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Donald C. Fleming

Bridgeway Bible Commentary - John 8:31-59

91. True freedom; true sonship (John 8:31-59)Jesus used an illustration from slavery to show the people how he could help them in their need. They all knew that slaves could not free themselves. The only person who could free them was the owner of the house in which the slave worked, or the owner’s son, acting on his father’s authority. The Jews were slaves, in bondage to sin and unable to free themselves. The only one who could free them was God, acting through his Son Jesus. They would find... read more

James Burton Coffman

Coffman Commentaries on the Bible - John 8:50

But I seek not mine own glory: there is one that seeketh and judgeth.The Lord here refused to be outraged by their insults. In his humiliation, he had made himself of no reputation; and depraved humanity never fell any lower than the vile exhibition of it in this passage. Here, fallen men appeared in the role of reviling the Son of God. The Lord did not fly into a rage but calmly reminded them that God would seek and judge. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - John 8:50

50. I seek not mine own glory: there is one that seeketh—that is, evidently, "that seeketh My glory"; requiring "all men to honor the Son even as they honor the Father"; judicially treating him "who honoreth not the Son as honoring not the Father that hath sent Him" (John 5:23; and compare Matthew 17:5); but giving to Him (John 6:37) such as will yet cast their crowns before His throne, in whom He "shall see of the travail of his soul, and be satisfied" (John 6:37- :). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 8:12-59

5. The light of the world discourse 8:12-59Following Jesus’ claim to be the water of life (John 7:37-38), official opposition against Him intensified considerably. The following sections of this Gospel trace this rising opposition. While some believed on Jesus, most of His own people rejected Him (cf. John 1:11-12). This section of the text deals with Jesus’ claim to be the Light of the World and the controversy it generated. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - John 8:50

Jesus did not try to justify Himself. He sought the Father’s glory, not His own. What others thought of Him on the human level was relatively immaterial. God’s approval was all that mattered to Him because God, not man, was His judge (cf. 1 Corinthians 4:2-5). read more

John Dummelow

John Dummelow's Commentary on the Bible - John 8:1-59

The Feast of Tabernacles Continued. Christ the Light of the WorldJohn 7:53 to John 8:11. The woman taken in adultery. All modern critics agree that this section is no original part of the Fourth Gospel. It is not in the author’s style; it breaks the sequence of our Lord’s discourses, and is omitted by most of the ancient authorities. Probably it is an authentic apostolic tradition inserted here to illustrate the principle of John 8:15. Some MSS place it at the end of the Gospel. The incident... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - John 8:50

(50) And I seek not mine own glory.—The words are immediately connected with those which have preceded. They dishonoured Him. This to one who sought His own glory would have been matter of concern. For Him whose whole life was one of self-denial, their dishonour finds nothing which it can wound. His words repeat what He had taught them before. (See Notes on John 5:41; John 7:18.)There is one that seeketh and judgeth.—Comp. John 5:45. The thought here is that though He Himself seeks not His own... read more

William Nicoll

Expositor's Dictionary of Texts - John 8:1-59

John 8:11-12 See what the Light said of Himself, John viii. 11 and 12: 'Neither do I condemn thee: go, and sin no more. Then spake Jesus again unto them, saying, I am the light of the world: he that followeth Me shall not walk in darkness, but shall have the light of life.' These two verses ought never to have been severed. Their meaning consists in their union; the 'neither do I condemn thee: go, and sin no more,' the sanctifying forgiveness of God manifested in Christ is the light of life,... read more

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