Luke 12:19

Joseph Benson's Commentary of the Old and New Testaments - Luke 12:16-20

Luke 12:16-20. To illustrate his admonition, and give it the greater weight, our Lord here delivers an important parable. The ground of a rich man brought forth plentifully This man, it appears, became rich, not by unjust gains, but by the produce of his own land, the most innocent method possible of making or increasing an estate. Nor did his covetousness consist in heaping up wealth without end, even by a method so innocent as that of agriculture: no; the extraordinary fruitfulness of one... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 12:4-21

63. Concern about safety and security (Luke 12:4-21)Some teaching that Jesus gave to the twelve apostles is repeated in other parts of the Gospels. This may have been given to the followers of Jesus in general, particularly those instructions and warnings that concerned putting loyalty to Jesus before the desire for personal safety (Luke 12:4-12; see notes on Matthew 10:28-33 above).On one occasion when a crowd was listening to such teaching from Jesus, there was one person who showed no... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 12:19

my soul. Idiom for "myself". Greek. mou psuche . See App-13 ., App-110 , and note on Jeremiah 17:21 . soul = psuche. See App-110 . laid up = laid by. for (Greek. eis. App-104 .) many years. Compare Proverbs 27:1 . read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 12:19

Luke 12:19. Take thine ease, &c.— The original is remarkably lively and expressive, and contains one proof among a thousand, of the propriety and elegance of the scripture language: 'Αναπαυου, φαγε, πιε, ευφραινου : Take thy rest, eat, drink, be joyful. Nothing can more strongly express the self-satisfied hilarity of a sensualist. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 12:13-21

2. The importance of the eternal perspective 12:13-21Jesus continued to teach His disciples the importance of following Him faithfully. Responding to a request from someone in the crowd, presumably not a disciple, Jesus warned against greed. Greed is one of the greatest temptations that disciples as well as other people face. It has lured many disciples from the path of faithfulness."If in the earlier section the hypocrisy of the Pharisees introduced teaching for the disciples on avoiding... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 12:16-21

The parable of the rich fool 12:16-21 read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 12:19

The rich man’s folly lay in what he failed to consider, not in the plans that he made. His words to himself indicate that he thought his life consisted in the abundance of his possessions alone, but there was more to life than he realized, namely, life beyond the grave. The man used a common form of address in speaking to himself (cf. Psalms 41:6; Psalms 41:12; Psalms 42:5). "Soul" or "self" translates the Greek psyche that frequently represents the whole person, as it does here (e.g., James... read more

John Darby

Darby's Synopsis of the New Testament - Luke 12:19

12:19 soul, (a-7) Soul, (a-8) 'Life' and 'soul' are the same in Greek, but not in ver. 15. read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 12:1-59

The Leaven of the Pharisees. The Rich Fool1-12. Jesus warns His followers against Pharisaic hypocrisy, and exhorts them to be courageous in face of opposition. This speech is not unsuitable to the context in St. Luke, but the whole of the sayings are found also in St. Matthew’s Gospel, generally in a more natural connexion (mostly in the charge to the Twelve, Luke 10:5-42). Perhaps St. Luke here groups together savings spoken at different times.1. When there were] RV ’when the many thousands of... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 12:19

(19) Eat, drink, and be merry.—The words remind us of St. Paul’s “Let us eat and drink, for to-morrow we die” (1 Corinthians 15:32), and may possibly have suggested them. There is, however, a suggestive difference in the context. Extremes meet, and the life of self-indulgence may spring either from an undue expectation of a lengthened life, or from unduly dwelling on the fact of its shortness, without taking into account the judgment that comes after it. The latter, as in the “carpe diem” of... read more

Group of Brands