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Spence, H. D. M., etc.

The Pulpit Commentary - Luke 15:1-32

The Lord speaks his three parable-stories of the "lost," in which he explains his reason for loving and receiving the sinful. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 15:3-5

And he spake this parable unto them, saying, What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness? Now, there are two leading ideas in the three stories—one on the side of the Speaker; one on the side of those to whom the parable-stories were spoken. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 15:3-7

The parable of the lost sheep. Of these three parables, illustrative of the grace of Christ shown to lost human souls, the first brings into view— I. THE GREAT FOOLISHNESS OF THE WANDERING SOUL . It goes from God as a foolish sheep strays from the fold. So doing, it leaves security for peril. In the fold is safety; in the wilderness are many and serious dangers. At home with God the soul is perfectly safe from harm; its life, its liberty, its happiness, is secure; but,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 15:6

And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost . And here the shepherd craves for sympathy from his fellows; he would have others share in his joy in finding the perishing, suffering sheep. This sympathy with his effort to win the lost the Galilaean Master had looked for among the rulers and teachers of Israel in vain. Now, sympathy, it must be remembered, is not merely sentiment or... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 15:7

I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance . "But," the Master went on to say, "what I looked for in vain on earth, see, I have found in heaven. What men coldly refused me, the celestials have joyfully given. These understand me. They love both me and my work, do the holy angels." This coldness, even opposition, on the part of the Pharisees and the religious men of Israel to... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 15:7

Likewise joy ... - It is a principle of human nature that the “recovery” of an object in danger of being lost, affords much more intense joy than the quiet “possession” of many that are safe. This our Saviour illustrated by the case of the lost sheep and of the piece of silver. It might also be illustrated by many other things. Thus we rejoice most in our health when we recover from a dangerous disease; we rejoice over a child rescued from danger or disease more than over those who are in... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 15:2-7

Luke 15:2-7. And he spake this parable That he might justify his conversing freely with sinners, in order to their reformation and salvation, he spake the parable of the lost sheep, which he had delivered once before, and also two other parables, which all declare, in direct contrariety to the Pharisees and scribes, in what manner God receiveth sinners. What man having a hundred sheep, &c. See note on Matthew 18:12-15. Doth not leave the ninety and nine in the wilderness Where they... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 15:1-32

102. Lost sheep; lost coin; lost son (Luke 15:1-32)Jesus told these three short stories to answer the scribes and Pharisees, who had complained that he mixed with tax collectors and other low class people. The more respectable Jews considered such people unworthy of God’s blessings. They were angry that Jesus showed interest in them and that many of them responded to his message (Luke 15:1-2).The stories of the lost sheep and the lost coin show that God does more than welcome sinners; he... read more

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