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George Burder

George Burder

George Burder was an English Nonconformist divine.

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Why, I hope to see Him alive who hung dead on the cross. And . . . and there I hope to be rid of all those things that remain as an annoyance to me.
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Si el mundo, al cual Dios da luz, es considerado una cosa de valor por el hombre, ¿qué será el cielo, el cual Dios elogia?
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Alas, poor man! is the heavenly glory of so little worth with him, that he counteth it not worth running the risk of a few difficulties to obtain it?
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Este árbol”, dijo él, “cuyo exterior se ve bien y cuyo interior está podrido, es a quien muchos que están en el huerto de Dios pueden compararse; quienes con su boca hablan grandes cosas en nombre de Dios, pero ciertamente no hacen nada por Él; cuyas hojas son bonitas, pero su corazón no es bueno para nada excepto para ser leña para el diablo”.
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He stood still for a while and looked with astonishment at the cross. It surprised him that the sight of the cross released him of his burden. He looked and looked again as tears ran down his cheeks. (
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The trials that those men do meet with, Who are obedient to the heavenly call, Are many and various, and suited to the flesh, And come, and come, and come again afresh; That now or some time else we by them may Be taken, overcome, and cast away. O let the pilgrims, let the pilgrims then, Be vigilant and quit themselves like men.
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Now I saw in my dream, that just as they had ended this talk they drew near to a very miry slough, that was in the midst of the plain; and they, being heedless, did both fall suddenly into the bog. The name of the slough was Despond. Here, therefore, they wallowed for a time, being grievously bedaubed with the dirt; and Christian, because of the burden that was on his back, began to sink in the mire.
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The book the man is reading is the Word of God, the Bible. It has become both the focus of and the reason for his current state of perplexity and distress. The heavy burden on his back is his awakened knowledge and sense of his own sin. The man discovers the frightful condition of his heart, which provokes genuine and constant fears of damnation. These fears are an ever-present weight upon his entire person. 4.
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13. The actions of Obstinate and Pliable confirm the simple lesson that the world does not easily or readily give up its citizens. Obstinate represents the intolerant class of people who think it foolish and senseless to give up all the comforts of this world for what they are convinced is nothing more than a fanciful delusion and a waste of time. According to Obstinate, our loyalties should be only to this world-its friendships, opportunities, riches, security, and approval. Obstinate believes the Word of God is unreliable and misleading and pleads for Christian to put his trust in the wisdom that comes from this world rather than in the wisdom that comes from Heaven. Pliable represents a different class of people. He is a rudderless ship, a man with mush for a backbone and a faltering will. He has no sense of his own moral failings and lacks anything that would act as a compass for his soul. He is windswept and wave-tossed. He is moved by the moment like butter on a hot plate-easily persuaded and just as easily offended. 14.
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For though to let loose the bridle to lusts, while our opinions are against such things, is bad; yet, to sin, and plead a toleration so to do, is worse. The one stumbles beholders accidentally, the other pleads them into the snare.
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As I walked through the wilderness of this world, I lighted on a certain place where was a Den, and I laid me down in that place to sleep: and, as I slept, I dreamed a dream. I dreamed, and behold, I saw a man clothed with rags, standing in a certain place, with his face from his own house, a book in his hand, and a great burden upon his back.
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El que cree Y obtiene más fe, un vencedor será Sobre diez mil, y más aún sobre tres.
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Thus far did I come laden with my sin; Nor could aught ease the grief that I was in, Till I came hither; what a place is this! Must here be the beginning of my bliss? Must here the burden fall from off my back? Must here the strings that bound it to me crack? Blest cross! blest sepulchre! blest rather be The Man that was there put to shame for me!
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{55} Secondly, Thou must abhor his labouring to render the cross odious unto thee; for thou art to prefer it "before the treasures in Egypt." [Heb. 11:25,26]
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jealousy
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Chris. I seek a place that can never be destroyed, one that is pure, and that fadeth not away, and it is laid up in heaven, and safe there, to be given, at the time appointed, to them that seek it with all their heart. Read it so, if you will, in my book.
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Entonces una mano le entregó algunas hojas del árbol de la vida, que Cristiano tomó y puso en las heridas que había recibido en la batalla, y fue sanado de inmediato.
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Esta sala es el corazón del hombre que nunca fue santificado por la dulce gracia del evangelio; el polvo es su pecado original, y corrupciones interiores que han contaminado al hombre completo. Quien comenzó a barrer al principio es la Ley, pero quien trajo agua, y la roció, es el evangelio.
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Lot looked around and saw that the whole plain of the Jordan toward Zoar was well watered, like the garden of the Lord, like the land of Egypt. ([This was] before the LORD destroyed Sodom and Gomorrah . . . . Then Lot chose for himself all the plain of the Jordan, and Lot journeyed east; and they separated themselves the one from the other. Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the plain and pitched his tents toward Sodom. But the men of Sodom were wicked and sinners before the LORD exceedingly. – Gen. 13:10-13) Therefore, this provoked him all the more to jealousy and made their plague as hot as the fire of the Lord out of heaven could make it. It is reasonable to conclude that those who sin in the sight of God, and in spite of such examples being set continually before them to warn them, still do the opposite. People such as these must be judged with the greatest severity.” “There’s no doubt what you have said is the truth,” Hopeful said. “But what a mercy is it, that neither you, but especially I ...” He placed his hand on his chest. “... am not made such an example as this woman! This occasion gives us an opportunity to thank God, to fear before him, and always to remember Lot’s wife.” I saw then that the two pilgrims went on their way to a pleasant river, which David the king called “the river of God”; but John, “the river of the water of life.” (And he showed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. – Rev. 22:1) Their way followed along the bank of this river. Christian and his companion, Hopeful, walked it with great delight. They also drank of the water of the river, which was pleasant and refreshing to their weary spirits. On the banks of this river, on both sides, stood green trees with all kinds of fruit, and they ate the leaves to prevent gluttony
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porque estrecha es la puerta, y angosto el camino que lleva a la vida, y pocos son los que la hallan’.
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