Exodus 33:17-23 ESV

Adam Clarke's Commentary on the Bible - Exodus 33:19

I will make all my goodness pass before thee - Thou shalt not have a sight of my justice, for thou couldst not bear the infinite splendor of my purity: but I shall show myself to thee as the fountain of inexhaustible compassion, the sovereign Dispenser of my own mercy in my own way, being gracious to whom I will be gracious, and showing mercy on whom I will show mercy. I will proclaim the name of the Lord - See Clarke's note on Exodus 34:6 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 33:20

No man see me, and live - The splendor would be insufferable to man; he only, whose mortality is swallowed up of life, can see God as he is. See 1 John 3:2 . From some disguised relation of the circumstances mentioned here, the fable of Jupiter and Semele was formed; she is reported to have entreated Jupiter to show her his glory, who was at first very reluctant, knowing that it would be fatal to her; but at last, yielding to her importunity, he discovered his divine majesty, and she was... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 33:21

Behold, there is a place by me - There seems to be a reference here to a well-known place on the mount where God was accustomed to meet with Moses. This was a rock; and it appears there was a cleft or cave in it, in which Moses was to stand while the Divine Majesty was pleased to show him all that human nature was capable of bearing: but this appears to have referred more to the counsels of his mercy and goodness, relative to his purpose of redeeming the human race, than to any visible... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 33:17

Verse 17 17.And the Lord said unto Moses, I will do this thing also He adds nothing new, but confirms by repetition what He had just said, in order to remove all doubt. Still He declares that He is induced by no other reason than by the gratuitous favor wherewith He had embraced Moses. This, therefore, is a kind of renewal of the Covenant, when the people is consecrated to God, so as to recover again the sacerdotal kingdom. read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 33:18

Verse 18 18.And he said, I beseech thee, shew me thy glory Thus far the desires of Moses had been confined within the limits of moderation and sobriety, but now he is carried beyond due bounds, and longs for more than is lawful or expedient; for it is plain from his repulse that he had inconsiderately proceeded further than He should. He desires that God should be revealed to him more closely, and in a more manifest form than before. Still it is not foolish curiosity that impels him to this,... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 33:19

Verse 19 19.And he said, I will make all my goodness pass At the outset He declares how far He has listened to Moses; but a limitation is presently added to prevent excess. Thus his prayer is not altogether rejected, but only so far as he was too eagerly set on beholding the perfection of God’s glory. The passing by signifies a vision of brief duration; as if He had said, Let it suffice thee to have seen once, as for a moment, my glory, when it shall pass before thine eyes. The word טוב, tub,... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 33:20

Verse 20 20.And he said, Thou canst not see my face Moses had indeed seen it, but in such a mode of revelation, as to be far inferior to its full effulgence. Long before the birth of Moses, Jacob had said, “I have seen God face to face,” (Genesis 32:30;) and to Moses, as I have lately shewn, a still clearer vision was vouchsafed. Now, however, he obtains something better and more excellent; and yet not so as perfectly to see God such as He is in Himself, but so far as the human mind is capable... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 33:21

Verse 21 21.And the Lord said, Behold, there is a place by me This description may illdeed appear puerile, but it is well adapted to our imperfection; nor will any despise it who is duly conscious of his own imbecility and ignorance. There seems to be a contradiction between these two things, that the beauty of God should be shewn to Moses, and still that the sight of Him should be refused. This difficulty is here solved, for Moses was to see God only from behind. It is a similitude taken from... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 33:12-17

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 33:12-17

Effectual importunity. Our Lord Jesus Christ spake a parable to show "that men ought always to pray and not to faint" ( Luke 18:1 ). The present record is, we may be sure, inserted in the Old Testament for the same purpose. God wills to be importuned. Not, however, for his own sake, but for ours. He would have us fervent and persistent in prayer, for the improvement of our characters, the increase of our faith by exercise, the intensifying of our sense of dependence upon him. Especially... read more

Adam Clarke's Commentary on the Bible - Exodus 33:19

Adam Clarke's Commentary on the Bible - Exodus 33:20

Adam Clarke's Commentary on the Bible - Exodus 33:21

John Calvin's Commentary on the Bible - Exodus 33:17

John Calvin's Commentary on the Bible - Exodus 33:18

John Calvin's Commentary on the Bible - Exodus 33:19

John Calvin's Commentary on the Bible - Exodus 33:20

John Calvin's Commentary on the Bible - Exodus 33:21

The Pulpit Commentary - Exodus 33:12-17

The Pulpit Commentary - Exodus 33:12-17

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