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And then shall it verily be known to us His meaning in those sweet words where He saith: All shall be well: and thou shalt see, thyself, that all manner of things shall be well.
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And at the moment that our soul is breathed into our body, when we are created as sensory beings, mercy and grace at once begin to work, taking care of us and protecting us with pity and love; and during this process the Holy Spirit forms in our faith the hope that we shall rise up above again to our substance, into the virtue of Christ, increased and accomplished through the Holy Spirit.
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For as the body is clad in the cloth, and the flesh in the skin, and the bones in the flesh, and the heart in the whole, so are we, soul and body, clad in the Goodness of God, and enclosed. Yea, and more homely: for all these may waste and wear away, but the Goodness of God is ever whole; and more near to us, without any likeness; for truly our Lover desireth that our soul cleave to Him with all its might, and that we be evermore cleaving to His Goodness. For of all things that heart may think, this pleaseth most God, and soonest speedeth [the soul]. For our soul is so specially loved of Him that is highest, that it overpasseth the knowing of all creatures: that is to say, there is no creature that is made that may [fully] know how much and how sweetly and how tenderly our Maker loveth us. And therefore we may with grace and His help stand in spiritual beholding, with everlasting marvel of this high, overpassing, inestimable Love that Almighty God hath to us of His Goodness. And therefore we may ask of our Lover with reverence all that we will.
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God and the devil be evermore contrarious, and they shall never dwell together in one place; and the devil hath no power in a man’s soul.
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the soul of a rightful man is the seat of God;
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Set all your trust in God and fear not the language of the world; for the more despite, shame, and reproof that ye have in the world, the more is your merit in the sight of God. Patience is necessary unto you, for in that shall ye keep your soul.
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And . . . the place that Jesus taketh in our Soul he shall never remove it, without end, as to my sight: for in us is his homeliest home and his endless dwelling
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As long as we are in this life, whenever we foolishly turn our attention to those we deem not to be on a spiritual path, our Lord God tenderly touches us and blessedly calls to us, speaking to our souls: Let me be the only object of your attention, my beloved child. Focus on me alone, for I am enough for you. Rejoice in your savior and your salvation.
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Two duties belong to our souls. One is to reverently marvel. The other is humbly to endure, always taking pleasure in God. He wants us to remember that life is short and it won't be long until we clearly see, within him, all that we desire.
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God's goodness transcends all thought, all comprehension
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IT IS NOT GOD’S WILL that we follow the feeling of pains in sorrow and mourning for them” AND after this He shewed a sovereign ghostly pleasance in my soul. I was fulfilled with the everlasting sureness, mightily sustained without any painful dread. This feeling was so glad and so ghostly that I was in all peace and in rest, that there was nothing in earth that should have grieved me.
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the goodness that each thing hath, it is He.
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I look singularly to myself, I am right nought;
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We will not take possession of our birthright of never-ending joy until we find ourselves fully gratified with God and all his actions and judgments, loving and nonviolent toward ourselves and toward all our fellow seekers, and able to love everything God loves. And when we do achieve this state of surrender and love, it is the goodness of God that awakens it in us.
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Therefore he wants us to know that the noblest thing he ever made is mankind, and the supreme essence and the most exalted virtue is the blessed soul of Christ. And furthermore he wants us to know that Christ’s beloved soul was preciously joined to him in the making; with a knot so subtle and so strong that it is united to God; and in this unity it is made endlessly holy. Furthermore, he wants us to know that all the souls which shall be saved in heaven without end are united and joined in this unity, and made holy in this holiness.
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Pray inwardly, though thee thinketh it savour thee not: for it is profitable, though thou feel not, though thou see nought; yea, though thou think thou canst not. For in dryness and in barrenness, in sickness and in feebleness, then is thy prayer well-pleasant to me, though thee thinketh it savour thee nought but little. And so is all thy believing prayer in my sight. For the meed and the endless thanks that He will give us, therefor He is covetous to have us pray continually in His sight. God accepteth the goodwill and the travail of His servant, howsoever we feel: wherefore it pleaseth Him that we work both in our prayers and in good living, by His help and His grace, reasonably with discretion keeping our powers [turned] to Him, till when that we have Him that we seek, in fulness of joy: that is, Jesus. And that shewed He in the Fifteenth [Revelation], farther on, in this word: Thou shalt have me to thy meed.
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But in God there may be no wrath, as to my sight: for our good Lord endlessly hath regard to His own worship and to the profit of all that shall be saved.
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Whether the soul is in a state of seeking or finding, the way we honor God most is through unconditional surrender
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For we are now so blind and unwise that we never seek God till He of His goodness shew Himself to us. And when we aught see of Him graciously, then are we stirred by the same grace to seek with great desire to see Him more blissfully. And thus I saw Him, and sought Him; and I had Him, I wanted Him. And this is, and should be, our common working in this [life], as to my sight.
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For as the body is clad in the cloth, and the flesh in the skin, and the bones in the flesh, and the heart in the whole,[64] so are we, soul and body, clad in the Goodness of God, and enclosed
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