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C.S. Lewis

C.S. Lewis


Clive Staples Lewis was born in Ireland, in Belfast on 29 November 1898. His mother was a devout Christian and made efforts to influence his beliefs. When she died in his early youth her influence waned and Lewis was subject to the musings and mutterings of his friends who were decidedly agnostic and atheistic. It would not be until later, in a moment of clear rationality that he first came to a belief in God and later became a Christian.

C. S. Lewis volunteered for the army in 1917 and was wounded in the trenches in World War I. After the war, he attended university at Oxford. Soon, he found himself on the faculty of Magdalen College where he taught Mediaeval and Renaissance English.

Throughout his academic career he wrote clearly on the topic of religion. His most famous works include the Screwtape Letters and the Chronicles of Narnia. The atmosphere at Oxford and Cambridge tended to skepticism. Lewis used this skepticism as a foil. He intelligently saw Christianity as a necessary fact that could be seen clearly in science.

"Surprised by Joy" is Lewis's autobiography chronicling his reluctant conversion from atheism to Christianity in 1931.
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for a boy goes to a Public School precisely to be made a normal, sensible boy—a good mixer—to be taken out of himself; and eccentricity is severely penalized.
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I suppose that everyone who has thought about the matter will see what M. de Rougemont meant. Every human love, at its height, has a tendency to claim for itself a divine authority. Its voice tends to sound as if it were the will of God Himself. It tells us not to count the cost, it demands of us a total commitment, it attempts to over-ride all other claims and insinuates that any action which is sincerely done ‘for love’s sake’ is thereby lawful and even meritorious. That erotic love and love of one’s country may thus attempt to ‘become gods’ is generally recognised.
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King.
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For the rest, all that rises out of the sea of arithmetic is a jungle of dates, battles, exports, imports and the like, forgotten as soon as learned and perfectly useless had they been remembered.
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Now it must be noticed that the natural loves make this blasphemous claim not when they are in their worst, but when they are in their best, natural condition; when they are what our grandfathers called ‘pure’ or ‘noble’. This is especially obvious in the erotic sphere. A faithful and genuinely self-sacrificing passion will speak to us with what seems the voice of God. Merely animal or frivolous lust will not. It will corrupt its addict in a dozen ways, but not in that way; a man may act upon such feelings but he cannot revere them any more than a man who scratches reveres the itch.
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-¡Ooh!-dijo Susan-. Pensaba que era un hombre. ¿No es peligroso? Me pone un poco nerviosa la idea de encontrarme con un león. -Lo entiendo, querida, y es comprensible- indicó la señora Castor-, si existe alguien capaz de presentarse ante Aslan sin que le tiemblen las rodillas, o bien es más valiente que la mayoría o es sencillamente un tonto. -Entonces ¿es peligroso?- dijo Lucy. -¿Peligroso?- contestó el señor Castor-. ¿No has oído lo que ha dicho la señora Castor? ¿Quién ha dicho que no sea peligroso? Claro que es peligroso. Pero es bueno. Es el rey, ya os lo he dicho.
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I don't like being reminded about how self-absorbed I was. I wanted to be over this, done with this. I didn't want to live in a broken world or a broken me. I wasn't trying to weasel out of anything, I just wasn't in the mood to be on the earth that night. (I get like this sometimes when it rains, or when I see certain sad movies).
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For the same reason we ought to read the psalms that curse the oppressor; read them with fear. Who knows what imprecations of the same sort have been uttered against ourselves? What prayers have Red men, and Black, and Brown and Yellow, sent up against us to their gods or sometimes to God Himself? All over the earth the White Man’s offence ‘smells to heaven’: massacres, broken treaties, theft, kidnappings, enslavement, deportation, floggings, lynchings, beatings-up, rape, insult, mockery, and odious hypocrisy make up that smell.
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In the same way the Church exists for nothing else but to draw men into Christ, to make them little Christs. If they are not doing that, all the cathedrals, clergy, missions, sermons, even the Bible itself, are simply a waste of time.
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The point is that they are one more proof of how deeply, whether we like it or not, we believe in the Law of Nature. If we do not believe in decent behaviour, why should we be so anxious to make excuses for not having behaved decently? The truth is, we believe in decency so much—we feel the Rule or Law pressing on us so—that we cannot bear to face the fact 7that we are breaking it, and consequently we try to shift the responsibility.
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You can’t get a cup of tea large enough or a book long enough to suit me,’ said C. S. Lewis.
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This cold truth, this terrible traffic-regulation (‘You, Madam, to the right—you, Sir, to the left’) is just the beginning of the separation which is death itself.
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Cuando llegamos al hombre, el más evolucionado de todos los mamíferos, nos encontramos con la semejanza más completa a Dios que conocemos. (Puede que haya criaturas en otros mundos que se parezcan más a Dios que los hombres, pero no las conocemos). El hombre no sólo vive sino que ama y razona: en él, la vida biológica alcanza su más alto nivel. Pero lo que el hombre, en su condición natural, no tiene, es vida espiritual; la forma de vida más alta y diferente que existe en Dios.
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The first day for ages when I have been able to write. We had been driven before a hurricane for thirteen days and nights. I know that because I kept a careful count, though the others all say it was only twelve. to be embarked on a dangerous voyage with people who can’t even count right!
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No, no hay salida. No hay cielo que contenga un poco de infierno. No hay plan que mantenga esto o aquello del demonio en nuestros corazones o en nuestros bolsillos. Nuestro Satán debe marcharse, completamente.” GEORGE MACDONALD
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In his company she had that curious sensation which most married people know of being with someone whom (for the final but wholly mysterious reason) one could never have married but who is nevertheless more of one’s own world than the person one has married in fact. As
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Pam, Pam—no natural feelings are high or low, holy or unholy, in themselves. They are all holy when God’s hand is on the rein. They all go bad when they set up on their own and make themselves into false gods.
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Much that was unjust and still more that was simply unintelligible seemed to be accepted, not only without resentment, but with a certain satisfaction provided only that it was striking. Even about his present situation he showed very much less curiosity than Mark would have thought possible. It did not make sense, but then the man did not expect things to make sense. He deplored the absence of tobacco and regarded the “Foreigners” as very dangerous people; but the main thing, obviously, was to eat and drink as much as possible while the present conditions lasted.
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What I'd like to understand," said the Ghost, "is what you're here for, as pleased as Punch, you, a bloody murderer, while I've been walking the streets down there and living in a place like a pigstye all these years." "That is a little hard to understand at first. But it is all over now. You will be pleased about it presently. Till then there is no neet to bother about it." "No need to bother about it? Aren't you ashamed of yourself?" "No, not as you mean. I do not look at my self. I have given up myself. I had to, you know, after the murder. That was what it did for me. And that was how everything began.
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I did not know then, however, as I do now, the strongest reason for distrust. The gods never send us this invitation to delight so readily or so strongly as when they are preparing some new agony. We are their bubbles; they blow us up big before they prick us.
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