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Jim Cymbala

Jim Cymbala

Jim Cymbala (1949 - Present)

Brother Jim Cymbala was called into ministry without formal training in Brooklyn, New York to pastor a small gathering. God showed him the great need of prayer and depending on the work of the Holy Spirit in the ministry. God blessed and grew the brooklyn tabernacle to a large church of thousands because of this reliance.

The burden of his ministry is to show the vital need for prayer, deependence on God and that God uses the weak and lowly to build His kingdom. He has written many books including the best-selling: "Fresh Wind, Fresh Fire" and his newer book "Spirit Rising" speaking of the neglected work of the Holy Spirit in our churches these days.


Jim Cymbala has been the pastor of The Brooklyn Tabernacle for more than twenty-five years. In that time the congregation has grown from twenty members to more than six thousand.

The author of Fresh Wind, Fresh Fire; Fresh Faith; and Fresh Power, he lives in New York City with his wife, Carol Cymbala, who directs the Grammy Award-winning Brooklyn Tabernacle Choir.

      Jim Cymbala has been the pastor of The Brooklyn Tabernacle for more than twenty-five years. In that time the congregation has grown from twenty members to more than six thousand.

      The author of Fresh Wind, Fresh Fire; Fresh Faith; and Fresh Power, he lives in New York City with his wife, Carol Cymbala, who directs the Grammy Award-winning Brooklyn Tabernacle Choir.

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Mr. Wesley spent two hours daily in prayer. He began at four in the morning. Of him, one who knew him well wrote: “He thought prayer to be more his business than anything else, and I have seen him come out of his closet with a serenity of face next to shining.
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When we calmly reflect upon the fact that the progress of our Lord’s Kingdom is dependent upon prayer, it is sad to think that we give so little time to the holy exercise.
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Give me one hundred preachers who fear nothing but sin and desire nothing but God, and I care not a straw whether they be clergymen or laymen; such alone will shake the gates of hell and set up the kingdom of heaven on earth. God does nothing but in answer to prayer.—John Wesley
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The Gospel, in its success and power, depends on our ability to pray.
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It is only when the whole heart is gripped with the passion of prayer that the life-giving fire descends, for none but the earnest man gets access to the ear of God. III .................. WHEN
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Prayer is the keynote of the most sanctified life, of the holiest ministry. He does the most for God who is the highest skilled in prayer.
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George Muller, that remarkable man of such simple yet strong faith in God, a man of prayer and Bible reading, founder and promoter of the noted orphanage in England, which cared for hundreds of orphan children, conducted the institution solely by faith and prayer. He never asked a man for anything, but simply trusted in the Providence of God, and it is a notorious fact that never did the inmates of the home lack any good thing. From his paper he always excluded money matters, and financial difficulties found no place in it. Nor would he mention the sums which had been given him, nor the names of those who made contributions. He never spoke of his wants to others nor asked a donation. The story of his life and the history of this orphanage read like a chapter from the Scriptures. The secret of his success was found in this simple statement made by him: “I went to my God and prayed diligently, and received what I needed.” That was the simple course which he pursued. There was nothing he insisted on with greater earnestness than that, be the expenses what they might be, let them increase ever so suddenly, he must not beg for anything. There was nothing in which he took more delight and showed more earnestness in telling than that he had prayed for every want which ever came to him in his great work. His was a work of continuous and most importunate praying, and he always confidently claimed that God had guided him throughout it all. A stronger proof of a divine providence, and of the power of simple faith and of answered prayer, cannot be found in Church history or religious biography.
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The lazy man does not, will not, cannot pray, for prayer demands energy. Paul calls it a striving, an agony.
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Why do the greatest miracle stories seem to come from mission fields, either overseas or among the destitute here at home (the Teen Challenge outreach to drug addicts, for example)? Because the need is there. Christians are taking their sound doctrine and extending it to lives in chaos, which is what God has called us all to do. Without this extension of compassion it is all too easy for Bible teachers and authors to grow haughty. We become proud of what we know. We are so impressed with our doctrinal orderliness that we become intellectually arrogant. We have the rules and theories all figured out while the rest of the world is befuddled and confused about God’s truth … poor souls.
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Can you imagine someone handing Peter a microphone on Sunday morning and whispering, “Okay, now, you’ve got twenty minutes. We have to get the people out of here promptly because the chariot races start at one o’clock”?
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The Scriptures are not so much the goal as they are an arrow that points us to the life-changing Christ
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The praying of Jesus Christ drew on the mightiest forces of His being. His prayers were His sacrifices, which He offered before He offered Himself on the cross for the sins of mankind. Prayer-sacrifice is the forerunner and pledge of self-sacrifice. We must die in our closets before we can die on the cross.
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You can do more than pray after you have prayed,” said the godly Dr. A. J. Gordon, “but you cannot do more than pray until you have prayed.
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To have God thus near is to enter the holy of holies—to breathe the fragrance of the heavenly air, to walk in Eden’s delightful gardens. Nothing but prayer can bring God and man into this happy communion.
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In the church today, we are falling prey to the appeal of “New!” The old truths of the gospel don’t seem spectacular enough. We’re restless for the latest, greatest, newest teaching or technique. We pastors in particular seem to search for a shortcut or some dynamic new strategy that will fire up our churches.
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In too many churches today, people don’t see manifestations of God’s power in answer to fervent praying. Instead, they hear arguments about theological issues that few people care about. On Christian radio and television we are often merely talking to ourselves.
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According to 1 Corinthians 14, if meetings are governed by the Holy Spirit, the result for the visitor will be that “the secrets of his heart will be laid bare. So he will fall down and worship God, exclaiming, ‘God is really among you!’” (v. 25). This should be our goal. When a visitor comes in, there should be such a mixture of God’s truth and God’s presence that the person’s heart is x-rayed, the futility of his life is exposed, and he crumbles in repentance.
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The message of the cross will always be foolishness to some, a stumbling block to others. But if our attention is on the market reaction, we move away from the power of the gospel. This fearfulness to talk about the blood of Christ is an overreaction. Worse than that, it borders on heresy, distorting and deflating the power of the Good News.
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Carol and I have found that unless God baptizes us with fresh outpourings of love, we would leave New York City yesterday! We don’t live in this crowded, ill-mannered, violent city because we like it. Whenever I meet or read about a guy who has sexually abused a little girl, I’m tempted in my flesh to throw him out a fifth-story window. This isn’t an easy place for love to flourish. But Christ died for that man. What could ever change him? What could ever replace the lust and violence in his heart? He isn’t likely to read the theological commentaries on my bookshelves. He desperately needs to be surprised by the power of a loving, almighty God. If the Spirit is not keeping my heart in line with my doctrine, something crucial is missing. I can affirm the existence of Jesus Christ all I want, but in order to be effective, he must come alive in my life in a way that even the pedophile, the prostitute, and the pusher can see.
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The church today has somehow lost it’s zeal and desire to release God’s power and Spirit on the world. Somewhere along the way we’ve convinced ourselves that God is content with our devotion, our worship, our acceptance of his grace, our commitment to pray daily and remain faithful in our service to the church. But what we lack, what we’ve lost, is our passion for him and his power in reaching the lost. Where is our belief that he’s truly “able to do immeasurably more than all we ask or imagine, according to his power that is at work within us” (Ephesians 3:20)?
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