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Sinclair B. Ferguson

Sinclair B. Ferguson

Sinclair B. Ferguson
1948-

Sinclair Ferguson is a Scottish theologian known in Reformed Christian circles for his teaching, writing, and editorial work. He received his Ph.D. from the University of Aberdeen and was a minister in the Church of Scotland from 1971 to 2005, when he transferred to the Associate Reformed Presbyterian Church, serving as the Senior Pastor of First Presbyterian Church of Columbia, South Carolina. He has served as an editor with the Banner of Truth Trust, worked as a minister at St George's-Tron Church, Glasgow, and a Council member of the Alliance of Confessing Evangelicals.

Ferguson is the Senior Minister of the First Presbyterian Church in Columbia, South Carolina. He is also a Professor of Systematic Theology at Redeemer Seminary in Dallas, prior to which he held the Charles Krahe Chair for Systematic Theology at Westminster Theological Seminary. He is also a council member of the Alliance of Confessing Evangelicals.

Ferguson speaks at numerous conferences worldwide, and has written many books.
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When we see salvation whole, its every single part is found in Christ, And so we must beware lest we derive the smallest drop from somewhere else.
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you cannot destroy love for the world merely by showing its emptiness. The world-centered love of our hearts can be expelled only by a new love and affection-for God and from God. The love of the world and the love of the Father cannot coexist in the same heart
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Before all time; prior to all worlds; when there was nothing "outside of" God Himself; when the Father, Son, and Spirit found eternal, absolute, and unimaginable blessing, pleasure, and joy in Their holy triunity-it was Their agreed purpose to create a world. That world would fall. But in unison-and at infinitely great cost-this glorious triune God planned to bring you (if you are a believer) grace and salvation.
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He that would be safe from the acts of evil, must widely avoid the occasions.
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For another thing, the devil uses special diligence to destroy the souls of young men, and they seem not to know it. Satan knows well that you will make up the next generation, and therefore he employs every art betimes to make you his own. I would not have you ignorant of his devices. You are those on whom he plays off all his choicest temptations. He spreads his net with the most watchful carefulness, to entangle your hearts. He baits his traps with the sweetest morsels, to get you into his power. He displays his wares before your eyes with his utmost ingenuity, in order to make you buy his sugared poisons, and eat his accursed dainties. You are the grand object of his attack.
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I daresay you are reckoning on a late repentance.. You know not what you are doing. You are reckoning without God. Repentance and faith are the gifts of God, and gifts that He often withholds, when they have been long offered in vain. I grant you true repentance is never too late, but I warn you at the same time, late repentance is seldom true. I grant you, one penitent thief was converted in his last hours, that no man might despair; but I warn you, only one was converted, that no man might presume. I grant you it is written, Jesus is 'able to save them to the uttermost that come to God by Him' (Heb. 7:25). But I warn you, it is also written by the same Spirit, 'Because I have called, and ye refused, I also will laugh at your calamity; I will mock when your fear cometh' (Prov. 1:24-26). Believe me, you will find it no easy matter to turn to God just when you please.
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What was injected into Eve’s mind and affections during the conversation with the Serpent was a deep-seated suspicion of God that was soon further twisted into rebellion against him. The root of her antinomianism (opposition to and breach of the law) was actually the legalism that was darkening her understanding, dulling her senses, and destroying her affection for her heavenly Father. Now, like a pouting child of the most generous father, she acted as though she wanted to say to God, “You never give me anything. You insist on me earning everything I am ever going to have.
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The fallacy here? The subtle movement from seeing forsaking sin as the fruit of grace that is rooted in election, to making the forsaking of sin the necessary precursor for experiencing that grace. Repentance, which is the fruit of grace, thus becomes a qualification for grace. This
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In the New Testament the basic command of old covenant life, 'Be holy as I am holy', now means, 'Become like Jesus.' God involves himself in this work as the triune Lord: the Father commands it; the Son has died to provide the resources for it; the Spirit indwells us in order to effect it in our lives. As Augustine famously prayed, God commands what he wills and gives what he commands.
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Fast-forward to Calvary and the coming of the Spirit. As Moses ascended Mount Sinai and brought down the Law on tablets of stone, now Christ has ascended into the heavenly Mount, but in contrast to Moses, he has sent down the Spirit who rewrites the law not now merely on tablets of stone but in our hearts.
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The ongoing function of God’s law is not to serve as a standard to be met for justification but as a guide for Christian living. Thus, according to the Confession of Faith: True believers be not under the law as a covenant of works to be thereby justified or condemned yet it is of great use to them as well as to others as a rule of life.34
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The greatest privilege any of us can have is this: we can know God as Father, Son, and Holy Spirit.
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The enjoyment of God is the only happiness with which our souls can be satisfied. To go to heaven, fully to enjoy God, is infinitely better than the most pleasant accommodations here. Fathers and mothers, husbands, wives, or children, or the company of earthly friends, are but shadows; but God is the substance. These are but scattered beams, but God is the sun. These are but streams, but God is the fountain. These are but drops; but God is the ocean.16
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Give yourself-not just your time-to prayer. Remember that prayer is not an appendix to your life and your work, it is your life your real, spiritual life-and your work. Prayer is the thermometer of your soul.
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Thus the motivation, energy and drive for holiness are all found in the reality and power of God's grace in Christ. And so if I am to make any progress in sanctification, the place where I must always begin is the gospel of the mercy of God to me in Christ Jesus.
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So the question we need to ask today is this: if the teaching in our church was limited to the songs that we sing, how well taught would we be? How well would we know God? We should make it our aim not only to preach the whole counsel of God but to sing it, as well.
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The question isn’t, Do you have a voice? The question is, Do you have a song? If you’ve turned from your sins and trusted in the finished work of Christ, if you’re forgiven and reconciled to God, then you have a song. It’s a song of the redeemed, of those who have been rescued from the righteous wrath of God through the cross of Jesus Christ and are now called his friends. Once we were not a people, but now we are the people of God, and our singing together, every voice contributing, is one way we express that truth.
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(2) Singing can help us engage emotionally with words, which means that we need a broader emotional range in the songs we sing, and that singing them should be an emotional event.
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If you are going to resist the desires of the flesh (negative), you will need to live in the power of the Holy Spirit and walk according to his disciplines (positive).
topics: sanctification  
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By nature, since the entrance of sin, no man has any communion with God. He is light, we darkness; and what communion has light with darkness? He is life, we are dead—he is love, and we are enmity; and what agreement can there be between us?
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