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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 12:30

30. He that is not with me is against me; and he that gathereth not with me scattereth abroad—On this important parable, in connection with the corresponding one ( :-), see on :-. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 12:31

31. Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men—The word "blasphemy" properly signifies "detraction," or "slander." In the New Testament it is applied, as it is here, to vituperation directed against God as well as against men; and in this sense it is to be understood as an aggravated form of sin. Well, says our Lord, all sin—whether in its ordinary or its more aggravated forms—shall find forgiveness with God. Accordingly, in Mark (Mark 3:28) the... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 12:32

32. And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come—In Mark the language is awfully strong, "hath never forgiveness, but is in danger of eternal damnation" ( :-)—or rather, according to what appears to be the preferable though very unusual reading, "in danger of eternal guilt"—a guilt which he will underlie for ever. Mark has the... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 12:34

34. O generation of vipers—(See on Matthew 3:7). how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh—a principle obvious enough, yet of deepest significance and vast application. In Matthew 3:7- : we find it uttered as part of the discourse delivered after the choice of the apostles. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 12:1-50

B. Specific instances of Israel’s rejection of Jesus ch. 12Matthew has shown that opposition to Jesus came from two main sources: the animosity of the religious leaders, and the indifference of the common Israelites. In this chapter he presented five instances in which opposition manifested itself and increased. In each situation the approach to Jesus was negative, but Jesus responded positively. [Note: Toussaint, Behold the . . ., p. 158.] "Central to the plot of Matthew’s story is the element... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 12:22-37

2. Conflict over Jesus’ power 12:22-37 (cf. Mark 3:19-30; Luke 11:14-26)The Pharisees moved beyond debate to personal abuse and character assassination in this pericope. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 12:23-24

The astonishment of the crowd prompted their question. It expected a negative answer. Literally they said, "This cannot be the Son of David, can it?" They raised the faint possibility that Jesus might be the Messiah, but primarily their question reflected their amazed unbelief. The Jews expected Messiah to perform miracles (Matthew 12:38), but other things about Jesus, for example His servant characteristics, led them to conclude that He was not the Son of David.The Pharisees again attributed... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 12:25-26

Probably Jesus’ knew His critics’ thoughts as anyone else who had suffered such an attack would (cf. Matthew 9:4). Alternatively this may be a statement of Jesus’ omniscience. Any kingdom, city, or household that experiences internal conflict will destroy itself eventually if the strife continues. This holds true for the domain over which Satan rules as well. For Satan to cast out demons would amount to his casting out himself since the demons do his work. read more

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