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Richard Wurmbrand

Richard Wurmbrand

Early life

Richard Wurmbrand, the youngest of four boys, was born in 1909 in Bucharest in a Jewish family. He lived with his family in Istanbul for a short while; his father died when he was 9, and the Wurmbrands returned to Romania when he was 15.

As an adolescent, he became attracted to communism, and, after attending a series of illegal meetings of the Communist Party of Romania (PCdR), he was sent to study Marxism in Moscow, but returned clandestinely the following year. Pursued by Siguranţa Statului (the secret police), he was arrested and held in Doftana prison. Wurmbrand subsequently renounced his political ideals.

He married Sabina OsterSabina Oster on October 26, 1936. Wurmbrand and his wife were converted to Christianity in 1938 through the witness of Christian Wolfkes, a Romanian Christian carpenter; they joined the Anglican Mission to the Jews. Wurmbrand was ordained twice - first as an Anglican, then, after World War II, as a Lutheran pastor.

In 1944, when the Soviet Union occupied Romania as the first step to establishing the communist regime, Wurmbrand began a ministry to his Romanian countrymen and to the Red Army soldiers. When the government attempted to control the churches, he immediately began an "underground" ministry to his people. He was arrested on February 29, 1948, while on his way to church services.

[edit] Prisons

Wurmbrand, who passed through the penal facilities of Craiova, Gherla, the Danube-Black Sea Canal, Văcăreşti, Malmaison, Cluj, and ultimately Jilava, spent three years in solitary confinement. His wife, Sabina, was arrested in 1950 and spent three years of penal labour on the Canal.

Pastor Wurmbrand was released in 1956, after eight and a half years, and, although warned not to preach, resumed his work in the underground church. He was arrested again in 1959, and sentenced to 25 years. During his imprisonment, he was beaten and tortured.

Eventually, he was the recipient of an amnesty in 1964. Concerned with the possibility of further imprisonment, the Norwegian Mission to the Jews and the Hebrew Christian Alliance negotiated with the Communist authorities for his release from Romania for $10,000. He was convinced by underground church leaders to leave and become a voice for the persecuted church.

[edit] Exile and mission

Wurmbrand traveled to Norway, England, and then the United States. In May 1965, he testified in Washington, D.C. before the US Senate's Internal Security Subcommittee. He became known as the "The Voice of the Underground Church", doing much to publicize the persecution of Christians in Communist countries.

In April 1967, the Wurmbrands formed Jesus To The Communist World (later named The Voice of the Martyrs), an interdenominational organization working initially with and for persecuted Christians in Communist countries, but later expanding its activities to help persecuted believers in other places, especially in the Muslim world. However, when in Namibia, and confronted with the case of Colin Winter, the Anglican Bishop of Namibia, who had supported African strikers and was eventually deported from Namibia by South Africa, Wurmbrand criticized the latter's anti-apartheid activism, and claimed resistance to communism was more important.

In 1990 Richard and Sabina Wurmbrand returned to Romania for the first time in 25 years. The Voice of the Martyrs opened a printing facility and bookstore in Bucharest. He preached about God together with pastor Ioan Panican.

The Wurmbrands had one son, Mihai. Wurmbrand wrote 18 books in English and others in Romanian. His best-known book is entitled Tortured for Christ, released in 1967. His wife, Sabina, died August 11, 2000.

