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Samuel Rutherford

Samuel Rutherford

Samuel Rutherford was a Scottish Presbyterian theologian and author. He was one of the Scottish Commissioners to the Westminster Assembly.

Rutherford was also known for his spiritual and devotional works, such as Christ Dying and drawing Sinners to Himself and his Letters. Concerning his Letters, Charles Spurgeon wrote: "When we are dead and gone let the world know that Spurgeon held Rutherford's Letters to be the nearest thing to inspiration which can be found in all the writings of mere men". Published versions of the Letters contain 365 letters and fit well with reading one per day.

Rutherford was a strong supporter of the divine right of Presbytery, the principle that the Bible calls for Presbyterian church government. Among his polemical works are Due Right of Presbyteries (1644), Lex, Rex (1644), and Free Disputation against Pretended Liberty of Conscience.

      Samuel Rutherford was a Scottish Presbyterian theologian and author. He was one of the Scottish Commissioners to the Westminster Assembly.

      Born in the village of Nisbet, Roxburghshire, Rutherford was educated at Edinburgh University, where he became in 1623 Regent of Humanity (Professor of Latin). In 1627 he was settled as minister of Anwoth in Galloway, from where he was banished to Aberdeen for nonconformity. His patron in Galloway was John Gordon, 1st Viscount of Kenmure. On the re-establishment of Presbytery in 1638 he was made Professor of Divinity at St. Andrews, and in 1651 Rector of St. Mary's College there. At the Restoration he was deprived of all his offices.

      Rutherford's political book Lex, Rex (meaning "the law [and] the king" or "the law [is] king") presented a theory of limited government and constitutionalism. It was an explicit refutation of the doctrine of "Rex Lex" or "the king is the law." Rutherford was also known for his spiritual and devotional works, such as Christ Dying and drawing Sinners to Himself and his Letters.

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Christ all the seasons of the year, is dropping sweetness; if I had vessels I might fill them, but my old riven, holey, and running-out dish, even when I am at the well, can bring little away. Nothing but glory will make tight and fast our leaking and rifty30 vessels . . . How little of the sea can a child carry in his hand; as little do I take away of my great sea, my boundless and running-over Christ Jesus. Sure
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Christ all the seasons of the year, is dropping sweetness; if I had vessels I might fill them, but my old riven, holey, and running-out dish, even when I am at the well, can bring little away. Nothing but glory will make tight and fast our leaking and rifty30 vessels . . . How little of the sea can a child carry in his hand; as little do I take away of my great sea, my boundless and running-over Christ Jesus.
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Let Christ’s love bear most court in your soul, and that court will bear down the love of other things. Christ chargeth me to believe His daylight at midnight.
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God hath called you to Christ's side, and the wind is now in Christ's face in this land; and seeing ye are with Him, ye cannot expect the lee-side or the sunny side of the brae.
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Wants are my best riches, for I have these supplied by Christ.
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I see grace growth best in winter.
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Our fair morning is at hand, the day-star is near the rising, and we are not many miles from home; what matters the ill entertainment in the smoky inns of this miserable life? we are not to stay here, and we will be dearly welcome to Him whom we go to.
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There are many heads lying in Christ's bosom, but there is room for yours among the rest.
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He is not lost to you who is found to Christ.
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God chargeth me to believe His daylight at midnight.
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O, that we could put our treasure in Christ’s hand, and give Him our gold to keep, and our crown.
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The good husbandman may pluck His roses and gather in His liles at midsummer, and, for ought I dare say, in the beginning of the first summer month; and He may transplant young trees out of the lower ground to the higher, where they have more of the sun, and a more free air, at any season of the year. What is that to you or me? The goods are his own.
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duties are ours, events are the Lord’s.
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Go where ye will, your soul shall not sleep sound but in Christ’s bosom.
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what can ail faith, seeing Christ suffereth Himself (with reverence to Him be it spoken) to be commanded by it; and Christ commandeth all things.
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Venture through the thick of all things after Christ, and lose not your Master, Christ, in the throng of this great market.
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I verily judge, we know not how much may be had in this life: there is yet something beyond all we see, that seeking would light upon.
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God knoweth that ye are His own. Wrestle, fight, go forward, watch, fear, believe, pray; and then ye have all the infallible symptoms of one of the elect of Christ within you.
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am just like a man who hath nothing to pay his thousands of debt; all that can be gotten of him, is to seize upon his person. Except Christ would seize upon myself, and make the readiest payment that can be of my heart and love to Himself, I have no other thing to give Him.
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