Inspirational Quotes by C.S. Lewis

“Brass is mistaken for gold more easily than clay is.”

“The Lion said nothing and Digory knew that he had not told enough.”

“My son, my son," said Aslan. "I know. Grief is great.”

“For what you see and hear depends a good deal on where you are standing: it also depends on what sort of person you are. Ever”

“may be the Neevil, and it must be shown to Aslan.”

“Yes, of course you'll get back to Narnia again some day. Once a King in Narnia, always a King in Narnia.”

“La amistad nace en el momento en el que una persona le dice a la otra: ¿Qué? ¿Tú también ? Pensé que era el único.”

“They noticed that they were making their way not through branches but through coats. And the next moment they came tumbling out of the wardrobe into the empty room, and they were no longer Kings and Queens.”

“I once ventured to say to an old clergyman who was voicing this sort of patriotism, "But, sir, aren't we told that every people thinks its own men the bravest and its own women the fairest in the world?" He replied with total gravity—he could not have been graver if he had been saying the Creed at the altar—"Yes, but in England it's true.”

“This must be a simply enormous wardrobe!' thought Lucy, going still further in....”

“Once you have realised that the Frenchmen like café complet just as we like bacon and eggs—why, good luck to them and let them have it. The last thing we want is to make everywhere else just like our own home. It would not be home unless it were different.”

“This is the land of Narnia,' said the Faun, 'where we are now; all that lies between the lamp-post and the great castle of Cair Paravel....”

“Yet perhaps even this view falls short of the truth. It is not simply that God has arbitrarily made us such that He is our only good. Rather, God is the only good of all creatures: and by necessity each must find its good in that kind and degree of the fruition of God which is proper to its nature. The kind and degree may vary with the creature's nature: but that there ever could be any other good is an atheistic dream. ... George Macdonald... represents God as saying to men, 'You must be strong with my strength and blessed with my blessedness for I have no other to give you.' That is the whole conclusion of the matter. God gives what He has, not what He has not: He gives the happiness that there is, not the happiness that is not. To be God - to be like God and to share His goodness in creaturely response - to be miserable - these are the only three alternatives. If we will not learn to eat the only food that the universe grows - the only food that any possible universe can ever grow - then we must starve eternally.”

“Now the trouble about trying to make yourself stupider than you really are is that you very often succeed. Uncle”

“And so,” continued the Witch, “that Human creature is mine. His life is forfeit to me. His blood is my property.” “Come and take it then,” said the Bull-with-the-man’s-head in a great bellowing voice. “Fool,” said the Witch with a savage smile that was almost a snarl, “do you really think your master can rob me of my rights by mere force? He knows the Deep Magic better than that. He knows that unless I have blood as the Law says, all Narnia will be overturned and perish in fire and water.” “It is very true,” said Aslan; “I do not deny it.” “Oh, Aslan!” whispered Susan in the Lion’s ear. “Can’t we--I mean, you won’t, will you? Can’t we do something about the Deep Magic? Isn’t there something you can work against it?” “Work against the Emperor’s magic?” said Aslan, turning to her with something like a frown on his face. And nobody ever made that suggestion to him again.”

“Long Live King Peter! Long Live Queen Susan! Long Live King Edmund! Long Live Queen Lucy!” “Once a King or Queen in Narnia, always a King or Queen. Bear it well, Sons of Adam! Bear it well, Daughters of Eve!” said Aslan. And through the eastern door, which was wide open, came the voices of the mermen and the mermaids swimming close to the castle steps and singing in honor of their new Kings and Queens. So the children sat in their thrones and scepters were put into their hands and they gave rewards and honors to all their friends, to Tumnus the Faun, and to the Beavers, and Giant Rumblebuffin, to the leopards, and the good centaurs and the good dwarfs, and to the lion. And that night there was a great feast in Cair Paravel, and revelry and dancing, and gold flashed and wine flowed, and answering to the music inside, but stranger, sweeter, and more piercing, came the music of the sea-people. But amid all these rejoicings Aslan himself quietly slipped away. And when the Kings and Queens noticed that he wasn’t there, they said nothing about it. For Mr. Beaver had warned them. “He’ll be coming and going,” he had said. “One day you’ll see him and another you won’t. He doesn’t like being tied down--and of course he has other countries to attend to. It’s quite all right. He’ll often drop in. Only you mustn’t press him. He’s wild, you know. Not like a lion.”

“and of course, the more enchanted you get, the more you feel that you are not enchanted at all”

“Monarchy can easily be "debunked", but watch the faces, mark well the accents of the debunkers. These are the men whose taproot in Eden has been cut -- whom no rumor of the polyphony, the dance, can reach – men to whom pebbles laid in a row are more beautiful than an arch. Yet even if they desire mere equality they cannot reach it. Where men are forbidden to honor a king they honor millionaires, athletes, or film-stars instead -- even famous prostitutes or gangsters. For spiritual nature, like bodily nature, will be served -- deny it food and it will gobble poison. (Article "Equality")”

“The great thing, if one can, is to stop regarding all the unpleasant things as interruptions of one’s ‘own’, or ‘real’ life. The truth is of course that what one calls the interruptions are precisely one’s real life–the life God is sending one day by day: what one calls one’s ‘real life’ is a phantom of one’s own imagination. This at least is what I see at moments of insight: but it’s hard to remember it all the time–”

“A tree is known by its fruit; or, as we say, the proof of the pudding is in the eating. When we Christians behave badly, or fail to behave well, we are making Christianity unbelievable to the outside world.”