Genesis 35:19 NIV,NKJV

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 35:19

19. Ephrath, which is Beth-lehem—The one, the old name; the other, the later name, signifying "house of bread." read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 35:16-22

Ben-oni means "son of my pain (Genesis 35:18)." For Rachel, Benjamin’s birth was a fatally painful experience. However the birth of his twelfth son mollified Jacob’s sorrow over Rachel’s death. He named his son Benjamin meaning "Son of my good fortune." [Note: See James Muilenberg, "The Birth of Benjamin," Journal of Biblical Literature 75 (1956):194-201.] Oni in Hebrew can mean either "trouble" or "wealth." This is the only son that Jacob named, which suggests his renewed leadership of the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 35:16-29

The birth of Benjamin, death of Rachel, and sin of Reuben 35:16-29Was Jacob disobedient to God when he left Bethel? God had told him to go to Bethel and "live there" (Genesis 35:1). This may have been a command to dwell there while he fulfilled his vow. On the other hand, God may have wanted Jacob to establish permanent residence there. This seems unlikely, however, since Jacob remained a semi-nomad. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 35:19-29

C. What became of Isaac 25:19-35:29A new toledot begins with Genesis 25:19. Its theme is "the acquisition of the blessing and its development and protection by the Lord." [Note: Ross, Creation and . . ., p. 433.] Moses set up the whole Jacob narrative in a chiastic structure that emphasizes the fulfillment of the promise of the seed and the seed’s prosperity."A Oracle sought; Rebekah struggles in childbirth; bekorah birthright; birth; themes of strife, deception, fertility (Genesis 25:19-34).B... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 35:1-29

Jacob journeys by way of Bethel to Hebron. Death of Rachel and of Isaac1. Jacob is commanded to go to Bethel and fulfil the vow he had once made there (Genesis 28:20, Genesis 28:22).2. Strange gods] Perhaps the idols of some of Jacob’s people who had come with him from Haran, such as the teraphim which Rachel carried off (Genesis 31:19). Be clean, and change your garments] rites symbolising purification from idolatry. 4. Earrings] worn superstitiously as charms, and often inscribed with magical... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 35:1-29

THE TÔLDÔTH ISAAC (Genesis 25:19 to Genesis 35:29). THE BIRTH OF ISAAC’S SONS.Abraham begat Isaac—The Tôldôth in its original form gave probably a complete genealogy of Isaac, tracing up his descent to Shem, and showing thereby that the right of primogeniture belonged to him; but the inspired historian uses only so much of this as is necessary for tracing the development of the Divine plan of human redemption.The Syrian.—Really, the Aramean, or descendant of Aram. (See Genesis 10:22-23.) The... read more

William Nicoll

Expositor's Dictionary of Texts - Genesis 35:1-29

Genesis 35:2 St. John of the Cross says: 'When the patriarch Jacob wished to go up to the Mount of Bethel in order to build there an altar to God on which he should offer sacrifice, he first gave three commands to his household.' He applies these three commands to the spiritual life of the Christian. The strange gods are the 'outside affections and attachments'. 'Use clean means to get rid of the worldly appetites still left in the soul.' And the third thing we must have in order to reach the... read more

William Nicoll

Expositor's Bible Commentary - Genesis 35:1-29

JACOB’S RETURNGenesis 35:1-29"As for me, when I came from Padan, Rachel died by me in the land of Canaan in the way."- Genesis 48:7The words of the Wrestler at the brook Jabbok, "Let me go, for the day breaketh," express the truth that spiritual things will not submit themselves to sensible tests. When we seek to let the full daylight, by which we discern other objects, stream upon them, they elude our grasp. When we fancy we are on the verge of having our doubts for ever scattered, and our... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Genesis 35:1-29

CHAPTER 35 Jacob at Bethel and Three Deaths 1. The divine commandment (Genesis 35:1 ) 2. The defilement put away (Genesis 35:2-4 ) 3. The journey to Bethel and the altar (Genesis 35:5-7 ) 4. Deborah, Rebekah’s nurse, dies (Genesis 35:8 ) 5. God appears to Jacob (Genesis 35:9-15 ) 6. Benoni-Benjamin and Rachel’s death (Genesis 35:16-20 ) 7. The twelve sons of Jacob (Genesis 35:21-26 ) 8. Isaac’s death (Genesis 35:27-29 ) The Lord did not leave Jacob in Shechem amidst the evil... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Genesis 35:1-29

BETHEL AT LAST Jacob knew he could not remain at Shechem, though it took a humiliating experience in his own house to drive him away from there. God speaks to him in no uncertain terms. He is to arise and go to Bethel to dwell, and to make an altar there to the living God who had appeared to him before at that place when he was fleeing from Esau. Had he not found out by now that in his seeking the blessing of his own house he had only incurred trouble and sorrow? It is time therefore that he... read more

Commentary Critical and Explanatory on the Whole Bible - Genesis 35:19

Expository Notes of Dr. Thomas Constable - Genesis 35:16-22

Expository Notes of Dr. Thomas Constable - Genesis 35:16-29

Expository Notes of Dr. Thomas Constable - Genesis 35:19-29

John Dummelow's Commentary on the Bible - Genesis 35:1-29

Ellicott's Commentary for English Readers - Genesis 35:1-29

Expositor's Dictionary of Texts - Genesis 35:1-29

Expositor's Bible Commentary - Genesis 35:1-29

Arno Gaebelein's Annotated Bible - Genesis 35:1-29

L. M. Grant's Commentary on the Bible - Genesis 35:1-29

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