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Byron J. Rees

      Byron J. Rees was born at Westfield, Indiana to parents of ministers in the Society of Friends. When he was five years of age they moved to Walnut Ridge, Indiana, where there was a Friends' meeting of more than ordinary size and activity. It was there that his conversion took place.

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So much for a blind obedience to a blundering oracle, throwing the stones over their heads behind them, and not seeing where they fell.
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Warum leben wir in solcher Hast, mit solcher Vergeudung von Leben? Wir glauben, Hungers zu sterben, bevor wir hungrig sind. Es heißt, "ein Stich zur rechten Zeit erspart neun andere" - also werden lieber gleich tausend Stiche gemacht, um neun für den nächsten Tag zu ersparen.
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It is time that we had uncommon schools, that we did not leave off our education when we begin to be men and women.
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The heroic books, even if printed in the character of our mother tongue, will always be in a language dead to degenerate times
topics: classics  
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Individuals, like nations, must have suitable broad and natural boundaries, even a considerable neutral ground, between them.
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for the devil finds employment for the idle
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We may not arrive at our port within a calculable period, but we would preserve the true course.
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But I retained the landscape, and I have since annually carried off what it yielded without a wheelbarrow.
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The rays which stream through the shutter will be no longer remembered when the shutter is wholly removed.
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What is man but a mass of thawing clay?
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After all, the man whose horse trots a mile in a minute does not carry the most important messages;
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All men want, not something to do with, but something to do, or rather something to be. Perhaps we should never procure a new suit, however ragged or dirty the old, until we have so conducted, so enterprised or sailed in some way, that we feel like new men in the old, and that to retain it would be like keeping new wine in old bottles. Our moulting season, like that of the fowls, must be a crisis in our lives. The loon retires to solitary ponds to spend it. Thus also the snake casts its slough, and the caterpillar its wormy coat, by an internal industry and expansion; for clothes are but our outmost cuticle and mortal coil. Otherwise we shall be found sailing under false colors, and be inevitably cashiered at last by our own opinion, as well as that of mankind.
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In proportion as he simplifies his life, the laws of the universe will appear less complex, and solitude will not be solitude, nor poverty poverty, nor weakness weakness. If you have built castles in the air, your work need not be lost; that is where they should be. Now put the foundations under them.
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When we consider what, to use the words of the catechism, is the chief end of man, and what are the true necessaries and means of life, it appears as if men had deliberately chosen the common mode of living because they preferred it to any other. Yet they honestly think there is no choice left.
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You can always see a face in the fire. The laborer, looking into it at evening, purifies his thoughts of the dross and earthiness which they have accumulated during the day.
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Instead of noblemen, let us have noble villages of men. If it is necessary, omit one bridge over the river, go round a little there, and throw one arch at least over the darker gulf of ignorance which surrounds us.
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He has no time to be anything but a machine. How can he remember well his ignorance—which his growth requires—who has so often to use his knowledge? We should feed and clothe him gratuitously sometimes, and recruit him with our cordials, before we judge of him. The
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It is well to have some water in your neighborhood, to give buoyancy to and float the earth.
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The practical objection to animal food in my case was its uncleanness; and besides, when I had caught and cleaned and cooked and eaten my fish, they seemed not to have fed me essentially. It was insignificant and unnecessary, and cost more than it came to. A little bread or a few potatoes would have done as well, with less trouble and filth.
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Der Morgen ist die Stunde des Erwachens, die bedeutungsvollste Zeit des Tages, in der wir am wenigsten schlafbedürftig sind, in der zumindest eine Stunde lang ein Teil von uns wach ist, der alle übrige Tages- und Nachtzeit schlummert. [...] Und für den, dessen elastische, lebhafte Gedanken mit der Sonne Schritt halten, ist der Tag ein immerwährender Morgen, unabhängig vom Stundenschlag, vom Tun und Gehaben der Menschen. [...] Wach sein heißt leben. [...] Wir müssen lernen, wieder zu erwachen und wach zu bleiben. Nicht auf mechanischem Wege, sondern durch ein ständiges Erwarten der Morgendämmerung, die uns auch in unserem tiefsten Schlaf nicht verläßt. Ich weiß nichts, das ermutigender wäre als die Fähigkeit des Menschen, sein Leben durch bewußtes Bemühen auf eine höhere Stufe zu bringen.
topics: leben , morgen  
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