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C.S. Lewis

C.S. Lewis


Clive Staples Lewis was born in Ireland, in Belfast on 29 November 1898. His mother was a devout Christian and made efforts to influence his beliefs. When she died in his early youth her influence waned and Lewis was subject to the musings and mutterings of his friends who were decidedly agnostic and atheistic. It would not be until later, in a moment of clear rationality that he first came to a belief in God and later became a Christian.

C. S. Lewis volunteered for the army in 1917 and was wounded in the trenches in World War I. After the war, he attended university at Oxford. Soon, he found himself on the faculty of Magdalen College where he taught Mediaeval and Renaissance English.

Throughout his academic career he wrote clearly on the topic of religion. His most famous works include the Screwtape Letters and the Chronicles of Narnia. The atmosphere at Oxford and Cambridge tended to skepticism. Lewis used this skepticism as a foil. He intelligently saw Christianity as a necessary fact that could be seen clearly in science.

"Surprised by Joy" is Lewis's autobiography chronicling his reluctant conversion from atheism to Christianity in 1931.
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Ye can know nothing of the end of all things, or nothing expressible in those terms. It may be, as the Lord said to the Lady Julian, that all will be well, and all will be well, and all manner of things will be well. But it’s ill talking of such questions.’ ‘Because they are too terrible, Sir?’ ‘No. Because all answers deceive.
topics: theology  
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If I could remember their singing and write down the notes, no man who read that score would ever grow sick or old.
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I see the rowan berries reddening and don’t know for a moment why they, of all things, should be depressing. I hear a clock strike and some quality it always had before has gone out of the sound. What’s wrong with the world to make it so flat, shabby, worn-out looking?
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Don’t you remember on earth—there were things too hot to touch with your finger but you could drink them all right? Shame is like that. If you will accept it—if you will drink the cup to the bottom—you will find it very nourishing: but try to do anything else with it and it scalds.
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And the Saved?" "Ah, the Saved...what happens to them is best described as the opposite of a mirage. What seemed, when they entered it, to be the vale of misery, turns out, when they look back, to have been a well; and where present experience saw only salt deserts memory truthfully records that the pools were full of water.
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But does it mean that everything-everything-that is in us can go on to the Mountains? Nothing, not even the best and noblest, can go on as it now is. Nothing, not even what is lowest and most bestial, will not be raised again if it submits to death. It is sown a natural body, it is raised a spiritual body. Flesh and blood cannot come to the Mountains. Not because they are too rank, but because they are too weak. What is a Lizard coma red with a stallion? Lust is poor, weak, whimpering, whispering thing compared with that richness and energy of desire which will arise when list has been killed….Excess of love, did ye say? There was no excess, there was defect. She loved her son too little, not too much. If she had loved him more there'd be no difficulty. I do not know how her affair will end. But it may well be that at this moment she's demanding to have him down with her in Hell. That kind is sometimes perfectly ready to plunge the soul they say they love in endless misery if only they can still in some fashion possess it. No, no. Ye must draw another lesson. Ye must ask, if the risen body even of appetite is as a grand a horse as ye saw, what would the risen body of maternal love or friendship be?
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For what you see and hear depends a good deal on where you are standing: it also depends on what sort of person you are. Ever
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Friendship is the happiest and most fully human of all loves, the crown of life.
topics: friendship , love  
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We are a seed patiently waiting in the earth: waiting to come up a flower in the Gardener's good time, up into the real world, the real waking. I suppose that our whole present life, looked back on from there, will seem only a drowsy half-waking. We are here in the land of dreams. But cock-crow is coming.
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If on such grounds, or on better ones, we follow the course in which humanity has been led, and become Christians, we then have the 'Problem of Pain
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The terrible thing, the almost impossible thing, is to hand over your whole self—all your wishes and precautions—to Christ. But it is far easier than what we are all trying to do instead.
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Do we suppose that they can do Him any good or fear, like the chorus in MIlton, that human irreverence can bring about. His glory's diminution? A man can no more diminish God's glory be refusing to worship Him than a lunatic can put out the sun by scribbling the word darkness on the walls of his cell. But God wills our good and our good is to love Him (with that responsive love proper to creatives) and to love Hi we must know Him: and if we know Him, we shall in fact fall on our faces. If we do not, that only shows that what we are trying to love is nearest approximation to God which our thought and fantasy can attain. Yet the call is not only to prostration and awe; it is to a reflection of the Divine live, a creaturely participation in the Divine attributes which is far beyond our present desires. We are bidden to put on Christ, to become like God. That is, whether we like it or not, God intends to give us what we need not what we now think we want. Once more, we are embarrassed by the intolerable compliment, by too much love, not too little.
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Pain is God's megaphone
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some of the miracles do locally what God has already done universally: others do locally what He has not yet done, but will do.
topics: miracles  
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Dios no nos ama porque seamos buenos, Él nos hace buenos porque nos ama
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You doubt your value. Don't run from who you are. - Narnia
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But he could never bear mice.
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But the whole point is that he is abstaining, for good reason, from something which he does not condemn and which he likes to see other people enjoying.
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The stars never lie, but Men and Beasts do.
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At the very least, they can be persuaded that the bodily position makes no difference to their prayers; for they constantly forget, what you must always remember, that they are animals and that whatever their bodies do affects their souls. It is funny how mortals always picture us as putting things into their minds: in reality our best work is done by keeping things out.
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