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Blaise Pascal

Blaise Pascal


Among the contemporaries of Descartes none displayed greater natural genius than Pascal, but his mathematical reputation rests more on what he might have done than on what he actually effected, as during a considerable part of his life he deemed it his duty to devote his whole time to religious exercises.

At 16, Pascal began designing a calculating machine, which he finally perfected when he was thirty, the pascaline, a beautiful handcrafted box about fourteen by five by three inches. The first accurate mechanical calculator was born.

Pascal was dismayed and disgusted by society's reactions to his machine and completely renounced his interest in science an mathematics, devoting the rest of his life to God. He is best known for his collection of spiritual essays, Les Pensees.

Ironically, Pascal, who was a genius by any measure, with one of the finest brains of all time, died of a brain hemorrhage at the age of 39.

      Among the contemporaries of Descartes none displayed greater natural genius than Pascal, but his mathematical reputation rests more on what he might have done than on what he actually effected, as during a considerable part of his life he deemed it his duty to devote his whole time to religious exercises.

      He was a child prodigy who was educated by his father, a Tax Collector in Rouen. Pascal's earliest work was in the natural and applied sciences where he made important contributions to the study of fluids, and clarified the concepts of pressure and vacuum by generalizing the work of Evangelista Torricelli.

      In 1646, he and his sister Jacqueline identified with the religious movement within Catholicism known by its detractors as Jansenism. Following a mystical experience in late 1654, he had his "second conversion", abandoned his scientific work, and devoted himself to philosophy and theology. His two most famous works date from this period: the Lettres provinciales and the Pensees.

      In honor of his scientific contributions, the name Pascal has been given to the SI unit of pressure, to a programming language, and Pascal's law (an important principle of hydrostatics), and as mentioned above, Pascal's triangle and Pascal's wager still bear his name.

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We are usually convinced more easily by reasons we have found ourselves than by those which have occurred to others.
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To make a man a saint, it must indeed be by grace; and whoever doubts this does not know what a saint is, or a man.
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We are fools to depend upon the society of our fellow-men. Wretched as we are, powerless as we are, they will not aid us; we shall die alone. We should therefore act as if we were alone, and in that case should we build fine houses, etc.? We should seek the truth without hesitation; and, if we refuse it, we show that we value the esteem of men more than the search for truth.
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It is better to know something about everything then everything about something
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All of human unhappiness comes from one single thing: not knowing how to remain at rest in a room.
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they do not know that they seek only the chase and not the quarry.
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Everything that is written merely to please the author is worthless.
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Each man is everything to himself, for with his death everything is dead for him. That is why each of us thinks he is everything to everyone. We must not judge nature by ourselves, but by its own standards.
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Being unable to cure death, wretchedness and ignorance, men have decided, in order to be happy, not to think about such things.
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We naturally believe we are more capable of reaching the centre of things than of embracing their circumference, and the visible extent of the world is visibly greater than we. But since we in our turn are greater than small things, we think we are more capable of mastering them, and yet it takes no less capacity to reach nothingness than the whole. In either case it takes an infinite capacity, and it seems to me that anyone who had understood the ultimate principles of things might also succeed in knowing infinity. One depends on the other, and one leads to the other. These extremes touch and join by going in opposite directions, and they meet in God and God alone.
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As we cannot be universal by knowing everything there is to know about everything, we must know a little about everything, because it is much better to know something about everything than everything about something. Such universality is the finest. It would be still better if we could have both together, but, if a choice must be made, this is the one to choose. The world knows this and does so, for the world is often a good judge.
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Men are so inevitably mad that not to be mad would be to give a mad twist to madness.
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We desire truth and find within ourselves only uncertainty.
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Knowlege of God without knowledge of man's wretchedness leads to pride. Knowledge of man's wretchedness without knowledge of God leads to despair. Knowledge of Jesus Christ is the middle course, because by it we discover both God and our wretched state.
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Too much clarity darkens.
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It is not in space that I must seek my human dignity, but in the ordering of my thought. It will do me no good to own land. Through space the universe grasps me and swallows me up like a speck; through thought I grasp it.
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All men's miseries derive from not being able to sit in a quiet room alone.
topics: lonliness , miseries  
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There is nothing we can now call our own, for what we call so is the effect of art; crimes are made by decrees of the senate, or by the votes of the people; and as here-to-fore we are burdened by vices, so now we are oppressed by laws.
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I have discovered that all the unhappiness of men arises from one single fact, that they cannot stay quietly in their own chamber.
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Nothing is good but mediocrity. The majority has settled that, and finds fault with him who escapes it at whichever end.
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