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J.I. Packer

J.I. Packer

What do J. I. Packer, Billy Graham and Richard John Neuhaus have in common? Each was recently named by TIME magazine as among the 25 most influential evangelicals in America.

Dr. Packer, the Board of Governors’ Professor of Theology at Regent College, was hailed by TIME as “a doctrinal Solomon” among Protestants. “Mediating debates on everything from a particular Bible translation to the acceptability of free-flowing Pentecostal spirituality, Packer helps unify a community [evange licalism] that could easily fall victim to its internal tensions.”

Knowing God, Dr. Packer’s seminal 1973 work, was lauded as a book which articulated shared beliefs for members of diverse denominations; the TIME profile quotes Michael Cromartie of the Ethics and Public Policy Center in Washington as saying, “conservative Methodists and Presbyterians and Baptists could all look to [Knowing God] and say, ‘This sums it all up for us.’”

In a similar tribute to Dr. Packer almost ten years ago, American theologian Mark Noll wrote in Christianity Today that, “Packer’s ability to address immensely important subjects in crisp, succinct sentences is one of the reasons why, both as an author and speaker, he has played such an important role among American evangelicals for four decades.”

For over 25 years Regent College students have been privileged to study under Dr. Packer’s clear and lucid teaching, and our faculty, staff and students celebrate the international recognition he rightly receives as a leading Christian thinker and teacher.

(http://www.regent-college.edu/about_r...http://www.regent-college.edu/about_r...)
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We must learn to measure ourselves, not by our knowledge about God, not by our gifts and responsibilities in the church, but by how we pray and what goes on in our hearts. Many of us, I suspect, have no idea how impoverished we are at this level. Let us ask the Lord to show us.
topics: Prayer , The Heart  
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(The Puritans believed in) the supreme importance of preaching. To the Puritans, the sermon was the liturgical climax of public worship. Nothing, they said, honours God more than the faithful declaration and obedient hearing of His truth. Preaching, under any circumstances, is an act of worship, and must be performed as such. Moreover, preaching is the prime means of grace to the church.
topics: Preaching  
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Underlying the preaching of the Puritans are three basic axioms: 1. The unique place of preaching is to convert, feed and sustain, 2. The life of the preacher must radiate the reality of what he preaches, 3. Prayer and solid Bible study are basic to effective preaching.
topics: Preaching  
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We complain today that ministers do not know how to preach; but is it not equally true that our congregations do not know how to hear?
topics: Preaching  
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Repentance is more than just sorrow for the past; repentance is a change of mind and heart, a new life of denying self and serving the Savior as king in self's place.
topics: Repentance  
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Repentance, as we know, is basically not moaning and remorse, but turning and change.
topics: Repentance  
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Christians in revival are accordingly found living in God's presence (Coram Deo), attending to His Word, feeling acute concern about sin and righteousness, rejoicing in the assurance of Christ's love and their own salvation, spontaneously constant in worship, and tirelessly active in witness and service, fueling these activities by praise and prayer.
topics: Revival  
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Revival is the visitation of God which brings to life Christians who have been sleeping and restores a deep sense of God's near presence and holiness. Thence springs a vivid sense of sin and a profound exercise of heart in repentance, praise, and love, with an evangelistic outflow.
topics: Revival  
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There is, however, equally great incentive to worship and love God in the thought that, for some unfathomable reason, He wants me as His friend, and desires to be my friend, and has given His Son to die for me in order to realize this purpose. not merely that we know God, but that He knows us.
topics: Salvation , Worship  
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There's a difference between knowing God and knowing about God. When you truly know God, you have energy to serve him, boldness to share him, and contentment in him.
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Have you been holding back from a risky, costly course to which you know in your heart God has called you? Hold back no longer. Your God is faithful to you, and adequate for you. You will never need more than He can supply, and what He supplies, both materially and spiritually, will always be enough for the present.
topics: Service  
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Calvary not merely made possible the salvation of those for whom Christ died; it ensured that they would be brought to faith and their salvation made actual.
topics: The Cross  
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Revelation does not mean man finding God, but God finding man, God sharing His secrets with us, God showing us Himself. In revelation, God is the agent as well as the object.
topics: Truth  
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We need to discover all over again that worship is natural to the Christian, as it was to the godly Israelites who wrote the psalms, and that the habit of celebrating the greatness and graciousness of God yields an endless flow of thankfulness, joy, and zeal.
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If there is anything which a man ought to do thoroughly, authentically, truly, honestly, and with all of his heart, it is the business of his soul. If there is any work which he ought never to slight, and do in a careless fashion, it is the great work of "working out his own salvation" (Philippians 2:12). Believer in Christ, remember this! Whatever you do in religion, do it well. Be authentic. Be thorough. Be honest. Be true.
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They that sing will sing with one heart as well as one voice. Their experience will be one and the same. All will have believed. All will have been washed in the blood of Christ. All will have been born again. All will have prayed. Yes, we must pray on earth, or we shall never praise in heaven. We must go through the school of prayer, or we shall never be fit for the holiday of praise. In short, to be prayerless is to be without God,—without Christ,—without grace,—without hope,—and without heaven. It is to be in the road to hell.
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All the children of God on earth are alike in this respect. From the moment there is any life and reality about their religion, they pray. Just as the first sign of life in an infant when born into the world, is the act of breathing, so the first act of men and women when they are born again, is praying.
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There is no royal road either to health or learning. Princes and kings, poor men and peasants, all alike must attend to the wants of their own bodies and their own minds. No man can eat, drink, or sleep by proxy. No man can get the alphabet learned for him by another. All these are things which everybody must do for himself, or they will not be done at all. Just as it is with the mind and body, so it is with the soul. There are certain things absolutely needful to the soul's health and well-being. Each one must attend to these things for himself. Each must repent for himself. Each must apply to Christ for himself. And for himself each one must speak to God and pray. You must do it for yourself, for by nobody else can it be done. How can we expect to be saved by an "unknown" God? And how can we know God without prayer? We know nothing of men and women in this world, unless we speak with them. We cannot know God in Christ, unless we speak to Him in prayer. If we wish to be with Him in heaven, we must be His friends on earth. If we wish to be His friends on earth, we must pray.
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Where there is no heart, there may be lip-work and tongue-work, but there is nothing that God listens to,—there is no prayer.
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Whether for present possessions or future prospects, there is no family so well off as "the whole family in heaven and earth." Whether you look at what they have now, or will have hereafter, there is no family like the family of God.
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