Inspirational Quotes by John Calvin
“...this insolence was turned by the providence of God to a very different purpose; for the face of Christ, dishonoured by spitting and blows, has restored to us that image which had been disfigured, and almost effaced, by sin.”
“[They] pervert the course of nature [by saying] the sun does not move and that it is the earth that revolves and that it turns. [John Calvin illustrating his opposition to heliocentrism in a sermon due to the Bible's support of geocentrism]”
topics: astronomy , bible , biblical-cosmology , geocentricism , heliocentrism , science , science-and-religion , scripture , the-bible
“Moreover, many philosophers, being overcome with arrogance, have recommended seeking virtue for its own sake. They recommend seeking virtue only for the sake of pride. Yet God isn’t pleased with those who strive after fleeting praise. He isn’t pleased with those who have puffed-up hearts and who manifest to others that they have received their reward in this life (Matt. 6:5–6, 16). Prostitutes and tax collectors are nearer to the kingdom of heaven than such people.”
“When He orders you to forgive that man for whatever sin he has committed against you, He calls you to do so not because that man deserves it, but because God Himself has forgiven you (Luke 17:3–4).”
“We see how many tricks they try, how many pursuits they exhaust themselves with in order to secure the objects of their ambition or greed, while trying to avoid, on the other hand, poverty and humility.”
“For if one Father is common to us all, and every good thing that can fall to our lot comes from Him, there ought not to be anything separate among us that we are not prepared gladly and wholeheartedly to share with one another, as far as occasion requires.”
“Just as the light of the sun, while it invigorates a living and animated body, produces effluvia in a carcass; so it is certain that the sacraments where the Spirit of faith is not present, breathes mortiferous rather than vital odour.”
― John Calvin ,
“The difference between us and the papists is that they do not think that the church can be 'the pillar of the truth' unless she presides over the word of God. We, on the other hand, assert that it is because she reverently subjects herself to the word of God that the truth is preserved by her and passed on to others by her hands.”
topics: bible , biblical-authority , christianity , papacy , roman-catholicism , scripture , sola-scriptura , theology
“First, since by God's command all the saints daily ask for their sins to be forgiven (Matt.6:12), they confess themselves sinners. They do not ask in vain, for the Lord Jesus never bade us ask for something which he would not give us.”
“The knowledge of faith consists in assurance rather than in comprehension. . . . We add the words “sure and firm” in order to express a more solid constancy of persuasion.”
“True knowledge of God is born out of obedience.”
“So he is my brother, and yours, too, Carl Schummel, for that matter," answered Peter, looking into Carl's eye. "We cannot say what we might have become under other circumstances. have been bolstered up from evil since the hour we were born. A happy home and good parents might have made that man a fine fellow instead of what he is. God grant that the law may cure and not crush him!”
“We unlearn the art of speaking well when we cease to speak with God.”
“A dog barks when his master is attacked. I would be a coward if I saw that God's truth is attacked and yet would remain silent.”
“Do not, then, go beyond yourself to seek for evil, and imagine that there is an original nature of wickedness. Each of us, let us acknowledge it, is the first author of his own vice. Among the ordinary events of life, some come naturally, like old age and sickness; others by chance, like unforeseen occurrences, of which the origin is beyond ourselves, often sad, sometimes fortunate as, for instance, the discovery of a treasure when digging a well, or the meeting of a mad dog when going to the marketplace. Others depend upon ourselves; such as ruling one’s passions, or not putting a bridle on one’s pleasures; the mastery of anger, or resistance against him who irritates us; truth telling or lying, the maintenance of a sweet and well regulated disposition, or of a mood fierce and swollen and exalted with pride. Here you are the master of your actions. Do not look for the guiding cause beyond yourself, but recognize that evil, rightly so called, has no other origin than our voluntary falls. If it were involuntary, and did not depend upon ourselves, the laws would not have so much terror for the guilty, and the tribunals would not be so pitiless when they condemn wretches according to the measure of their crimes.”
