Read & Study the Bible Online - Bible Portal
Thomas Constable

Expository Notes of Dr. Thomas Constable - Psalms 25:12-14

According to Proverbs 1:7 the fear of the Lord is the beginning of wisdom. That is, to become wise, a person must first submit to God and what He has revealed as he or she lives life. Fearing the Lord will result in listening to His Word. The person who listens to the Lord’s Word will prosper, as will his or her descendants (cf. Deuteronomy 6). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Psalms 25:15-22

The psalmist proceeded to ask the Lord to deliver him out of his distress. He was trusting in God’s deliverance (Psalms 25:15). Evidently David regarded his present sufferings and the affliction of the nation he led, whatever those troubles may have been, as due to his own sins in some measure.To experience God’s guidance and deliverance, God’s people must confess their sins and appeal to Him to be faithful to His promises to forgive. They will find direction in His revealed Word, and will... read more

John Dummelow

John Dummelow's Commentary on the Bible - Psalms 25:1-22

This is the second of the ’acrostic’ or ’alphabetic’ Pss. (cp. 9, 10). As it now stands there are a few irregularities in the arrangement, some of which appear again in Psalms 34. The closing v. suggests the circumstances of the exile, but it is probably an addition, as the last letter of the alphabet is reached in Psalms 25:21. The rest of the Ps. contains nothing to indicate its date or authorship, and its value is independent of any view that may be taken as to these. Some have supposed that... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Psalms 25:3

(3) Wait on thee.—More literally, as in LXX., wait for thee, with idea of strong endurance. The root means to make strong by twisting. (Comp. Psalms 25:5; Psalms 25:21, where the same word occurs, though in a different conjugation.) The Vulgate has qui sustinent te, “who maintain thee,” i.e., as their God. The Authorised Version is in error in following the imperative of the LXX. in this verse. It should run, none that wait for thee shall be ashamed.Transgress without cause.—Better, practise... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Psalms 25:5

(5) Lead me in thy truth.—Better, make me walk in—i.e., make me to have an actual experience of the Divine faithfulness in my passage through life. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Psalms 25:8

(8)“With recollections clear, august, sublime,Of God’s great Truth and Right immutableShe queened it o’er her weakness.”—A. H. CLOUGH. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Psalms 25:10

(10) Mercy and truth.—Or, grace and truth; recalling John 1:4-17, and showing how the conception of God and His ways was gradually passing over from the domain of the Law to that of the Gospel. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Psalms 25:12

(12) What man is he . . .?—For the emphatic question compare Psalms 34:12.The way that he shall choose.—Rather, the way that he should choose—i.e., the way of right choice. The LXX. and Vulg., however, refer it to God—“the way in which He took delight.” read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Psalms 25:13

(13) Shall dwell.—Literally, shall lodge the night (comp. margin); but here, as in Psalms 49:12, with added sense of permanency. read more

Group of Brands