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J.I. Packer

J.I. Packer

What do J. I. Packer, Billy Graham and Richard John Neuhaus have in common? Each was recently named by TIME magazine as among the 25 most influential evangelicals in America.

Dr. Packer, the Board of Governors’ Professor of Theology at Regent College, was hailed by TIME as “a doctrinal Solomon” among Protestants. “Mediating debates on everything from a particular Bible translation to the acceptability of free-flowing Pentecostal spirituality, Packer helps unify a community [evange licalism] that could easily fall victim to its internal tensions.”

Knowing God, Dr. Packer’s seminal 1973 work, was lauded as a book which articulated shared beliefs for members of diverse denominations; the TIME profile quotes Michael Cromartie of the Ethics and Public Policy Center in Washington as saying, “conservative Methodists and Presbyterians and Baptists could all look to [Knowing God] and say, ‘This sums it all up for us.’”

In a similar tribute to Dr. Packer almost ten years ago, American theologian Mark Noll wrote in Christianity Today that, “Packer’s ability to address immensely important subjects in crisp, succinct sentences is one of the reasons why, both as an author and speaker, he has played such an important role among American evangelicals for four decades.”

For over 25 years Regent College students have been privileged to study under Dr. Packer’s clear and lucid teaching, and our faculty, staff and students celebrate the international recognition he rightly receives as a leading Christian thinker and teacher.

(http://www.regent-college.edu/about_r...http://www.regent-college.edu/about_r...)
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There is not another way that the one body grows other than self-sacrificial giving.
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first produce, and doth still establish and uphold the same. When we reflect upon ourselves, let us consider that we are not a mere piece of organized matter, a curious and well-contrived engine; that there is more in us than flesh, and blood, and bones, even a divine spark, capable to know, and love, and enjoy our Maker; and though it be now exceedingly clogged with its dull and lumpish companion, yet ere long it shall be delivered, and can subsist without the body, as well as that can do without the clothes which we throw off at our pleasure. Let us often withdraw our thoughts from this earth, this scene of misery, and folly, and sin, and raise them towards that more vast and glorious world, whose innocent and blessed inhabitants solace themselves eternally in the divine presence, and know no other passions, but an unmixed joy and an unbounded love. And then consider how the blessed Son of God came down to this lower world to live among us, and die for us, that he might bring us to a portion of the same felicity; and think how he hath overcome the sharpness of death, and opened the kingdom of heaven to all believers, and is now set down on the right hand of the Majesty on high, and yet is not the less mindful of us, but receiveth our prayers, and presenteth them unto his Father, and is daily visiting his church with the influences of his Spirit, as the sun reacheth us with his beams.
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let us resign and yield ourselves up unto him a thousand times, to be governed by his laws, and disposed of at his pleasure; and though our stubborn hearts should start back and refuse, yet let us tell him we are convinced that his will is always just and good; and, therefore, desire him to do with us whatsoever he pleaseth, whether we will or not. And so, for begetting in us a universal charity towards men, we must be frequently putting up wishes for their happiness, and blessing every person that we see; and when we have done any thing for the relief of the miserable, we may second it with earnest desires, that God would take care of them, and deliver them out of all their distresses.
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The true way to improve and ennoble our souls is, by fixing our love on the divine perfections, that we may have them always before us, and derive an impression of them on ourselves; and, "beholding with open face, as in a glass, the glory of the Lord, we may be changed into the same image, from glory to glory.
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Vincit qui patitur [he who suffers conquers].
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Richard Rogers was lecturing at Wethersfield, Essex, someone told him, “Mr. Rogers, I like you and your company very well, but you are so precise.” To which Rogers replied, “O Sir, I serve a precise God.
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If a Christian fails to conform to the pattern of the Bible, it is not because he lacks rules; it is because he lacks love.
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Whatever a person worships will determine the purpose he has in life.
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A pastor visited a family whose son had been killed in an automobile accident. He heard the mother lash out at him, “Where was your God when my boy was killed?” He quietly responded, “The same place He was when His Son was killed.
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A half-truth masquerading as a whole truth becomes a complete untruth
topics: truth-quotes  
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Constant endeavor to please God comes from love to God, called forth by wonder at the divine work of creation that surrounds us and by a greater wonder at the divine work of redemption that saves us.
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Regenerate people feel through their minds and think through thier feelings. They are self-aware in a God-concious and God-centered way that is beyond the understanding of those who do not not actually share this life quality .
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Nothing will so enlarge the intellect, nothing so magnify the whole soul of man, as a devout, earnest, continued investigation of the great subject of the Deity.
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The reason why the Bible spends so much of its time reiterating that God is a strong rock, a firm defense, and a sure refuge and help for the weak, is that God spends so much of his time bringing home to us that we are weak, both mentally and morally, and dare not trust ourselves to find, or to follow, the right road.
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The need for us is to “wait upon the LORD” in meditations on his majesty, till we find our strength renewed through the writing of these things upon our hearts.
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simple Bible reader and sermon hearer who is full of the Holy Spirit will develop a far deeper acquaintance with his God and Savior than a more learned scholar who is content with being theologically
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Positively, it is a summons to us to recognize that God the Creator is transcendent, mysterious and inscrutable, beyond the range of any imagining or philosophical guesswork of which we are capable-and hence a summons to us to humble ourselves, to listen
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Third, knowing God is a matter of grace. It is a relationship in which the initiative throughout is with God—as it must be, since God is so completely above us and we have so completely forfeited all claim on his favor by our sins.
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We are familiar with the thought that our bodies are like machines, needing the right routine of food, rest and exercise if they are to run efficiently, and liable, if filled up with the wrong fuel—alcohol, drugs, poison—to lose their power of healthy functioning and ultimately to “seize up” entirely in physical death. What we are, perhaps, slower to grasp is that God wishes us to think of our souls in a similar way. As rational persons, we were made to bear God’s moral image—that is, our souls were made to “run” on the practice of worship, law-keeping, truthfulness, honesty, discipline, self-control, and service to God and our fellows. If we abandon these practices, not only do we incur guilt before God; we also progressively destroy our own souls. Conscience atrophies, the sense of shame dries up, one’s capacity for truthfulness, loyalty and honesty is eaten away, one’s character disintegrates. One not only becomes desperately miserable; one is steadily being dehumanized. This is one aspect of spiritual death. Richard Baxter was right to formulate the alternatives as “A Saint—or a Brute”: that, ultimately, is the only choice, and everyone, sooner or later, consciously or unconsciously opts for one or the other.
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smilingly washed their hands of the consequences.
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