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C.S. Lewis

C.S. Lewis


Clive Staples Lewis was born in Ireland, in Belfast on 29 November 1898. His mother was a devout Christian and made efforts to influence his beliefs. When she died in his early youth her influence waned and Lewis was subject to the musings and mutterings of his friends who were decidedly agnostic and atheistic. It would not be until later, in a moment of clear rationality that he first came to a belief in God and later became a Christian.

C. S. Lewis volunteered for the army in 1917 and was wounded in the trenches in World War I. After the war, he attended university at Oxford. Soon, he found himself on the faculty of Magdalen College where he taught Mediaeval and Renaissance English.

Throughout his academic career he wrote clearly on the topic of religion. His most famous works include the Screwtape Letters and the Chronicles of Narnia. The atmosphere at Oxford and Cambridge tended to skepticism. Lewis used this skepticism as a foil. He intelligently saw Christianity as a necessary fact that could be seen clearly in science.

"Surprised by Joy" is Lewis's autobiography chronicling his reluctant conversion from atheism to Christianity in 1931.
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This didn't seem to have anything to do with Old Narnia, which was what Caspian really wanted to hear about, but getting up in the middle of the night is always interesting and he was moderately pleased.
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But the detail of the poem shows power akin to genius, and reveals to us that much neglected law of literary history -- that potential genius can never become actual unless it finds or makes the Form which it requires.
topics: poetry  
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If there were a choice—and he suspected there was—a choice between, on the one hand, the heights and the depths and, on the other hand, some sort of safe, cautious middle way, he, for one, here and now chose the heights and the depths.
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Bunter: "I assure your lordship that for the firsttime in my existence I regret that I have made no practical study of campanology." Wimsey: "I am always so delighted to find that there are things you cannot do.
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I have seen landscapes...which, under a particular light, made me feel that at any moment a giant might raise his head over the next ridge. Nature has that in her which compels us to invent giants: and only giants will do.
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The truth is, he was so glad at being free from his long enchantment that all dangers seemed a game in comparison. But the rest found it an eerie journey.
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All right, I said murder and I'll say it again as often as I like, so keep your hair on...
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But fie on gravity!
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He had never dreamed that the country of which she would make him king (king in name but really a slave) was his own country.
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The first condition, then, of what is called a selfish love among men is lacking with God. He has no natural necessities, no passion, to compete with His wish for the beloved's welfare; or if there is in Him something which we have to imagine after the analogy of a passion, a want it is there by His own will and for our sakes. And the second condition is lacking too. The real interests of a child may differ from that which his father's affection instinctively demands, because the child is a separate being from the father with a nature which has its own needs and does not exist solely for the father nor find its whole perfection in being loved by him and which the father does not fully understand. But creatures are not thus separate from their Creator, nor can He misunderstand them. The place for which He designs them in His scheme of things is the place they are made for. When they reach it their nature is fulfilled and their happiness attained: a broken bone in the universe has been set, the anguish is over. When we want to be something other than the thing God wants us to be, we must be wanting what, in fact, will not make us happy. Those Divine demands which sound to our natural ears most like those of a despot and least like those of a lover, in fact marshal us where we should want to go, if we knew what we wanted. He demands our worship, our obedience, our prostration.
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When man comes into the presence of God he will find, whether he wishes it or not, that all those things which seemed to make him so different from the men of other times, or even from his earlier self, have fallen off. He is back where he always was, where every man always is.
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If we only have the will to walk, then God is pleased with our stumbles.
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You could send your soul after the good you had expected, instead of turning it to the good you had got. You could refuse the real good; you could make the real fruit taste insipid by thinking of the other.
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Jewel,' he said, 'what lies before us? Horrible thoughts arise in my heart. If we had died before today we should have been happy.
topics: last-battle  
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In the midst of a world of light and love, of song and feast and dance, [Lucifer] could find nothing to think of more interesting than his own prestige.
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Today I had to meet a man I haven't seen for ten years. And all that time I had thought I was remembering him well- how he looked and spoke and the sort of things he said. The first five minutes of the real man shattered the image completely. Not that he had changed. On the contrary. I kept on thinking, "Yes, of course, of course. I'd forgotten that he thought that- or disliked this, or knew so-and-so- or jerked his head back that way." I had known all these things once and I recognized them the moment I met them again. But they had all faded out of my mental picture of him, and when they were all replaced by his actual presence the total effect was quite astonishingly different from the image I had carried about with me for those ten years. How can I hope that this will not happen to my memory of H.? That it is not happening already? Slowly, quietly, like snow-flakes- like the small flakes that come when it is going to snow all night- little flakes of me, my impressions, my selections, are settling down on the image of her. The real shape will be quite hidden in the end. Ten minutes- ten seconds- of the real H. would correct all this. And yet, even if those ten seconds were allowed me, one second later the little flakes would begin to fall again. The rough, sharp, cleansing tang of her otherness is gone.
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He (Christ) was never regarded as a mere moral teacher. He did not produce that effect on any of the people who actually met Him. He produced mainly three effects – Hatred – Terror – Adoration. There was no trace of people expressing mild approval.
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Let the thrill go—let it die away—go on through that period of death into the quieter interest and happiness that follow—and you will find you are living in a world of new thrills all the time.
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Luckily Shasta had lived all his life too far south in Calormen to have heard the tales that were whispered in Tashbaan about a dreadful Narnian demon that appeared in the form of a lion. And of course he knew none of the true stories about Aslan, the great Lion, the son of the Emperor-beyond-the-Sea, the HIgh King above all high kings in Narnia. But after one glance at the Lion's face he slipped out of the saddle and fell at its feet. He couldn't say anything but then he didn't want to say anything, and he knew he needn't say anything. The High King above all kings stooped towards him. Its mane, and some strange and solemn perfume that hung about the mane, was all round him. It touched his forehead with its tongue. He lifted his face and their eyes met. Then instantly the pale brightness of the mist and fiery brightness of the Lion rolled themselves together into a swirling glory and gathered themselves up and disappeared. He was alone with the horse on a grassy hillside under a blue sky. And there were birds singing.
topics: beauty , grace  
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All the stars were falling: Aslan had called them home.
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