Adam Clarke's Commentary on the Bible - Genesis 2:19
Out of the ground, etc. - Concerning the formation of the different kinds of animals, see the preceding chapter, Genesis 1 (note). read more
Genesis 2:18-25 Nlt
Adam Clarke
Adam Clarke
Adam Clarke's Commentary on the Bible - Genesis 2:20
And Adam gave names to all cattle - Two things God appears to have had in view by causing man to name all the cattle, etc. 1. To show him with what comprehensive powers of mind his Maker had endued him; and 2. To show him that no creature yet formed could make him a suitable companion. And that this twofold purpose was answered we shall shortly see; for, Adam gave names; but how? From an intimate knowledge of the nature and properties of each creature. Here we see the perfection of his... read more
Adam Clarke
Adam Clarke's Commentary on the Bible - Genesis 2:21
The Lord God caused a deep sleep to fall upon Adam, etc. - This was neither swoon nor ecstasy, but what our translation very properly terms a deep sleep. And he took one of his ribs - It is immaterial whether we render צלע tsela a rib, or a part of his side, for it may mean either: some part of man was to be used on the occasion, whether bone or flesh it matters not; though it is likely, from verse Genesis 2:23 , that a part of both was taken; for Adam, knowing how the woman was... read more
Adam Clarke
Adam Clarke's Commentary on the Bible - Genesis 2:23
Adam said, This is now bone of my bones, etc. - There is a very delicate and expressive meaning in the original which does not appear in our version. When the different genera of creatures were brought to Adam, that he might assign them their proper names, it is probable that they passed in pairs before him, and as they passed received their names. To this circumstance the words in this place seem to refer. Instead of this now is הפאם זאת zoth happaam , we should render more literally... read more
Adam Clarke
Adam Clarke's Commentary on the Bible - Genesis 2:24
Therefore shall a man leave his father and his mother - There shall be, by the order of God, a more intimate connection formed between the man and woman, than can subsist even between parents and children. And they shall be one flesh - These words may be understood in a twofold sense. These two shall be one flesh, shall be considered as one body, having no separate or independent rights, privileges, cares, concerns, etc., each being equally interested in all things that concern the... read more
Adam Clarke
Adam Clarke's Commentary on the Bible - Genesis 2:25
They were both naked, etc. - The weather was perfectly temperate, and therefore they had no need of clothing, the circumambient air being of the same temperature with their bodies. And as sin had not yet entered into the world, and no part of the human body had been put to any improper use, therefore there was no shame, for shame can only arise from a consciousness of sinful or irregular conduct. Even in a state of innocence, when all was perfection and excellence, when God was clearly... read more
John Calvin
John Calvin's Commentary on the Bible - Genesis 2:18
Verse 18 18.It is not good that the man should be alone (136) Moses now explains the design of God in creating the woman; namely, that there should be human beings on the earth who might cultivate mutual society between themselves. Yet a doubt may arise whether this design ought to be extended to progeny, for the words simply mean that since it was not expedient for man to be alone, a wife must be created, who might be his helper. I, however, take the meaning to be this, that God begins,... read more
John Calvin
John Calvin's Commentary on the Bible - Genesis 2:19
Verse 19 19.And out of the ground the Lord God formed, etc (144) This is a more ample exposition of the preceding sentence, for he says that, of all the animals, when they had been placed in order, not one was found which might be conferred upon and adapted to Adam; nor was there such affinity of nature, that Adam could choose for himself a companion for life out of any one species. Nor did this occur through ignorance, for each species had passed in review before Adam, and he had imposed names... read more
John Calvin
John Calvin's Commentary on the Bible - Genesis 2:21
Verse 21 21.And the Lord God caused a deep sleep to fall, etc. Although to profane persons this method of forming woman may seem ridiculous, and some of these may say that Moses is dealing in fables, yet to us the wonderful providence of God here shines forth; for, to the end that the conjunction of the human race might be the more sacred he purposed that both males and females should spring from one and the same origin. Therefore he created human nature in the person of Adam, and thence formed... read more
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Adam Clarke's Commentary on the Bible - Genesis 2:18
It is not good that the man should be alone - לבדו lebaddo ; only himself. I will make him a help meet for him; כנגדו עזר ezer kenegdo , a help, a counterpart of himself, one formed from him, and a perfect resemblance of his person. If the word be rendered scrupulously literally, it signifies one like, or as himself, standing opposite to or before him. And this implies that the woman was to be a perfect resemblance of the man, possessing neither inferiority nor superiority, but being... read more