James 1:11-12

The Pulpit Commentary - James 1:5-11

Digression suggested by the thought of perfection. There can be no true perfection without wisdom, which is the gift of God, and must be sought from him. It is possible that the thought and connection of the passage is due to a reminiscence of Wis. 9:6, "For though a man be never so perfect ( τέλειος ) among the children of men, yet if thy wisdom be not with him, he shall be nothing regarded." But whether this be so or not, the teaching is manifestly founded on our Lord's words with... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:9-11

A very difficult passage, three interpretations of which are given, none of them entirely satisfactory or free from difficulties. (a) that the "rich" are never elsewhere spoken of as "brothers" in this Epistle. See James 2:6 ; James 5:1 , and cf. the way in which they are spoken of in other parts of the New Testament ( e.g. Luke 6:24 ; Matthew 19:23 ; Revelation 6:15 ); and in Ecclesiasticus 13:3; (b) that in verse 11 the thought is, not of riches which make to themselves... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:9-11

The poor and the rich brother. The counsels contained in these verses spring out of the general exhortation of James 1:2 . Riches and poverty are among the "manifold trials" which the subjects of them are to "count all joy." This passage has also a real connection with James 1:8 , as the introductory conjunction in the original shows. The connection may be either in the thought that the love of money is a prevailing source of" double-mindedness;" or, that the comparison of one's own... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:9-11

The glory of manhood in Christ. Diversities of condition among men—the millionaire and the pauper, the autocrat and the slave. The cry for a leveling—communism, socialism, nihilism. So other differences—of station, of education, and even of natural gifts. But, after all, what are these differences in comparison with that which is common to all—the royal humanity which each one has received from God? For take the highest, the most cultured, the best endowed, and again a poor peasant man or... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:9-12

The only true ground for boasting. High and low, rich and poor, can glory in their Christian exaltation. "God forbid that I should glory, save in the cross of our Lord Jesus Christ," said St. Paul; and, referring to that same cross, the Savior said, "I, if I he lifted up, will draw all men unto me." Thus the cross forms part of the "lifting up," the "exaltation" in which the Christian is to glory. " Per crucem ad lucem. " Our Christian privileges cannot be separated from our Christian... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:11

ἀνέτειλε ἐξήρανε ἐξέπεσε … ἀπώλετο . Observe the aorists here and in James 1:24 . The illustration or case mentioned by way of example is taken as an actual fact, and the apostle falls into the tone of narration. Render, For the sun arose with the scorching wind , and withered the grass ; and the flower thereof fell away , and the grace of the fashion of it perished. καύσων may refer to read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:12-15

The natural history of evil. In the previous part of the chapter James has spoken of "temptation" in the general sense of "trial," and as coming mainly in connection with outward circumstances. In this passage he proceeds to speak of it in the sense in which the word is now ordinarily used, as meaning only internal trial by solicitation to sin. Verse 12 marks the transition from the one sense to the other, and predicates "blessedness" of "the man that endureth temptation" in either form. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:12-18

Return to the subject of temptation. James 1:2 taught that temptation regarded as an opportunity should be a cause for joy. James 1:12 teaches that the endurance of temptation brings a blessing from God, even the crown of life. Comp. Revelation 2:10 , the only other place in the New Testament where the "crown of life" is mentioned; and there also it stands in close connection with the endurance of temptation. Elsewhere we read of the "crown of righteousness" ( 2 Timothy 4:8 ),... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 1:12-18

Temptation and its history. We are carried back by the first word to our Lord's pronouncement of the Beatitudes in the sermon on the mount. And here, as there, we are confronted with paradox. The words of the earlier Beatitudes had doubtless come with a shock of astonishment to many, who listened for statements that should accord with their carnal life. "Blessed are"—the proud, the strong, the conquering? Nay; but "the poor in spirit, the mourners, the meek, the merciful ones." So now.... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - James 1:11

For the sun is no sooner risen with a burning heat - Isaiah Isaiah 40:7 employs the word “wind,” referring to a burning wind that dries up the flowers. It is probable that the apostle also refers not so much to the sun itself, as to the hot and fiery wind called the simoom, which often rises with the sun, and which consumes the green herbage of the fields. So Rosenmuller and Bloomfield interpret it.It withereth the grass - Isaiah 40:7. It withereth the stalk, or that which, when dried, produces... read more

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