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Spence, H. D. M., etc.

The Pulpit Commentary - Luke 24:13-35

The risen Christ the best Escort on the pilgrim, age of life. We left Peter in perplexity, but he and John must have returned to the rest of the disciples, and reported the emptiness of the sepulchre, but that they had not seen the Risen One (verse 24). John does not seem to have communicated his own convictions unto the others. Most likely he is turning the matter over in his mind, as contemplative and deep-thinking men will do before giving a public pronouncement. Meanwhile there is a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 24:26

Ought not Christ to have suffered these things, and to enter into his glory? better translated, ought not the Christ , etc.? "St. Luke dwells on the Resurrection as a spiritual necessity; St. Mark, as a great fact; St. Matthew, as a glorious and majestic manifestation; and St. John, in its effects on the members of the Church … If this suffering and death were a necessity ( οὐχ ἔδει ), if it was in accordance with the will of God that the Christ should suffer , and so enter... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 24:26

Ought not Christ ... - Ought not the “Messiah.” Was there not evidence that he would do it? and was it not indispensable that he should, in order to fulfil the prophecies? The “necessity” of his suffering these things referred to “here” was that it was foretold that he “would.” The reason why it was predicted, and why it was necessary that it should occur, was that it was proper that God should manifest his justice, and do honor to his law, and secure the due regard for his government, while he... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 24:25-27

Luke 24:25-27. Then he said, O fools Ω ανοητοι , O foolish, or thoughtless persons. The word is not Ω μωροι , properly rendered, O fools, and is a term of great indignation, and sometimes of contempt; but that employed here is only a term of expostulation and reproof; and slow of heart to believe, &c. From this reproof it would appear, that Cleopas and his companion were of the number of those who gave little credit to the tidings which the women had brought of their Master’s... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 24:13-35

162. On the road to Emmaus (Mark 16:12-13; Luke 24:13-35)That afternoon Jesus joined two sorrowful disciples who were walking from Jerusalem to the village of Emmaus, but they did not recognize him (Mark 16:12; Luke 24:13-16). When they started to explain their sadness, they expressed surprise that their unknown companion had not heard about the crucifixion of Jesus. Their understanding of Jesus’ mission was not very clear, for they had hoped he would bring national liberation to Israel; but... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 24:26

Ought not , &c. . . . ? Behoved it not? not. Greek. ouchi. App-105 . Christ = the Messiah. App-98 . and to enter , &c. This, in God's counsels, was to follow immediately on the sufferings, had the nation repented. See Acts 3:18-26 , and compare 1 Peter 1:11 ; 1Pe 4:13 ; 1 Peter 5:1 . Doubtless this was the subject of Acts 1:3 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 24:26

Behooved it not the Christ to suffer these things, and to enter into his glory?Thus, the Gospel of Luke confirms the view often expressed in John that Jesus was glorified in his crucifixion. Upon the departure of Judas to betray Jesus, the Lord said, "Now is the Son of man glorified, and God is glorified in him" (John 13:31). It was only by his sufferings that Christ could be made perfect (Hebrews 5:8,9); and only "by his stripes" could men be healed (Isaiah 53:5). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 24:26

26. Ought not Christ—"the Christ," "the Messiah." to suffer . . . and enter—that is, through the gate of suffering (and suffering "these things," or such a death) to enter into His glory. "Ye believe in the glory; but these very sufferings are the predicted gate of entrance into it." read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 24:13-35

1. The appearance to the disciples walking to Emmaus 24:13-35This is another of Luke’s exquisite and unique stories. Various students of it have noted its similarity to the stories of the feeding of the 5,000 (Luke 9:10-17), the appearance in Jerusalem (Luke 24:36-49), and the Ethiopian eunuch (Acts 8:26-40). Luke’s purpose in recording the incident seems to have been to demonstrate the reality of the Resurrection and the identity of the risen Christ. It also unites many of Luke’s major themes. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 24:13-49

I. The post-resurrection appearances of Jesus 24:13-49Luke included two of Jesus’ post-resurrection appearances in his Gospel, the first one to two disciples and the second to many of the disciples. In both cases the key to their enlightenment was the Hebrew Scriptures. read more

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