“The Galatians being taught of Paul the faith of Christ, but afterward seduced by false apostles, thought that our salvation must be finished and made perfect by the works of the law; and that faith alone doth not suffice. These Paul calls back again from works unto faith with great diligence; plainly proving that the works of the law, which go before faith, make us only servants, and are of no importance toward godliness and salvation; but that faith makes us the sons of God, and from thence good works without constraint forthwith plentifully flow. But here we must observe the words of the apostle; he calls him a servant that is occupied in works without faith, of which we have already treated at large; but he calls him a son which is righteous by faith alone. The reason is this, although the servant apply himself to good works, yet he does it not with the same mind as doth the son; that is, with a mind free, willing, and certain that the inheritance and all the good things of the Father are his; but does it as he that is hired in another man’s house, who hopes not that the inheritance shall come to him. The works indeed of the son and the servant are alike; and almost the same in outward appearance; but their minds differ exceedingly: as Christ saith, “The servant abideth not in the house forever, but the son abideth ever.”
“Indeed, men who have either quaffed or even tasted the liberal arts penetrate with their aid far more deeply into the secrets of the divine wisdom." - John Calvin”
topics: education
“For though in old times there were some, and in the present day not a few are found, who deny the being of a God, yet, whether they will or not, they occasionally feel the truth which they are desirous not to know. We do not read of any man who broke out into more unbridled and audacious contempt of the Deity than C. Caligula, and yet none showed greater dread when any indication of divine wrath was manifested.”
“were we ordered to make a temple of wood and stone to the Spirit, inasmuch as such worship is due to God alone, it would be a clear proof of the Spirit’s divinity; how much clearer a proof in that we are not to make a temple to him, but to be ourselves that temple.”
“The distinction of what is called dulia and latria was invented for the very purpose of permitting divine honours to be paid to angels and dead men with apparent impunity. For it is plain that the worship which Papists pay to saints differs in no respect from the worship of God: for this worship is paid without distinction; only when they are pressed they have recourse to the evasion, that what belongs to God is kept unimpaired, because they leave him λατρια. But since the question relates not to the word, but the thing, how can they be allowed to sport at will with a matter of the highest moment? But not to insist on this, the utmost they will obtain by their distinction is, that they give worship to God, and service to the others. For λατρεὶα in Greek has the same meaning as worship in Latin; whereas δουλεὶα properly means service, though the words are sometimes used in Scripture indiscriminately. But granting that the distinction is invariably preserved, the thing to be inquired into is the meaning of each. Δουλεὶα unquestionably means service, and λατρεὶα worship. But no man doubts that to serve is something higher than to worship. For it were often a hard thing to serve him whom you would not refuse to reverence. It is, therefore, an unjust division to assign the greater to the saints and leave the less to God. But several of the ancient fathers observed this distinction. What if they did, when all men see that it is not only improper, but utterly frivolous?”
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John Calvin (1509 - 1584)
Was an influential French theologian and pastor during the Protestant Reformation. He was a principal figure in the development of the system of Christian theology later called Calvinism. Originally trained as a humanist lawyer, he broke from the Roman Catholic Church around 1530. After religious tensions provoked a violent uprising against Protestants in France, Calvin fled to Basel, Switzerland, where he published the first edition of his seminal work The Institutes of the Christian Religion in 1536.Calvin's writing and preachings provided the seeds for the branch of theology that bears his name. The Reformed, Congregational, and Presbyterian churches, which look to Calvin as the chief expositor of their beliefs, have spread throughout the world.
John Calvin was an influential French theologian and pastor during the Protestant Reformation. He was a principal figure in the development of the system of Christian theology later called Calvinism. Originally trained as a humanist lawyer, he broke from the Roman Catholic Church around 1530. After religious tensions provoked a violent uprising against Protestants in France, Calvin fled to Basel, Switzerland, where in 1536 he published the first edition of his seminal work Institutes of the Christian Religion.
Calvin's writing and preaching provided the seeds for the branch of theology that bears his name. The Presbyterian and other Reformed churches, which look to Calvin as a chief expositor of their beliefs, have spread throughout the world. Calvin's thought exerted considerable influence over major religious figures and entire religious movements, such as Puritanism, and some have argued that his ideas have contributed to the rise of capitalism, individualism, and representative democracy in the West.
Founder of Calvinism. John Calvin, a French scholar who became a leading preacher and dominant force in the Reformation of the 16th Century, studied at the University of Paris and at the University of Orleans. He became dissatisfied with the teachings of the Roman Catholic Church and allied himself with the cause of the Protestant Reformation in 1532.
When the king of France decided to settle the religious question in his country in favor of the Catholics, Calvin fled to Geneva, Switzerland, where his writings and lectures made Geneva the Rome of Protestantism. His institutes of the Christian religion became the basis for the Presbyterian way of thought and church life. Calvinism is the main doctrine of the Presbyterian and Reformed Churches.