Luke 11:20 WEB

Joseph Benson's Commentary of the Old and New Testaments - Luke 11:14-23

Luke 11:14-23 . And he was casting out a devil See on Matthew 9:32-34; and Matthew 12:22-23. Some said, He casteth out devils through Beelzebub These he answers, Luke 11:17. Others, to try whether it were so or not, sought a sign from heaven These he reproves, in the 29th and following verses. Beelzebub signifies the lord of flies, a title which the heathen gave to Jupiter, whom they accounted the chief of their gods, and yet supposed him to be employed in driving away flies from... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 11:14-36

52. Blasphemy of the Holy Spirit (Matthew 12:22-45; Mark 3:22-30; Luke 11:14-36)On one occasion when Jesus cast out demons, the Pharisees accused him of doing it by the power of Satan, the prince of demons (Matthew 12:22-24; Luke 11:14-16). Jesus replied that if the prince of demons used his own power to cast out demons, he would be creating civil war in his own kingdom. He would be destroying himself. The only way a strong man can be defeated is if a stronger man overpowers him. In casting out... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 11:20

with = by. Greek. en, as in Luke 11:19 . Compare Matthew 3:11 . the finger of God . Figure of speech Anthropopatheia. App-6 See Exodus 8:19 . Finger, here, put by Figure of speech Metonymy (of Subject), App-6 , for the Holy Spirit Himself. the kingdom of God . See App-114 . come upon you . With suddenness and surprise Greek. phthano. Occurances elsewhere: Matthew 12:28 . Rom 9:31 , 2 Corinthians 10:14 .Philippians 1:3 , Php 1:16 . 1 Thessalonians 2:16 ; 1 Thessalonians 4:15 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 11:20

But if I by the finger of God cast out demons, then is the kingdom of God come upon you.The finger of God ... This was a master stroke. When Moses performed great wonders before Pharaoh, and when for a time the magicians duplicated the wonders, then came the plague of lice. Aaron stretched the rod upon the land, and the dust of the earth became lice in man and beast (Exodus 8:17). Attempting to do this they failed; and they went and told Pharaoh, "This is the finger of God" (Exodus 8:19).... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 11:20

20. the finger of God—"the Spirit of God" (Matthew 12:28); the former figuratively denoting the power of God, the latter the living Personal Agent in every exercise of it. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 11:14-26

1. The Beelzebul controversy 11:14-26 (cf. Matthew 12:22-37; Mark 3:19-30)The placement of these events in Luke’s Gospel again raises the question of whether Luke recorded the same incident as Matthew and Mark or whether this was a similar but different one. I, along with many other students of the passages, believe it was probably a different occasion in view of the differences in the accounts.The connecting idea with what precedes is the Holy Spirit (Luke 11:13). Luke had stressed the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 11:14-54

C. The results of popular opposition 11:14-54Luke recorded the climax of the rejection of Jesus and His message and then narrated Jesus’ instructions to His disciples about how they should live in view of rejection. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 11:17-20

Jesus at least knew the thoughts of his critics by their request for a greater sign (Luke 11:16) if not by prophetic insight. He argued first that the head of an army would hardly work with his enemy against his own troops. Second, if Satan was behind Jesus’ exorcisms, it was logical to assume that he was behind the exorcisms that some recognized Jewish exorcists performed (cf. Acts 19:13-14). Jesus’ antagonists would have been unwilling to concede that. They wanted to maintain a double... read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 11:1-54

The Lord’s Prayer. The Sign of Jonah1-4. The Lord’s Prayer (Matthew 6:9-15). See on Mt. If the Lord’s Prayer was given only once, St. Luke is probably right as to the occasion. His version, however (as in the case of the Beatitudes), is manifestly inferior to St. Matthew’s. Of the seven petitions he omits two—the third (’Thy will be done,’ etc.), and the seventh (’but deliver us from the evil one’: see the RV). In place of Mt’s beautiful opening, ’Our Father in the heavens,’ he has simply,... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 11:17-23

(17-23) But he, knowing their thoughts.—St. Luke seems here to bring together into one narrative two incidents which in St. Matt. (Matthew 9:32; Matthew 12:22) appear as separated. The points of resemblance, the dumbness in both cases, both followed by the whisper that Jesus cast out devils by Beelzebub, may have easily led one who collected the facts some years after they occurred to regard the two as identical. On the general tenor of the passage, see Notes on Matthew 12:24-30. read more

Joseph Benson's Commentary of the Old and New Testaments - Luke 11:14-23

Bridgeway Bible Commentary - Luke 11:14-36

E.W. Bullinger's Companion Bible Notes - Luke 11:20

Coffman Commentaries on the Bible - Luke 11:20

Commentary Critical and Explanatory on the Whole Bible - Luke 11:20

Expository Notes of Dr. Thomas Constable - Luke 11:14-26

Expository Notes of Dr. Thomas Constable - Luke 11:14-54

Expository Notes of Dr. Thomas Constable - Luke 11:17-20

John Dummelow's Commentary on the Bible - Luke 11:1-54

Ellicott's Commentary for English Readers - Luke 11:17-23

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