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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 25:6

Remember, O Lord - That is, In thy future treatment of me, bring to remembrance what thou hast done, and treat me in the same manner still. The language is that of one who felt that God had always been kind and gracious, and who asked for the future a continuance of the favors of the past. If we would recall, the goodness of God in the past, we should find enough to lay the foundation of prayer in reference to that which is to come. If we saw and fully understood all that has happened to us, we... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 25:7

Remember not the sins of my youth - In strong contrast with God, the psalmist brings forward his own conduct and life. He could ask of God Psalms 25:6 to remember His own acts - what “He himself” had done; but could not ask him to remember His conduct - His past life. He could only pray that this might be forgotten. He did not wish it to come into remembrance before God; he could not ask that God would deal with him according to that. He prays, therefore, that he might not be visited as he... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 25:8

Good and upright is the Lord - His character is benevolent, and he is worthy of confidence. He is not merely “good,” but he is equal and just in his dealings with people. This latter attribute is no less a reason for confidence in his character than the former. We need a God who is not merely benevolent and kind, but who is just and faithful; whose administration is based on principles of truth and justice, and in whose dealings, therefore, his creatures can repose unlimited... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 25:9

The meek will he guide - The humble, the teachable, the prayerful, the gentle of spirit - those who are willing to learn. A proud person who supposes that he already knows enough cannot be taught; a haughty person who has no respect for others, cannot learn of them; a person who is willing to believe nothing cannot be instructed. The first requisite, therefore, in the work of religion, as in respect to all kinds of knowledge, is a meek and docile spirit. See Matthew 18:3.In judgment - In a... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 25:10

All the paths of the Lord - All the ways that the Lord takes; all that He commands; all that He does. The “paths of the Lord” denote the course in which He himself walks, or His dealings with His creatures. In the previous verse, the psalmist had said that the Lord would teach “His way” to the “meek;” he now says that all His ways are ways of mercy and of truth; or that all will be found to be in the direction of mercy and of truth.Are mercy and truth - In all His dealings with those who “keep... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 25:11

For thy name’s sake, O Lord - See the notes at Psalms 23:3. The idea here is that God would do this on His own account, or for the honor of His own name. This is A reason, and one of the main reasons, why God ever pardons iniquity. It is that the honor of His name may be promoted; that His glorious character may be displayed; that he may show himself to the universe to be merciful and gracious. There are, doubtless, other reasons why He pardons sin - reasons drawn from the bearing which the act... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 25:12

What man is he - Who is he. The statement in this verse is intended to include every man; or to be universal. Wherever one is found who has the character here referred to, or whoever he may be, of him what is here affirmed will be true, that God will lead him in the way that he shall choose.That feareth the Lord - That is, a true worshipper of Yahweh, or that is truly a pious man: Psalms 5:7. “Him shall he teach.” He will guide, or instruct him. See Psalms 25:9.In the way that he shall choose -... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 25:13

His soul shall dwell at ease - Margin: “shall lodge in goodness.” So the Hebrew. The idea is that of one “at home;” one who finds a comfortable and safe resting place; one who is not a wanderer or a vagrant. The word rendered in the text “at ease,” and in the margin “goodness,” means “good;” and the idea is that of a good or safe condition as compared with that of one who wanders abroad without a shelter, or of one who has lost his way, and has no one to guide him. As contrasted with such an... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 25:14

The secret of the Lord - On the word here rendered “secret,” see the notes at Job 15:8. It properly means a couch or cushion; and then, a divan or circle of friends sitting together; then, deliberation or consultation; then, familiar contact, intimacy; and then, a “secret,” - as if it were the result of a private consultation among friends, or something which pertained to them, and which they did not wish to have known. It is rendered “secret” in Genesis 49:6; Job 15:8; Job 29:4; Psalms 25:14;... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 25:15

Mine eyes are ever toward the Lord - This is an indication of the habitual state of mind of the psalmist. He had said that God would lead and guide those who were meek, gentle, teachable, humble; and he now says that this was his habitual state of mind. He constantly looked to God. He sought His direction. In perplexity, in doubt, in difficulty, in danger, in view of death and the future world, he looked to God as his guide. In other words, in reference to himself, he carried out the principles... read more

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