2 Kings 2:2

Albert Barnes' Notes on the Whole Bible - 2 Kings 2:2

Tarry here - Elijah’s motive in making this request is not clear. Perhaps he thought that so awful and sacred a scene as that which he was led to expect 2 Kings 2:9, should be kept as secret as possible.The Lord hath sent me to Bethel - Elijah may have been directed to Bethel, because of the “School of the prophets” there, that the sight of him - if not his words - might console and encourage them before they lost him forever.As the Lord liveth ... - This double oath, repeated three times 2... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 2 Kings 2:2

2 Kings 2:2. Tarry here This he desires, either, 1st, That being left alone, he might better prepare himself for his great change. Or, 2d, Out of indulgence to Elisha, that he might not be overwhelmed with grief at so sad a sight. Or, 3d, That he might try his love, and whet his desire to accompany him; it being highly convenient for God’s honour, that there should be witnesses of so glorious a translation. The Lord hath sent me to Beth-el Which was truth, though not the whole truth: for... read more

Donald C. Fleming

Bridgeway Bible Commentary - 2 Kings 2:1-25

1:1-8:15 MINISTRY OF ELISHAElijah succeeded by Elisha (1:1-2:25)Ahab’s son Ahaziah had not reigned long when he was injured in a fall. When he sent messengers to ask foreign gods whether he would recover, Elijah met them along the way. He sent them back with a message that the king would die, because he had forsaken the true God for foreign gods (1:1-10). Ahaziah sent soldiers to arrest Elijah, apparently with the intention of killing him because of his bold words. The ungodly king lost a... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - 2 Kings 2:2

thy soul = thyself. Hebrew. nephesh. App-13 . down. Therefore Gilgal in 2 Kings 2:1 cannot be the well-known Gilgal near Jericho, but another between Tibneh and Shiloh. See 2 Kings 4:38 . Gilgal = circle; and there may have been several such. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 2 Kings 2:1-14

The transfer of prophetic power 2:1-14The Gilgal in view may have been the one between Jericho and the Jordan, or it may have been one about seven miles north of Bethel since Elijah and Elisha went down to Bethel (2 Kings 2:2). [Note: Wiseman, p. 195.] This account presupposes previous revelation, not in Scripture, that this day was to be Elijah’s last on earth (2 Kings 2:3). By granting Elisha permission to remain behind (2 Kings 2:2, et al.), Elijah was testing Elisha’s commitment to himself... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - 2 Kings 2:1-15

4. Jehoram’s evil reign in Israel 2:1-8:15Jehoram reigned 12 years in Israel (852-841 B.C.). His reign overlapped with Jehoshaphat and Jehoshaphat’s son Jehoram’s coregency (853-848 B.C.) as well as Jehoram of Judah’s sole reign (848-841 B.C.). During these 12 years Elisha, whose name means "my God is salvation," was very active in Israel. In keeping with his theological purpose, the writer of Kings again emphasized incidents of spiritual significance that took place at this time (cf. 1 Kings... read more

John Dummelow

John Dummelow's Commentary on the Bible - 2 Kings 2:1-25

Elijah’s Translation to HeavenThe great service rendered to Israel by the prophet whose life is here closed was the stand which he made for the religion of Jehovah when its supremacy was threatened by the worship of the Zidonian Baal introduced by Jezebel. In view of such a crisis, the degradation of Jehovah’s worship by the association with it of the golden calves set up by Jeroboam could for a while be ignored, a superstitious form of the true faith being preferable to total apostasy; though... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - 2 Kings 2:2

(2) Said.—Not spake, as throughout the account in 2 Kings 1:2-16; a mark of different origin.Tarry here, I pray thee.—This was said, not to test Elisha’s affection, nor from a motive of humility, that Elisha might not witness his glorious ascension, but because Elijah was uncertain whether it was God’s will that Elisha should go with him. (Comp. 2 Kings 2:10.) Elisha’s threefold refusal to leave him settled the doubt. (Comp. John 21:15, seq.)The Lord hath sent me to Beth-el.—Why? Not merely to... read more

William Nicoll

Expositor's Dictionary of Texts - 2 Kings 2:1-25

Elijah's Farewell to Elisha 2 Kings 2:9 I. We see here the last act of a great life. It is not perhaps what we should have expected from a man like Elijah the Tishbite. But, in truth, the greatest and the strongest men are not unfrequently the simplest and the tenderest; and Elijah, whose life had been passed in vehement speech and in heroic action Elijah is thinking, just like any humble peasant, of what he can best do for his, as yet, undistinguished follower. 'Ask what I shall do for thee... read more

William Nicoll

Expositor's Bible Commentary - 2 Kings 2:1-25

ELISHA2 Kings 2:1-25"He did wonders in his life, and at death even his works were marvelous. For all this the people repented not."- Sirach 48:14-15AT this point we enter into the cycle of supernatural stories, which gathered round the name of Elisha in the prophetic communities. Some of them are full of charm and tenderness; but in some cases it is difficult to point out their intrinsic superiority over the ecclesiastical miracles with which monkish historians have embellished the lives of the... read more

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