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Donald C. Fleming

Bridgeway Bible Commentary - Isaiah 62:1-12

Good news for the exiles (61:1-62:12)God’s Spirit gives the prophet some good news to pass on to the Jews held captive in Babylon. They will be released to return to their land, but their captors will be punished (61:1-2). When they arrive in Jerusalem, they may be overcome with grief because of the ruin and devastation they see around them. But God will encourage and strengthen them so that they can rebuild their beloved city (3-4).Foreigners will carry out the everyday duties for the Jews and... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Isaiah 62:1

For Zion's sake, &c. Not fulfilled, therefore, in the Gospel dispensation: for Zion is still trodden down of the Gentiles (Luke 21:24 ). I . Here we have Messiah's intercession for Israel. See "B", p. 1007. rest. Compare verses: Isaiah 62:6 , Isaiah 62:7 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Isaiah 62:1

The big thing in this chapter is the New Name God promised to give his people in Isaiah 62:2; and much to the surprise of this writer, none of the writers we have consulted on this subject has anything convincing to say about it. Only one writer, namely, the 19th-century Adam Clarke, knew what it was (and is); and his total comment was less than four short lines; but he did tell us what the new name is, CHRISTIAN.[1]True to Isaiah's pattern of "here a little and there a little" (Isaiah... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 62:1

Isaiah 62:1. For Zion's sake will I not hold my peace— It is plain from the last verse of the preceding chapter, that this is immediately connected with it; which Vitringa refers to a prophetic choir, representing the whole body of the ministers of God, and among there particularly the apostles and evangelists, at the beginning of the Gospel. These faithful ministers of God, therefore, the apostles and their successors, say, that they will not be silent, till the righteousness of the church,... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 62:1

1. I—the prophet, as representative of all the praying people of God who love and intercede for Zion (compare Isaiah 62:6; Isaiah 62:7; Psalms 102:13-17), or else Messiah (compare Isaiah 62:6). So Messiah is represented as unfainting in His efforts for His people (Isaiah 42:4; Isaiah 50:7). righteousness thereof—not its own inherently, but imputed to it, for its restoration to God's favor: hence "salvation" answers to it in the parallelism. "Judah" is to be "saved" through "the Lord our... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 62:1

Evidently God is the speaker (cf. Isaiah 62:6). Other possibilities are the Servant Messiah (cf. Isaiah 61:1-3) or Isaiah. Watts believed the speaker was Jerusalem’s civil administrator. [Note: Watts, Isaiah 34-66, pp. 309, 311-12.] God assured His people that even though they thought He had been silent to their prayers for deliverance (cf. Isaiah 42:14; Isaiah 45:15-19; Isaiah 57:11; Isaiah 64:12; Isaiah 65:6), He would indeed provide righteousness and salvation for them. He would do it for... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 62:1-9

The certainty of these benefits 62:1-9It seemed to Isaiah’s audience that the promises in chapter 60 could hardly come to pass, since the Babylonian exile was still looming ahead of them. The Lord assured them that He would surely fulfill these promises."Much of this chapter speaks of preparation being made for the coming of the Lord and for the restoration of His people, thus expanding the thoughts in Isaiah 40:3-5; Isaiah 40:9." [Note: J. Martin, p. 1116.] read more

John Dummelow

John Dummelow's Commentary on the Bible - Isaiah 62:1-12

1. The speaker is probably Jehovah Himself. Hold my peace] cp. Isaiah 42:14. The righteousness] i.e. her vindication, the setting of her right in the eyes of the world (cp. Isaiah 58:8). Salvation] i.e. deliverance. 2. New name] as befits her new character (Isaiah 1:26; Jeremiah 33:16): see Isaiah 42:4.3. In the hand] so held for the admiration of the world.4. The figure is again that of a bride (Isaiah 54:6) in whom her husband delights. Hephzibah.. Beulah] meaning, ’My delight is in her,’ and... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Isaiah 62:1

LXII.(1) For Zion’s sake . . .—Opinions again differ as to the speaker. Is he the prophet, or the Servant of Jehovah, or Jehovah Himself ? On the whole, the second view seems to be most in harmony with what follows. The true Servant will carry on what in the language of later theology may be called his mediatorial intercessory work, that there may be no delay in the fulfilment of the glorious promises that have just been uttered.As brightness.—Better, as the brightness of morning, the word... read more

William Nicoll

Expositor's Dictionary of Texts - Isaiah 62:1-12

The Reign of Solomon Isaiah 62:1 I. Solomon reigned over a great empire. The Jews were never masters of so wide an extent of land before or after as in his days. The king himself began his reign in a spirit which promised well for the coming time. He asked God neither for long life nor for riches, nor for victory over his enemies;; but for a wise and understanding heart to discern between good and bad, that he might be able to do true justice among so great a people; and immediately the wisdom... read more

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