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Thomas Watson

Thomas Watson

Thomas Watson was an English, non-conformist, Puritan preacher and author.

He was educated at Emmanuel College, Cambridge, where he was noted for remarkably intense study. In 1646 he commenced a sixteen year pastorate at St. Stephen's, Walbrook. He showed strong Presbyterian views during the civil war, with, however, an attachment to the king, and in 1651 he was imprisoned briefly with some other ministers for his share in Christopher Love's plot to recall Charles II of England.

He was released on 30 June 1652, and was formally reinstated as vicar of St. Stephen's Walbrook. He obtained great fame and popularity as a preacher until the Restoration, when he was ejected for nonconformity. Not withstanding the rigor of the acts against dissenters, Watson continued to exercise his ministry privately as he found opportunity. Upon the Declaration of Indulgence in 1672 he obtained a license to preach at the great hall in Crosby House. After preaching there for several years, his health gave way, and he retired to Barnston, Essex, where he died suddenly while praying in secret. He was buried on 28 July 1686.

      Thomas Watson was an English, non-conformist, Puritan preacher and author.

      He was educated at Emmanuel College, Cambridge, where he was noted for remarkably intense study. In 1646 he commenced a sixteen year pastorate at St. Stephen's, Walbrook. He showed strong Presbyterian views during the civil war, with, however, an attachment to the king, and in 1651 he was imprisoned briefly with some other ministers for his share in Christopher Love's plot to recall Charles II of England.

      He was released on 30 June 1652, and was formally reinstated as vicar of St. Stephen's Walbrook. He obtained great fame and popularity as a preacher until the Restoration, when he was ejected for nonconformity. Not withstanding the rigor of the acts against dissenters, Watson continued to exercise his ministry privately as he found opportunity. Upon the Declaration of Indulgence in 1672 he obtained a license to preach at the great hall in Crosby House. After preaching there for several years, his health gave way, and he retired to Barnston, Essex, where he died suddenly while praying in secret. He was buried on 28 July 1686.

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“Contentment doth not appear only now and then, as some stars which are seen but seldom; it is a settled temper of heart.”
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“Let us beg from God, a spiritual palate to relish a sweetness in holy things. For lack of spiritual hearts, we come to duty without delight, and go away without profit!”
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“The ship which lies at anchor may sometimes be a little shaken—but never sinks; flesh and blood may have its fears and disquiets—but grace keeps them afloat. A Christian, having cast anchor in heaven, his heart never sinks.”
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“A bruised reed he will not break, and a smoldering wick he will not snuff out, till he leads justice to victory." Matthew 12:20”
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“Now it is evident from the covenant of grace, that the smoking flax cannot be quenched. "The mountains shall depart, and the hills be removed; but the covenant of my peace shall not be removed, says the Lord" (Isaiah 54:10). If there is falling from grace, how is it an immovable covenant? If grace dies and the smoking flax is quenched, how is our state in Christ, better than it was in Adam? The covenant of grace is called "a better covenant" (Heb. 7:22). How is it a better covenant than that which was made with Adam? Not only because it has a better Surety and contains better privileges—but because it has better conditions annexed to it: "It is ordered in all things, and sure" (2 Sam. 23:5). Those who are taken into the covenant shall be like stars fixed in their orbit and shall never fall away. If grace might die and be quenched, then it would not be a better covenant.”
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“never complain as long as Christ is thy friend; he is an enriching pearl, a sparkling diamond; the infinite lustre of his merits makes us shine in God's eyes. (Ep. 1. 7)”
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“learn Christ, is to believe in him; "my Lord, and my God,"Jno. 20. 28 when we do not only believe God, but in God, which is the actual application of Christ to ourselves, and as it were the spreading of the sacred medicine of his blood upon our souls.”
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“Worry that is either untrusting or distracting is very dishonorable to God. It”
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“The main proposition I insist on is this: that a gracious spirit is a contented spirit. The doctrine of contentment is very important; for until we have learned this, we have not learned to be Christians.”
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“men are not good in truth when they are good by halves.”
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“God sometimes afflicts with infirmity of body. Sickness takes away the comfort of life, and makes one in deaths oft.”
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“A pure heart avoids that which may be interpreted as evil. He who is loyal to his prince not only forbears to have his hand in treason, but he takes heed of that which has an appearance of treason.”
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“God’s providence, which is nothing but the fulfillment of His decree, should be a guarantee and an opposing force against discontent. In His wisdom, God has set us in our current station.”
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“To sweat in some duties of religion, and freeze in others is the symptom of a disordered Christian.”
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“This is a sign of a new nature: when a man hates what he once loved! And because he hates sin, therefore he fights against it with the “sword of the Spirit” (Eph 6:17), as a man who hates a serpent seeks the destruction of it.”
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“A good Christian holds secret communication with heaven. Private prayer keeps up the trade of godliness. When private holiness is laid aside, a stab is given to the heart of piety.”
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“Until the heart is pure, all our holy things (that is, our religious duties) are polluted. They are but splendid sins!”
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“An idle person is the devil's tennis ball, which he bandies up and down with temptation until at last the ball goes out of play.”
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“The hypocrite is fair to look on. He has a devout eye, but a hollow heart. But he who is sincere, his inside is his best side!”
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“As therefore we cherish our salvation and the honor of true religion, let us shine in that orb of relationships where God has placed us.”
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