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Donald C. Fleming

Bridgeway Bible Commentary - Genesis 3:1-24

Human disobedience (3:1-24)Since human beings were made in God’s image, and since God was unlimited, the first human couple soon showed that they too wanted to be unlimited. They had to remember, however, that they were not God; they were only creatures made in the image of God. Just as the image of the moon on the water could not exist independently of the moon, so they could not exist independently of God. Their relationship with God contained an element of dependence, or limitation, and... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Genesis 3:15

it. i.e. Christ. The corruption of this in the Vulgate into "she" lies at the root of Mariolatry: the verb in singular. Masculine shows that zer'a (seed) is here to be taken in singular, with Septuagint, i.e. Christ ; see note on Genesis 17:7 ; Genesis 21:12 , and Galatians 1:3 , Galatians 1:16 . head . . . heel. See App-19 . No more literal than 1 Corinthians 11:8 , or Psalms 41:9 , and John 13:18 . They denote the temporary sufferings of the Seed, and the complete destruction of Satan and... read more

James Burton Coffman

Coffman Commentaries on the Bible - Genesis 3:15

"And I will put enmity between thee and the woman, and between thy seed and her seed: he shall bruise thy head, and thou shalt bruise his heel."Many scholars cannot recognize this as the great Protoevangelium of the O.T., which of course, it surely is. Their blindness is due to their failure to recognize that the key to understanding the O.T. is Jesus Christ (2 Corinthians 3:15,16). The terminology of this verse is such that it cannot apply to anything in heaven or upon earth except the long... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 3:15

Genesis 3:15. And I will put enmity, &c.— If it be evident, that the former part of this sentence principally refers to the natural serpent; it seems no less so, that the latter part refers principally to the spiritual one. For though it is undeniable, that there is a natural enmity between the serpentine and the human race; though, as it is asserted, their juices* are alike destructive to each other: yet it does not appear worthy the majesty of God, or of the Scripture, and by no means... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 3:15

15. thy seed—not only evil spirits, but wicked men. seed of the woman—the Messiah, or His Church [CALVIN, HENGSTENBERG]. I will put enmity between thee and the woman—God can only be said to do so by leaving "the serpent and his seed to the influence of their own corruption; and by those measures which, pursued for the salvation of men, fill Satan and his angels with envy and rage." thou shalt bruise his heel—The serpent wounds the heel that crushes him; and so Satan would be permitted to... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 3:4-24

1. The Garden of Eden 2:4-3:24This story has seven scenes that a change in actors, situations or activities identifies. [Note: For a different narrative analysis, see Waltke, Genesis, pp. 80-81.] Moses constructed this section of Genesis in a chiastic (palistrophic, crossing) structure to focus attention on the central scene: the Fall. The preceding scenes lead up to the Fall, and the following scenes describe its consequences. [Note: Wenham, p. 50.] A Scene 1 (narrative): God is the sole... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 3:14-15

Effects on the serpent 3:14-15God’s judgment on each trespasser (the snake, the woman, and the man) involved both a life function and a relationship. [Note: J. T. Walsh, "Genesis 2:4b-3:24: A Synchronic Approach," Journal of Biblical Literature 96 (1977):168.] In each case the punishment corresponded to the nature of the crime."Curses are uttered against the serpent and the ground, but not against the man and woman, implying that the blessing has not been utterly lost. It is not until human... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 3:14-21

The judgment of the guilty 3:14-21As the result of man’s disobedience to God, the creation suffered a curse and began to deteriorate. Evolution teaches that man is improving his condition through self-effort. The Bible teaches that man is destroying his condition through sin. Having been thrice blessed by God (Genesis 1:22; Genesis 1:28; Genesis 2:3) the creation now experienced a triple curse (Genesis 3:14; Genesis 3:17; Genesis 4:11)."In the Bible, to curse means to invoke God’s judgment on... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 3:1-24

The Temptation and the Fall of ManThis chapter describes how ’by one man sin entered into the world and death by sin’ (Romans 5:12). Although there is here no ambitious attempt to search out the origin of evil in the universe, the biblical account of the Fall pierces the depth of the human heart, and brings out the genesis of sin in man. The description, as already said, is true to life and experience.There is no certain Babylonian counterpart to the biblical narrative of the Fall.1. The... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 3:4-24

Paradise and the FallIn this famous passage we possess a wealth of moral and spiritual teaching regarding God and man. The intention of the writer is evidently to give an answer to the question: How did sin and misery find their way into the world? As is natural among Orientals he put his reply into narrative form; and though it is generally accepted that the details are to be interpreted symbolically rather than literally, yet they are in marvellous agreement with the real facts of human... read more

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