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John Calvin

John Calvin's Commentary on the Bible - Luke 6:13

Verse 13 Luke 6:13.Whom also he named Apostles. This may be explained in two ways: either that, at a subsequent period, when he introduced them into their office, he gave them this name, — or that, with a view to their future rank, he bestowed on them this title, in order to inform them why they were separated from the ordinary class, and for what purpose they were destined. The latter view agrees well with the words of Mark: for he says, that Christ appointed twelve to be with him, and to send... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 6:1-19

The Lord of the sabbath, and his work. We have just seen how Jesus treated with deserved dishonour the tradition of the elders about fasting. He showed his disciples a more excellent way. Fasting is not an end, but only a means to an end, and this is the restoration of the soul to fellowship with its Saviour. In this way should Christians use fasting. And now we pass on to notice how on sabbath-keeping tradition again intruded itself and made cumbrous additions to the Mosaic commandment.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 6:12

And it came to pass in those days. That is to say, in the course of his ministry in Galilee, especially in the thickly populated district lying round the Lake of Genessaret, and after the events related in Luke 5:1-39 . and the first eleven verses of Luke 6:1-49 ., Jesus proceeded to choose, out of the company of those who had especially attached themselves to him, twelve who should henceforth be always with him. These he purposed to train up as the authorized exponents of his doctrine,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 6:12-49

The foundation of the kingdom. The work set before us in this portion is great and solemn. It is the beginning of a new epoch of the earthly ministry. Hitherto Christ had been the Rabbi, the Prophet, the Healer. Now he is to "gird his sword on his thigh," to take to himself the power of the King. And for this work observe the preparation mentioned by the evangelist ( Luke 6:12 , Luke 6:13 ), "All night in prayer to God." The hush breathed over nature; the silence unbroken except by the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 6:13

And when it was day, he called unto him his disciples: and of them he chose twelve. St. Luke frequently alludes to Jesus spending periods of time in prayer. He would have the readers of his Gospel never lose sight of the perfect humanity of the Saviour, and, while ever keeping in view the higher objects of his earthly mission, still is careful always to present him as the Example of a true life. This is why he mentions so often the prayers of Jesus. This time the Master continued in prayer... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 6:13-16

The designation of the twelve. Our Lord appears to have formally designated the twelve, on this occasion, to be his apostles. He had called them singly before; now he appoints them to their post in a more formal manner. This act of his suggests to us some thoughts upon— I. THEIR LIKENESS TO ONE ANOTHER , and the consequent bond of union between one another. This consisted in: 1 . A common nationality, with all that meant to an intensely patriotic people. 2 . A common... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 6:14

Simon, (whom he also named Peter). The Master had already, reading as he did the future, bestowed upon this often erring, but noble and devoted servant. the surname, Cephas , literally, a "mass of rock." And Andrew . One of the first believers, and reckoned among the four whose office placed them in closest relation to their Master, and yet for some—to us—unexplained reason, Andrew did not occupy that position of intimacy shared by Peter, James, and John. He was apparently the intimate... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 6:14-16

Acts 1:13 Simon Simon Simon Peter Andrew James Andrew James James John James John John Andrew John Andrew Philip Philip Philip Philip Bartholomew Bartholomew Bartholomew Thomas Thomas Matthew Matthew Bartholomew Matthew Thomas Thomas Matthew James of Alphaeus James of Alphaeus James of Alphaeus James of Alphaeus Lebbaeus Thaddaeus Simon Zelotes Simon Zelotes Simon the Kananite Simon the Kananite Judas of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 6:15

Matthew . In the list contained in the Gospel which unanimous Church traditions ascribe to this apostle, "the publican" (tax-gatherer) is significantly added. His brother evangelists, Mark and Luke, in their catalogues, omit the hated profession to which he once belonged. Simon called Zelotes. In SS . Matthew and Mark this apostle is called "Simon the Kananite." This epithet does not mean that Simon was a native or dweller in Cana of Galilee, but the epithet "Kananite" had the same... read more

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