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C.S. Lewis

C.S. Lewis


Clive Staples Lewis was born in Ireland, in Belfast on 29 November 1898. His mother was a devout Christian and made efforts to influence his beliefs. When she died in his early youth her influence waned and Lewis was subject to the musings and mutterings of his friends who were decidedly agnostic and atheistic. It would not be until later, in a moment of clear rationality that he first came to a belief in God and later became a Christian.

C. S. Lewis volunteered for the army in 1917 and was wounded in the trenches in World War I. After the war, he attended university at Oxford. Soon, he found himself on the faculty of Magdalen College where he taught Mediaeval and Renaissance English.

Throughout his academic career he wrote clearly on the topic of religion. His most famous works include the Screwtape Letters and the Chronicles of Narnia. The atmosphere at Oxford and Cambridge tended to skepticism. Lewis used this skepticism as a foil. He intelligently saw Christianity as a necessary fact that could be seen clearly in science.

"Surprised by Joy" is Lewis's autobiography chronicling his reluctant conversion from atheism to Christianity in 1931.
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«Dios susurra y habla a la conciencia a través del placer, pero le grita mediante el dolor: el dolor es su megáfono para despertar a un mundo adormecido» C.S. Lewis, El problema del dolor
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Good and evil are not static; they are dynamic. Each one continually feeds on itself just like compound interest in the bank. Good is always getting better, and evil is always getting worse.
topics: inspirational  
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It is wonderful what you can do when you have to.
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No, you're forgetting,' said the Spirit. 'That was not how you began. Light itself was your first love: you loved paint only as a means of telling about light
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If you never take risks, you'll never accomplish great things. Everybody dies, but not everyone has lived.
topics: live-life , risks  
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After all, you must have a capacity to receive, or even omnipotence can't give.
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Oh, that? I never thought it was eavesdropping, Aslan. Wasn't it magic?" "Spying on people by magic is the same as spying on them in any other way.
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If God thinks this state of war in the universe a price worth paying for free will...then we may take it it is worth paying.
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Besides being complicated, reality, in my experience, is usually odd. It is not neat, not obvious, not what you expect.
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Often, when I pray, I wonder if I'm not posting letters to a non-existent address.
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I sometimes think that writing is like driving a sheep down the road. If there's any gate open to the left or the right the reader will most certainly go into it.
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The art of change ringing is peculiar to the English, and, like most English peculiarities, unintelligible to the rest of the world. To the musical Belgian, for example, it appears that the proper thing to do with a carefully tuned ring of bells is to play a tune upon it. By the English campanologist, the playing of tunes is considered to be a childish game, only fit for foreigners; the proper use of bells is to work out mathematical permutations and combinations.
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Though I have forgotten the reason, there is spread over everything a vague sense of wrongness, of something amiss. Like in those dreams where nothing terrible occurs—nothing that would sound even remarkable if you told it at breakfast-time—but the atmosphere, the taste, the whole thing is deadly. So with this.
topics: dreams , grief , wrongness  
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Reepicheep: Unhand the tail. Aslan the Great gave me this tail and no one, repeat, no one, touches the tail. Period, exclamation mark!
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لا أتخيل أن هناك من يستمتع جداً بكتاب .. ويقرأه مرة واحدة !!ـ
topics: books , reading  
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The sure mark of an unliterary man is that he considers "I've read it already" to be a conclusive argument against reading a work...Those read great works,on the other hand will read the same work ten, twenty or thirty times during the course of there life.
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And when they looked at her they thought that they had never before known what beauty meant.
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One of the marks of a certain type of bad man is that he cannot give up a thing himself without wanting everyone else to give it up.
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And after all, our mythology may be much nearer to literal truth than we suppose.
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Don't think of God in terms of forms, because forms are limited and God is unlimited.
topics: christianity  
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