his lifetime. For 31 years he was pastor of Southside Alliance Church in Chicago, where his reputation as a man of God was citywide. Concurrently he became editor of Alliance Life, a responsibility he fulfilled until his death in 1963.

      His greatest legacy to the Christian world has been his 30 books. Because A.W. Tozer lived in the presence of God he saw clearly and he spoke as a prophet to the church. He sought for God's honor with the zeal of Elijah and mourned with Jeremiah at the apostasy of God's people.

      But he was not a prophet of despair. His writings are messages of concern. They expose the weaknesses of the church and denounce compromise. They warn and exhort. But they are messages of hope as well, for God is always there, ever faithful to restore and to fulfill His Word to those who hear and obey.

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What comes into our minds when we think about God is the most important thing about us.
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Left to ourselves we tend immediately to reduce God to manageable terms.
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No man has any right to give himself completely to anyone but Christ nor to anything but prayer.
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Paul in First Corinthians teaches that God can be known only as the Holy Spirit performs in the seeking heart an act of self-disclosure
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Through the indwelling Spirit the human spirit is brought into immediate contact with higher spiritual reality. It looks upon, tastes, feels and sees the powers of the world to come and has a conscious encounter with God invisible.
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The important thing about a man is not where he goes when he is compelled to go, but where he goes when he is free to go where he will.
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He doth give His joy to all; He becomes an infant small; He becomes a man of woe; He doth feel the sorrow too. Think not thou canst sigh a sigh And thy Maker is not by; Think not thou canst weep a tear And thy Maker is not near. O! He gives to us His joy That our griefs He may destroy; Till our grief is fled and gone He doth sit by us and moan. William Blake
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True faith is not passive but active. It requires that we meet certain conditions, that we allow the teachings of Christ to dominate our total lives from the moment we believe. The man of saving faith must be willing to be different from others. The effort to enjoy the benefits of redemption while enmeshed in the world is futile. We must choose one or the other; and faith quickly makes its choice, one from which there is no retreat.
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Faith is an organ of knowledge, and love an organ of experience. God came to us in the incarnation; in atonement He reconciled us to Himself, and by faith and love we enter and lay hold on Him.
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True faith rests upon the character of God and asks no further proof than the moral perfections of the One who cannot lie. It is enough that God said it, and if the statement should contradict every one of the five senses and all the conclusions of logic as well, still the believer continues to believe. “Let God be true, but every man a liar” (Romans 3:4), is the language of true faith. Heaven approves such faith because it rises above mere proofs and rests in the bosom of God.
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For this reason the gravest question before the Church is always God Himself, and the most portentous fact about any man is not what he at a given time may say or do, but what he in his deep heart conceives God to be like. We tend by a secret law of the soul to move toward our mental image of God.
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To be made for eternity and forced to dwell in time is for mankind a tragedy of huge proportions. All within us cries for life and permanence, and everything around us reminds us of mortality and change. Yet that God has made us of the stuff of eternity is both a glory and a prophecy yet to be fulfilled.
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The natural man must know in order to believe; the spiritual man must believe in order to know.
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Let Him lead the blindfold onwards, Love needs not to know; Children whom the Father leadeth Ask not where they go. Though the path be all unknown, Over moors and mountains lone. Gerhard Teersteegen God
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In a world of change and decay not even the man of faith can be completely happy. Instinctively he seeks the unchanging and is bereaved at the passing of dear familiar things. O Lord! my heart is sick, Sick of this everlasting change; And life runs tediously quick Through its unresting race and varied range:  Change finds no likeness to itself in Thee And wakes no echo in Thy mute Eternity. Frederick W. Faber
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It is impossible to keep our moral practices sound and our inward attitudes right while our idea of God is erroneous or inadequate
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Let me seek Thee in longing," pleaded Anselm, "let me long for Thee in seeking; let me find Thee in love, and love Thee in finding." Love
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With our loss of the sense of majesty has come the further loss of religious awe and consciousness of the divine Presence. We have lost our spirit of worship and our ability to withdraw inwardly to meet God in adoring silence. Modern Christianity is simply not producing the kind of Christian who can appreciate or experience the life in the Spirit. The words, "Be still, and know that I am God," mean next to nothing to the self-confident, bustling worshipper
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To be right we must think worthily of God. It is morally imperative that we purge from our minds all ignoble concepts of the Deity and let Him be the God in our minds that He is in His universe. The Christian religion has to do with God and man, but its focal point is God, not man. Man's only claim to importance is that he was created in the divine image; in himself he is nothing.
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As judgment is God's justice confronting moral inequity, so mercy is the goodness of God confronting human suffering and guilt.
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