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George Muller

George Muller


George Müller was a Christian evangelist and the director of the Ashley Down orphanage in Bristol, England. He was one of the founders of the Plymouth Brethren movement. Later during the split, his group was labelled as the Open Brethren.

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I saw that the most important thing I had to do was to give myself to the reading of the word of God, and to meditation on it… . What is the food of the inner man? Not prayer, but the word of God; and … not the simple reading of the word of God, so that it only passes through our minds, just as water runs through a pipe, but considering what we read, pondering over it, and applying it to our hearts.
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The more we know of God, the happier we are… . When we became a little acquainted with God … our true happiness … commenced; and the more we become acquainted with him, the more truly happy we become. What will make us so exceedingly happy in heaven? It will be the fuller knowledge of God.
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Of course a man that had been so profligate and prodigal must at least begin at conversion to live a changed life. Not that all at once the old sins were abandoned, for such total transformation demands deeper knowledge of the word and will of God than George Müller yet had. But within him a new separating and sanctifying Power was at work. There was a distaste for wicked joys and former companions; the frequenting of taverns entirely ceased, and a lying tongue felt new and strange bands about it. A watch was set at the door of the lips, and every word that went forth was liable to a challenge, so that old habits of untamed speech were arrested and corrected.
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he who would work with God must first wait on Him and wait for Him, and that all undue haste in such a matter is worse than waste. He
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I, who had not a single shilling regular income, who had not a single fee for any thing I did in my service, either as minister of the gospel or Director of the Scriptural Knowledge Institution, was so abundantly cared for by my Heavenly Father, because I really depended on Him, and really trusted in Him, and did not merely say so.
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The longer I live, the more I am enabled to realize, that I have but one life to live on earth, and that this one life is but a brief life, for sowing, in comparison with eternity, for reaping.
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A HUMAN life, filled with the presence and power of God, is one of God's choicest gifts to His church and to the world.
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Thus the Lord, to show His continued care over us, raises up new helpers. They that trust in the Lord shall never be confounded! Some who helped for a while may fall asleep in Jesus; others may grow cold in the service of the Lord; others may be as desirous as ever to help, but have no longer the means; others may have both a willing heart to help, and have also the means, but may see it the Lord's will to lay them out in another way;—and thus, from one cause or another, were we to lean upon man, we should surely be confounded; but, in leaning upon the living God alone, we are BEYOND disappointment, and BEYOND being forsaken because of death, or want of means, or want of love, or because of the claims of other work. How precious to have learned in any measure to stand with God alone in the world, and yet to be happy, and to know that surely no good thing shall be withheld from us whilst we walk uprightly!
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The more I am in a position to be tried in faith with reference to my body, my family, my service for the Lord, my business, etc., the more shall I have opportunity of seeing God's help and deliverance; and every fresh instance, in which He helps and delivers me, will tend towards the increase of my faith.
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I never remember, in all my Christian course, a period now (in March, 1895) of sixty-nine years and four months, that I ever SINCERELY and PATIENTLY sought to know the will of God by the teaching of the Holy Ghost, through the instrumentality of the Word of God, but I have been ALWAYS directed rightly. But if honesty of heart and uprightness before God were lacking, or if I did not patiently wait upon God for instruction, or if I preferred the counsel of my fellow men to the declarations of the Word of the living God, I made great mistakes." GEORGE MÜLLER.
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He did not of course expect God to create gold and silver and put them into his hands. He knew, however, that God could incline the hearts of men to aid him, and he believed, if the thing that he attempted was of Him, that he would so incline them, in answer to prayer, as his necessities should require.
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From the general tenor of the Scriptures I think we may learn two important truths: First, that there is a certain state of mind in a devout soul to which God has promised all that it asks, subject, however, as to the manner of the answer, to the dictates of his infinite wisdom and goodness; and, second, that in granting such petitions he does not always limit his action within the ordinary or acknowledged laws of matter or of mind. I do not perceive how we can interpret the passages above cited, as well as many others, without giving them a meaning at least as extensive as this.
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we must understand him to have asserted that things impossible by the ordinary laws of material causation are possible by faith in God. I
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The preacher cannot know the particular state of the various individuals who compose the congregation, nor what they require, but the Lord knows it; and if the preacher renounces his own wisdom, he will be assisted by the Lord; but if he will choose in his own wisdom, then let him not be surprised if he should see little benefit result from his labors.
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we expect fruit, abundant fruit, to result from our labours, though this fruit should only in a small degree be witnessed by us in this world.
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I profess to trust, upon whom I profess to depend? All my confidence towards God, all my leaning upon Him in the hour of trial will be gone, if I have a guilty conscience, and do not seek to put away this guilty conscience, but still continue to do the things which are contrary to the mind of God. And if, in any particular instance, I cannot trust in God, because of the guilty conscience, then my faith is weakened by that instance of distrust; for faith with every fresh trial of it either increases by trusting God, and thus getting help, or it decreases by not trusting Him; and then there is less and less power of looking simply and directly to Him, and a habit of self-dependence is begotten or encouraged.
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But my hope is in God, and in Him alone.
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Sept. 25. It is now half-past eleven. Nothing has come in as yet. How the Lord will help us through the day is not my care; for sure I am He will help. I am just going to meet with my fellow-labourers for prayer. Perhaps the Lord will again, at the time of the meeting, fill our mouths with praise, as He has done so many times. My soul waits on Him for deliverance! How truly precious to have such a Father as we have!
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Would the believer, therefore, have his faith strengthened, he must especially, give time to God, who tries his faith in order to prove to His child, in the end, how willing He is to help and deliver him, the moment it is good for him.
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I do not pretend to miracles in connexion with this work; I am grieved, indeed, to hear this work called a miracle; but I do confess that I carry it on simply by prayer and faith in God.
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