Pastor Wurmbrand died on February 17, 2001 in a hospital in Long Beach, California. His last address was in Palos Verdes, California. In 2006, he came fifth among the greatest Romanians according to the Mari Ro
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An Orthodox priest, a friend of mine, telephoned me and told me that a Russian officer had come to him to confess. My friend did not know Russian. However, knowing that I speak Russian, he had given him my address. The next day this man came to see me. He longed for God, but he had never seen a Bible. He had no religious education and never attended religious services (churches in Russia then were very scarce). He loved God without the slightest knowledge of Him. I read to him the Sermon on the Mount and the parables of Jesus. After hearing them, he danced around the room in rapturous joy proclaiming, “What a wonderful beauty! How could I live without knowing this Christ!” It was the first time that I saw someone so joyful in Christ. Then I made a mistake. I read to him the passion and crucifixion of Christ, without having prepared him for this. He had not expected it and, when he heard how Christ was beaten, how He was crucified and that in the end He died, he fell into an armchair and began to weep bitterly. He had believed in a Savior and now his Savior was dead! I looked at him and was ashamed. I had called myself a Christian, a pastor, and a teacher of others, but I had never shared the sufferings of Christ as this Russian officer now shared them. Looking at him, it was like seeing Mary Magdalene weeping at the foot of the cross, faithfully weeping when Jesus was a corpse in the tomb. Then I read to him the story of the resurrection and watched his expression change. He had not known that his Savior arose from the tomb. When he heard this wonderful news, he beat his knees and swore—using very dirty, but very “holy” profanity. This was his crude manner of speech. Again he rejoiced, shouting for joy, “He is alive! He is alive!” He danced around the room once more, overwhelmed with happiness! I said to him, “Let us pray!” He did not know how to pray. He did not know our “holy” phrases. He fell on his knees together with me and his words of prayer were: “Oh God, what a fine chap you are! If I were You and You were me, I would never have forgiven You of Your sins. But You are really a very nice chap! I love You with all of my heart.” I think that all the angels in heaven stopped what they were doing to listen to this sublime prayer from a Russian officer. The man had been won for Christ!
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These are the last words of Iuliu Maniu, a Christian and the former Prime Minister of Romania, who died in prison: “If the Communists are overthrown in our country, it will be the most holy duty of every Christian to go into the streets and at the risk of his own life defend the Communists from the righteous fury of the multitudes whom they have tyrannized.
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We wrestle not against flesh and blood, but against the principalities and powers of evil. We saw that communism is not from men but from the devil. It is a spiritual force—a force of evil—and can only be countered by a greater spiritual force, the Spirit of God.
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I hate the Communist system but I love the men. I hate the sin but I love the sinner.
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The church has never lacked valiant men. On August 15, 1714, the Romanian king Constantin Brincoveanu died a martyr’s death. During the twenty-five years of his reign, he had been a valiant defender of the Christian world against Islam. On Good Friday in 1714, he and his whole household were arrested by the Turkish sultan’s men and taken to Constantinople, where they were put in the notorious Yedikule prison. On his sixtieth birthday, King Brincoveanu was sentenced to death together with his four sons. Before the executioner raised his axe, the sultan said, “I will pardon you if you tell me where the wealth of your country is and if you will deny the Christian faith and convert to Islam.” King Brincoveanu replied: “I will never abandon the Christian faith. I was born in it, have lived in it, and will die in it. I have filled my country with churches, monasteries and hospitals. I will not worship in your mosques, neither I nor my children.” Then he turned to his sons and said: “My beloved, be strong in faith. We have lost all things. Let us not lose our souls as well.” The sultan ordered that the sons should die first. Young Constantin prayed and quietly put his head on the block. As he was beheaded, his father sighed and said, “God, Your will be done.” The next two sons followed. Then Matthew, who was only sixteen, wavered at the sight of the blood and hid himself near his mother. “Follow your brothers,” urged King Brincovaneau. “Do not deny Christ.” The youngster put his head on the block and said to the executioner, “Strike.” The king followed them. Kneeling, he prayed with many tears: “God, accept our sacrifice. For the blood of our martyrdom, I desire that the Romanian principates remain Christian. Amen.
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In the ensuing years, in several different prisons, they broke four vertebrae in my back, and many other bones. They carved me in a dozen places. They burned and cut eighteen holes in my body.
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When the apostle Peter realized who Jesus was, he said to Him, “Depart from me, for I am a sinful man, O Lord” (Luke 5:8). Peter was very grateful that Jesus had increased His catch to an exceptionally great multitude of fish. But he also knew that a being like Jesus could do greater things than merely provide a fisherman with a miraculous haul. Like the bride who sends the Bridegroom away to the mountains of Bether (the word “bether” means “separation”), Peter wanted Him to go away and do His more marvelous work. Peter was prepared to be content with a normal-sized catch.
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churches for their purposes, Richard
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Sending Away the Beloved The bride says to the Bridegroom, “Until the day breaks and the shadows flee away, turn, my beloved, and be like a gazelle or a young stag upon the mountains of Bether” (2:17). I know of a Christian who was in solitary confinement for years and experienced much hunger and pain. Sometimes he was aware of Jesus asking him: “Is it too difficult for you? Shall I ease your lot?” Again and again he replied: “Please, Jesus, see to others. I can bear it. I’m all right.” This is the bride’s mentality. She tells Jesus to follow His calling as a king. She can carry the cross allotted to her in the hope that, when the evening comes, He will return to her. She is reluctant to make continual demands upon Him.
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The Bible he gave me was written not so much in words but in flames of love, fired by his prayers.
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A pastor must be like a matchmaker who persuades a girl to marry someone else. He must be very careful the girl does not fall in love with him, the matchmaker. Likewise, the pastor must be a guide, enabling the believer to reach the Bridegroom. He must ignite a love for the Bridegroom in the hearts of the believers, so that after hearing one of his sermons, the congregation should not say, “How beautifully he has preached,” but “How wonderful Jesus is!” Remaining attached to the pastor and not passing through him to the Savior, about whom he preaches, can be a deadly danger for the believer.
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Men are responsible before God, not only for their personal sins but also for their national sins. The tragedy of all the captive nations is a responsibility on the hearts of American and British Christians. Americans must know that they have at times unwittingly assisted the Russians in imposing on us a regime murder of and terror.
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The bride says, “The watchmen who go about the city found me; I said, ‘Have you seen the one I love?’ Scarcely had I passed by them, when I found the one I love. I held him and would not let him go, until I had brought him to the house of my mother, and into the chamber of her who conceived me” (3:3,4). The watchmen of the city represent church leaders. Some brides fall in love with them and with their ornate services and beautiful sermons and forget to seek the Bridegroom. Jesus is found only when every creature has been left behind.
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Every soul won for Christ must be made to be a soul winner.
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Ask yourself if it is not also your sin that such tragedies occur, that such Christian families are alone and not helped by you who are free.
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Would you like to know where Jesus feeds His flock? Deny yourself and take up your cross, then you can be sure of following Him. Would you like to know where He rests at noon? Once He rested in the bosom of the Father, now He rests in the heart of every believer who gives Him room. But He is preeminently resting in the hearts of the believers who are suffering and in the hearts of those who have purified themselves from an attachment to created things, so that they may abide entirely in the Creator (John 15:4).
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My only prayer repeated again and again was "Jesus, I love you.
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In Solomon’s Song, Jesus did not come out and say where He feeds His flock. He wants us to think for ourselves. But on the Day of Judgment, we will be reproached or approved for our decision to be among, or not among, this world’s sufferers.
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Strategic thought is needed in missionary work. From the point of view of salvation, all souls are equal. From the view of missionary strategy, they are not equal.
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The early church worked secretly and illegally, and it triumphed. We must learn again to work in the same manner. Until the Communist era, I never understood why so many persons in the New Testament are called by nicknames...We continue to use secret names in our work in captive nations.
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