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Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 3:14-21

The judgment of the guilty 3:14-21As the result of man’s disobedience to God, the creation suffered a curse and began to deteriorate. Evolution teaches that man is improving his condition through self-effort. The Bible teaches that man is destroying his condition through sin. Having been thrice blessed by God (Genesis 1:22; Genesis 1:28; Genesis 2:3) the creation now experienced a triple curse (Genesis 3:14; Genesis 3:17; Genesis 4:11)."In the Bible, to curse means to invoke God’s judgment on... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 3:16

Effects on women 3:161. Eve would experience increased pain in bearing children. There evidently would have been some pain in the process of bearing children before the Fall, but Eve and her daughters would experience increased pain. The text does not say that God promised more conception as well as more pain. [Note: Cf. Schaeffer, p. 93.] "Pain" and "childbirth" is probably another hendiadys in the Hebrew text meaning pregnancy pain.2. Women’s desire would be for their husbands. There have... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 3:17-19

Effects on humanity generally 3:17-191. Adam would have to toil hard to obtain a living from the ground (Genesis 3:17-18). Adam already had received the privilege of enjoying the garden (Genesis 2:15), but this did not require strenuous toil."As for the man, his punishment consists in the hardship and skimpiness of his livelihood, which he now must seek for himself. The woman’s punishment struck at the deepest root of her being as wife and mother, the man’s strikes at the innermost nerve of his... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 3:20-21

Additional effects on Adam and Eve 3:20-21Adam and Eve accepted their judgment from God and did not rebel against it. We see this in Adam naming Eve the mother of all living, a personal name that defines her destiny (Genesis 3:20). He believed life would continue in spite of God’s curse. This was an act of faith and an expression of hope. He believed God’s promise that she would bear children (Genesis 3:16). His wife’s first name "woman" (Genesis 2:23) looked back on her origin, whereas her... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 3:1-24

The Temptation and the Fall of ManThis chapter describes how ’by one man sin entered into the world and death by sin’ (Romans 5:12). Although there is here no ambitious attempt to search out the origin of evil in the universe, the biblical account of the Fall pierces the depth of the human heart, and brings out the genesis of sin in man. The description, as already said, is true to life and experience.There is no certain Babylonian counterpart to the biblical narrative of the Fall.1. The... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 3:4-24

Paradise and the FallIn this famous passage we possess a wealth of moral and spiritual teaching regarding God and man. The intention of the writer is evidently to give an answer to the question: How did sin and misery find their way into the world? As is natural among Orientals he put his reply into narrative form; and though it is generally accepted that the details are to be interpreted symbolically rather than literally, yet they are in marvellous agreement with the real facts of human... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 3:1-24

EXCURSUS C: ON THE DURATION OF THE PARADISIACAL STATE OF INNOCENCE.The Bereshit Rabba argues that Adam and Eve remained in their original state of innocence for six hours only. Others have supposed that the events recorded in Genesis 2:4 to Genesis 3:24 took place in the course of twenty-four hours, and suppose that this is proved by what is said in Genesis 2:4, that the earth and heavens, with Adam and the garden, were all made in one day, before the end of which they suppose that he fell.... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 3:12-13

(12, 13) She gave me . . . —There is again in Adam the same passiveness which we noticed on Genesis 3:6. He has little sense of responsibility, and no feeling that he had a duty towards Eve, and ought to have watched over her, and helped her when tempted. It is a mistake to suppose that he wished to shift the blame, first upon Eve, and then upon God, who had given her to him; rather, he recapitulates the history, as if, in his view, it was a matter of course that he should act as he had done... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 3:14-15

(14, 15) Unto the serpent.—As the serpent had tempted our first parents purposely and consciously in order to lead them into sin, he stood there without excuse, and received a threefold penalty. The outward form of the condemnation is made suitable to the shape which the tempter had assumed; but the true force and meaning, especially in the last and most intense portion of the sentence, belong, not to the animal, but to Satan himself. The serpent is but the type: diabolic agency the reality.... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 3:16

(16) Unto the woman he said.—The woman is not cursed as the serpent was, but punished as next in guilt; and the retribution is twofold. First, God greatly multiplies “her sorrow and her conception,” that is, her sorrow generally, but especially in connection with pregnancy, when with anguish and peril of life she wins the joy of bringing a man into the world. But also “thy desire shall be to thy husband.” In the sin she had been the prime actor, and the man had yielded her too ready an... read more

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