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Thomas Coke

Thomas Coke Commentary on the Holy Bible - Judges 9:26

Judges 9:26. And Gaal the son of Ebed— It is very uncertain who this man was. It has been rationally conjectured by some, that he was a Gentile, and desirous to see the authority of the Canaanites restored. His whole speech and proceeding shew him to have been an insidious demagogue, desirous to obtain popularity, that by it he might climb up to dominion. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Judges 9:26

26. Gaal . . . came with his brethren . . ., and the men of Shechem put their confidence in him—An insurrection of the original Canaanites, headed by this man, at last broke out in Shechem. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Judges 9:1-57

3. The story of Abimelech ch. 9The story of Abimelech connects directly with the story of Gideon. It is the sequel to and indeed the climax of the Gideon story, and it portrays the disastrous results of Gideon’s legacy. Though Abimelech sought a place of leadership in Israel, God did not raise him up as a judge. His history is of interest primarily because of the light it throws on this period of Israel’s national life and the continuing decline in Israel. Furthermore we can see what had become... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Judges 9:22-49

Abimelech’s reign 9:22-49Abimelech’s rule over Israel appears to have been very small in scope as well as short in duration. He was only the ruler of Shechem and its surrounding territory. He evidently lived in Arumah about five miles to the southeast of Shechem (Judges 9:41).". . . Abimelech’s government was not a monarchical reign, but simply a tyrannical despotism." [Note: Keil and Delitzsch, p. 365.] The "evil spirit" that God sent between Abimelech and the men of Shechem (Judges 9:24) was... read more

John Dummelow

John Dummelow's Commentary on the Bible - Judges 9:1-57

The Story of AbimelechThis chapter breaks the regular order of the book, since Abimelech is not thought of as a judge, and the Canaanites are not here regarded as oppressors. The story, however, throws a valuable light on the way in which Israel fell into unfaithfulness, when free from the yoke of foreign oppression.1-6. The rise of Abimelech.1. As being born out of regular wedlock, Abimelech would be brought up at first in his mother’s family, and reckoned as belonging to it (Judges 9:2). It... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Judges 9:25

(25) Set liers in wait for him.—The “for him” does not necessarily mean “to seize him,” but to his disadvantage. The disaffection began to show itself, as has so often been the case in Palestine from the days of Saul to those of Herod, by the rise of brigandage, rendering all government precarious, and providing a refuge tor all dangerous and discontented spirits. Josephus says that Abimelech was expelled from Shechem, and even from the tribe of Ephraim (Antt. v. 1, § 3).In the top of the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Judges 9:26

(26) Gaal the son of Ebed.—We are not told any further who he was; but the context leads us to infer that he was one of these freebooters, and probably belonged to the Canaanite population. His “brethren” may have formed the nucleus of a marauding band. Josephus says he was “a certain chief, with his soldiers and kinsmen.” For Ebed some MSS. and versions read Eber, and some Jobel. “Gaal Ben-Ebed” (“loathing son of a slave “) sounds like some contemptuous distortion of his real name.Went over to... read more

William Nicoll

Expositor's Dictionary of Texts - Judges 9:1-57

Judges 9:11 A tallow dip, of the long-eight description, is an excellent thing in the kitchen candlestick, and Betty's nose and eye are not sensitive to the difference between it and the finest wax; it is only when you stick it in the silver candlestick, and introduce it into the drawing-room, that it seems plebeian, dim, and ineffectual. Alas for the worthy man who, like that candle, gets himself into the wrong place! George Eliot, Amos Barton. Does he not drink more sweetly that takes his... read more

William Nicoll

Expositor's Bible Commentary - Judges 9:1-57

5ABIMELECH AND JOTHAMJudges 8:29-35; Judges 9:1-57THE history we are tracing moves from man to man; the personal influence of the hero is everything while it lasts and confusion follows on his death. Gideon appears as one of the most successful Hebrew judges in maintaining order. While he was there in Ophrah religion and government had a centre "and the country was in quietness forty years." A man far from perfect but capable of mastery held the reins and gave forth judgment with an authority... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Judges 9:1-57

CHAPTER 9 Abimelech the King and His Wickedness 1. The murder of Gideon’s sons (Judges 9:1-6 ) 2. Jotham’s parable (Judges 9:7-21 ) 3. Scenes of strife and destruction of Shechem (Judges 9:22-49 ) 4. Abimelech’s end (Judges 9:50-57 ) The story of Abimelech is intensely interesting in its typical meaning. Abimelech was the offspring of an unlawful union: the son of Gideon and the concubine in Shechem. He was half Israelite and half Canaanite. Abimelech means “my father was king”; he... read more

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