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C.S. Lewis

C.S. Lewis


Clive Staples Lewis was born in Ireland, in Belfast on 29 November 1898. His mother was a devout Christian and made efforts to influence his beliefs. When she died in his early youth her influence waned and Lewis was subject to the musings and mutterings of his friends who were decidedly agnostic and atheistic. It would not be until later, in a moment of clear rationality that he first came to a belief in God and later became a Christian.

C. S. Lewis volunteered for the army in 1917 and was wounded in the trenches in World War I. After the war, he attended university at Oxford. Soon, he found himself on the faculty of Magdalen College where he taught Mediaeval and Renaissance English.

Throughout his academic career he wrote clearly on the topic of religion. His most famous works include the Screwtape Letters and the Chronicles of Narnia. The atmosphere at Oxford and Cambridge tended to skepticism. Lewis used this skepticism as a foil. He intelligently saw Christianity as a necessary fact that could be seen clearly in science.

"Surprised by Joy" is Lewis's autobiography chronicling his reluctant conversion from atheism to Christianity in 1931.
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Even if there were pains in Heaven, all who understand would desire them.
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She stepped out from among their shifting confusion of lovely lights and shadows. A circle of grass, smooth as a lawn, met her eyes, with dark trees dancing all around it. And then --Oh Joy! For he was there: the huge Lion, shining white in the moonlight, with his huge black shadow underneath him.
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For God is good - or rather, of all goodness He is the Fountainhead.
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We have not long to live in any event. Let us spend what is left in seeking the unpeopled world behind the sunrise.
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If they won't write the kind of books we like to read we shall have to write them ourselves.
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There is something in natural affection which will lead it on to eternal love more easily than natural appetite could be led on. But there's also something in it which makes it easier to stop at the natural level and mistake it for the heavenly. Brass is mistaken for gold more easily than clay is. And if it finally refuses conversion its corruption will be worse than the corruption of what ye call the lower passions. It is a stronger angel, and therefor, when it falls, a fiercer devil.
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For every one pupil who needs to be guarded from a weak excess of sensibility there are three who need to be awakened from the slumber of cold vulgarity
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the difference between the old and the new education being) in a word, the old was a kind of propagation - men transmitting manhood to men; the new is merely propaganda.
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If my duty to my parents is a superstition, then so is my duty to posterity. If justice is a superstition, then so is my duty to my country or my race. If the pursuit of scientific knowledge is a real value, then so is conjugal fidelity. The rebellion of new ideologies against the Tao is a rebellion of the branches against the tree: if the rebels could succeed they would find that they had destroyed themselves.
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When all that says 'it is good' has been debunked, what says 'I want' remains. (...) The Conditioners, therefore, must come to be motivated simply by their own pleasure. (...) My point is that those who stand outside all judgements of value cannot have any ground for preferring one of their own impulses to another except the emotional strength of that impulse. (...) I am very doubtful myself whether the benevolent impulses, stripped of that preference and encouragement which the teaches us to give them and left to their merely natural strength and frequency as psychological events, will have much influence. I am very doubtful whether history shows us one example of a man who, having stepped outside traditional morality and attained power, has used that power benevolently.
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Lust is a poor, weak, whimpering, whispering thing compared with that richness and energy of desire which will arise when lust has been killed.
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Then it was you who wounded Aravis?" "It was I." "But what for?" "Child," said the Voice, "I am telling you your story, not hers. I tell no one any story but his own.
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The worst of sleeping out of doors is that you wake up so dreadfully early. And when you wake up you have to get up because the ground is so hard you are uncomfortable. And it makes matters worse if there is nothing but apples for breakfast and you have had nothing but apples for supper the night before.
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The way for a person to develop a style is (a) to know exactly what he wants to say, and (b) to be sure he is saying exactly that.
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Materialism is in fact no protection. Those who seek it in that hope (they are not a negligible class) will be disappointed. The thing you fear is impossible. Well and good. Can you therefore cease to fear it? Not here and now. And what then? If you must see ghosts, it is better not to disbelieve in them.
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They have pulled down deep heaven on their heads.
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Be thou glad sleeper and thy sorrow offcast. I am the gate to all good adventure.
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But that would be putting the clock back," gasped the Governor. "Have you no idea of progress, of development?" "I have seen them both in an egg," said Caspian. "We call it in Narnia.
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Where can you taste the joy of obeying unless He bids you do something for which His bidding is the only reason?
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Shasta was dreadfully frightened. But it suddenly came into his head, "If you funk this, you'll funk every battle all your life. Now or never.
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