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C.S. Lewis

C.S. Lewis


Clive Staples Lewis was born in Ireland, in Belfast on 29 November 1898. His mother was a devout Christian and made efforts to influence his beliefs. When she died in his early youth her influence waned and Lewis was subject to the musings and mutterings of his friends who were decidedly agnostic and atheistic. It would not be until later, in a moment of clear rationality that he first came to a belief in God and later became a Christian.

C. S. Lewis volunteered for the army in 1917 and was wounded in the trenches in World War I. After the war, he attended university at Oxford. Soon, he found himself on the faculty of Magdalen College where he taught Mediaeval and Renaissance English.

Throughout his academic career he wrote clearly on the topic of religion. His most famous works include the Screwtape Letters and the Chronicles of Narnia. The atmosphere at Oxford and Cambridge tended to skepticism. Lewis used this skepticism as a foil. He intelligently saw Christianity as a necessary fact that could be seen clearly in science.

"Surprised by Joy" is Lewis's autobiography chronicling his reluctant conversion from atheism to Christianity in 1931.
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Se llamaron virtudes cardinales porque cumplen, por así decirlo, la función de un eje o pivote). Estas son: prudencia, templanza, justicia y fortaleza.
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Deus é o nosso único alento, mas também o nosso terror supremo; é a coisa de que mais precisamos, mas também da qual mais queremos nos esconder. É nosso único aliado possível, e tornamo-nos seus inimigos.
topics: god , religion  
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It is equally natural for us to see the man who helps us without seeing Christ behind him. But we must not remain babies. We must go on to recognize the real Giver. It is madness not to. Because, if we do not, we shall be relying on human beings. And that is going to let us down. The best of them will make mistakes; all of them will die. We must be thankful to all the people who have helped us,we must honor them and love them. But never, never pin your whole faith on any human being; not if he is the best and wisest in the whole world. There are lots of nice things you can do with sand; but do not try building a house on it.
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In plain language, the question should never be: ‘Do I like that kind of service?’ but ‘Are these doctrines true: Is holiness here? Does my conscience move me towards this? Is my reluctance to knock at this door due to my pride, or my mere taste, or my personal dislike of this particular door-keeper?
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That is why He warned people to 'count the cost' before becoming Christians. 'Make no mistake,' He says, 'if you let me, I will make you perfect. The moment you put yourself in My hands, that is what you are in for. Nothing less, or other, than that. You have free will, and if you choose, you can push Me away. But if you do not push Me away, understand that I am going to see this job through. Whatever suffering it may cost you in your earthly life, whatever inconceivable purification it may cost you after death, whatever it costs Me, I will never rest, nor let you rest, until you are literally perfect - until my Father can say without reservation that He is well pleased with you, as He said He was well pleased with me. This I can do and will do. But I will not do anything less.
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It must be that, whatever its promise, love does not by itself endure. But why? What was the failure behind the failure of love ?
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Most of the people who reject Christianity know almost nothing of what they are rejecting: those who condemn what they do not understand are, surely, little men.
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What can't be cured must be endured.
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Poor little Hilary Thorpe wasn’t in church,’ she observed. ‘Such a nice child. I should have liked you to see her. But she’s quite prostrated, poor child, so Mrs Gates tells me. And you know, the village people do stare so at anybody who’s in trouble and they will want to talk and condole. They mean well, but it’s a terrible ordeal.
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I assure your lordship that for the first time in my existence I regret that I have made no practical study of campanology.” “I am always so delighted to find that there are things you cannot do. Did you ever try?
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The invisible people agreed about everything. Indeed most of their remarks were the sort it would not be easy to disagree with: "What I always say is, when a chap's hungry, he likes some victuals," or "Getting dark now; always does at night," or even "Ah, you've come over the water. Powerful wet stuff, ain't it?
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But all civilisations pass away and, even while they remain, inflict peculiar sufferings of their own probably sufficient to outweigh what alleviations they may have brought to the normal pains of man.
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People need to be reminded more often than they need to be instructed." The
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Death is no respecter of love.
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Thus something does really depend on my choice. My free act contributes to the cosmic shape. That contribution is made in eternity or ‘before all worlds’; but my consciousness of contributing reaches me at a particular point in the time-series. —from
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And, in fact, He shows much more of Himself to some people than to others—not because He has favourites, but because it is impossible for Him to show Himself to a man whose whole mind and character are in the wrong condition. Just as sunlight, though it has no favourites, cannot be reflected in a dusty mirror as clearly as in a clean one.
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We imply, and often believe, that habitual vices are exceptional single acts, and make the opposite mistake about our virtues—like the bad tennis player who calls his normal form his ‘bad days’ and mistakes his rare successes for his normal. I
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A perception of this truth lies at the back of the universal human feeling that bad men ought to suffer. It is no use turning up our noses at this feeling, as if it were wholly base. On its mildest level it appeals to everyone’s sense of justice. Once
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We must try not to be vain, but we must never call in our Pride to cure our vanity.
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A crucifix exists in order to direct the worshipper’s thought and affections to the Passion. It had better not have any excellencies, subtleties, or originalities which will fix attention upon itself.
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