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C.S. Lewis

C.S. Lewis


Clive Staples Lewis was born in Ireland, in Belfast on 29 November 1898. His mother was a devout Christian and made efforts to influence his beliefs. When she died in his early youth her influence waned and Lewis was subject to the musings and mutterings of his friends who were decidedly agnostic and atheistic. It would not be until later, in a moment of clear rationality that he first came to a belief in God and later became a Christian.

C. S. Lewis volunteered for the army in 1917 and was wounded in the trenches in World War I. After the war, he attended university at Oxford. Soon, he found himself on the faculty of Magdalen College where he taught Mediaeval and Renaissance English.

Throughout his academic career he wrote clearly on the topic of religion. His most famous works include the Screwtape Letters and the Chronicles of Narnia. The atmosphere at Oxford and Cambridge tended to skepticism. Lewis used this skepticism as a foil. He intelligently saw Christianity as a necessary fact that could be seen clearly in science.

"Surprised by Joy" is Lewis's autobiography chronicling his reluctant conversion from atheism to Christianity in 1931.
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You may defy the universe. You may say, 'Let it be irrational, I am not. Let it be merciless, I will have mercy. By whatever curious chance it has produced me, nowt that I am here I will according to human values. I know the universe will win in the end, but what is that to me? I will go down fighting. Amid all the wastefulness I will persevere; amid all this competition, I will make sacrifices. Be damned to the universe!
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Who is like you, O LORD, among the gods? Who is like you, majestic in holiness, awesome in splendor, doing wonders?
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I tried very hard to write something today, but it was like drawing blood from a stone. In spite of promising myself not to be influenced by the decision of the Mercury--and I know from what they publish that their canon is wrong--the rejection of my things has made me rather despond...
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But as St. Augustine points out, whatever God knew, Abraham at any rate did not know that his obedience could endure such a command until the event taught him: and the obedience which he did not know that he would choose, he cannot be said to have chosen.
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Nothing would induce me to return to the age of fourteen: but neither would anything induce me to forgo the exquisite Proustian or Wordsworthian moments in which that part of the past sometimes returns to me.
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He loved us not because we were lovable, but because He is Love. It
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Sometimes the two of them had gone out in the night from his cabin to steal a watermelon or two from some farmer—stolen watermelons are sweeter—and brought them back where, on top of the haystack beside the cabin, they would eat the dripping hearts while bats flitted across the stars. His
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Poor little Hilary Thorpe wasn’t in church,’ she observed. ‘Such a nice child. I should have liked you to see her. But she’s quite prostrated, poor child, so Mrs Gates tells me. And you know, the village people do stare so at anybody who’s in trouble and they will want to talk and condole. They mean well, but it’s a terrible ordeal.
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Because our approvals and disapprovals are thus recognitions of objective value or responses to an objective order, therefore emotional states can be in harmony with reason (when we feel liking for what ought to be approved) or out of harmony with reason (when we perceive that liking is due but we cannot feel it). No emotion is, in itself, a judgment: in that sense all emotions and sentiments are alogical. But they can be reasonable or unreasonable as they conform to Reason or fail to conform. The heart never takes the place of the head: but it can, and should, obey it.
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Good and evil both increase at compound interest. That is why the little decisions you and I make every day are of such infinite importance. The
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People need to be reminded more often than they need to be instructed." The
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I must add, too, that the only purpose of the book is to solve the intellectual problem raised by suffering; for the far higher task of teaching fortitude and patience I was never fool enough to suppose myself qualified, nor have I anything to offer my readers except my conviction that when pain is to be borne, a little courage helps more than much knowledge, a little human sympathy more than much courage, and the least tincture of the love of God more than all.
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But all civilisations pass away and, even while they remain, inflict peculiar sufferings of their own probably sufficient to outweigh what alleviations they may have brought to the normal pains of man.
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The Moral Law does not give us any grounds for thinking that God is "good" in the sense of being indulgent, or soft, or sympathetic. There is nothing indulgent about the Moral Law. It is as hard as nails. It tells you to do the straight thing and it does not seem to care how painful, or dangerous, or difficult it is to do.
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There were birds singing close to a window; there was real sunlight falling on a panel. That panel needed repainting; but I could have gone down on my knees and kissed its very shabbiness - the precious real, solid thing it was.
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It is (according to one’s point of view) either a wonderful piece of luck or a wise provision of God’s, that poetry which was to be turned into all languages should have as its chief formal characteristic one that does not disappear (as mere metre does) in translation.
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For the same reason we ought to read the psalms that curse the oppressor; read them with fear. Who knows what imprecations of the same sort have been uttered against ourselves? What prayers have Red men, and Black, and Brown and Yellow, sent up against us to their gods or sometimes to God Himself? All over the earth the White Man’s offence ‘smells to heaven’: massacres, broken treaties, theft, kidnappings, enslavement, deportation, floggings, lynchings, beatings-up, rape, insult, mockery, and odious hypocrisy make up that smell.
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Ştiu că plăcerea ne-a câştigat o mulţime de suflete. Cu toate acestea, e invenţia Lui, nu a noastră. El a inventat plăcerile: în ciuda cercetărilor noastre de până acum, noi n-am reuşit să producem nici una. Tot ce putem face e să-i încurajăm pe oameni să guste din plăcerile pe care le-a inventat Duşmanul, dar în momente, sau în moduri, sau în măsuri pe care El le-a interzis.
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Valoarea reală, în ce ne priveşte, a oricărei revoluţii, conflagraţii sau perioade de foamete stă în spaima, înşelăciunea, ura, furia şi disperarea individuală pe care ele le pot produce. (...) Dar e mult mai valoros ca scop în sine, anume ca stare de spirit care va duce în mod necesar la excluderea simplităţii, a dragostei pentru semeni, a împăcării şi a tuturor mulţumirilor date de recunoştinţă şi admiraţie, şi astfel va îndepărta fiinţa umană de orice cale care i-ar putea conduce paşii către Rai.
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