Luke 7:8

E.W. Bullinger's Companion Bible Notes - Luke 7:8

I also am , &c. = I also, a man, am appointed under (or, obedient to) authority. man . Greek. anthropos. App-123 . set appointed. me = myself. read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 7:8

For I also am a man under authority, having under myself soldiers: and I say to this one, Go, and he goeth; and to another, Come and he cometh; and to my servant, Do this, and he doeth it.Having in his possession the knowledge of how Jesus' word had wrought many cures, this centurion, like his fellow officer, had come to recognize God come in the flesh. As Ryle observed:A greater miracle of healing than this is nowhere recorded in the Gospels. Without even seeing the sufferer, without touch of... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 7:1-10

1. The healing of a centurion’s servant 7:1-10 (cf. Matthew 8:5-13)This incident shows Jesus extending grace to a Gentile through Jewish intermediaries. It would have helped Luke’s original Gentile readers appreciate that Jesus’ mission included them as well as the Jews. It is another case in which Jesus commended the faith of someone (cf. Luke 1:45; Luke 5:20). Luke continued to stress Jesus’ authority and the power of His word (cf. Luke 4:32; Luke 4:36). The similarities between this incident... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 7:6-8

It seems unusual that the centurion would send for Jesus and then tell Him not to come. Apparently his humility moved him to do so (cf. Luke 3:16). He felt unworthy that Jesus should enter his house. He understood that Jews customarily avoided entering the homes of Gentiles because they considered them ritually unclean. He may also have wished to spare Jesus the embarrassment of entering a Gentile’s house since many Jews would have criticized Jesus for doing so. He even felt unfit (spiritually,... read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 7:1-50

Raising of the Widow’s Son. The Woman who was a Sinner1-10. Healing of the centurion’s servant. See on Matthew 8:5.11-17. The raising of the widow’s son (peculiar to Lk). On the credibility and significance of Christ’s miracles of resurrection, consult Matthew 9:18; John 11:1.11. Nain] 25 m. SW. of Capernaum on the hill ’little Hermon’ as it slopes down to the plain of Esdraelon: now a squalid collection of mud-hovels. Much people] RV ’a great multitude.’ Lazarus also was raised in the presence... read more

William Nicoll

Expositor's Dictionary of Texts - Luke 7:1-50

Three Estimates of One Character Luke 7:4 ; Luke 7:6 ; Luke 7:9 I. In the first place, we have the estimate formed of this man by his neighbours, 'Saying that he was worthy'. Now in regard to this testimonial, two or three remarks may be made. (1) For one thing, it must, I think, he conceded that these elders had enjoyed the best opportunities for forming a judgment regarding him. He lived in the midst of them. (2) But these elders had another advantage in coming to a knowledge of this... read more

William Nicoll

Expositor's Bible Commentary - Luke 7:1-10

Chapter 12THE FAITH OF THE CENTURION.Luke 7:1-10OUR Evangelist prefaces the narrative of the healing of the centurion’s servant with one of his characteristic time-marks, the shadow upon his dial-plate being the shadow of the new mount of God: "After He had ended all His sayings in the ears of the people, He entered into Capernaum." The language is unusually weighty, almost solemn, as if the Sermon on the Mount were not so much a sermon as a manifesto, the formal proclamation of the kingdom of... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Luke 7:1-50

CHAPTER 7 1. The Centurion’s Servant Healed. (Luke 7:1-10 .) 2. The Widow’s Son Raised from the Dead. (Luke 7:11-17 ) 3. John’s Questions and the Answer. (Luke 7:18-23 ) 4. The Testimony Concerning John. (Luke 7:24-29 ) 5. The Unreasonableness of Unbelief. (Luke 7:30-35 .) 6. The Woman With the Alabaster Box. (Luke 7:36-40 ) 7. The Parable of the Two Debtors. (Luke 7:41-50 .) Luke 7:1-10 In Matthew the healing of the Centurion’s servant comes after the healing of the leper. It teaches... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Luke 7:1-50

A CENTURION'S SERVANT HEALED (vs.1-10) The Lord then came to Capernaum and there was appealed to by a Gentile, a Roman centurion, by means of the mediatorship of Jewish elders. In contrast to this a woman of Canaan later came to Him herself, asking His mercy for her daughter (Matthew 15:22), but He ignored her because she appealed to Him as though she was Jewish. But when she called Him "Lord" rather than "Son of David," He reminded her that she was in the place of a "dog," being a Gentile.... read more

James Gray

James Gray's Concise Bible Commentary - Luke 7:1-50

HIS FAME SPREADING THE CENTURION’S SE RV ANT (Luke 7:1-10 ) Matthew describes the centurion as personally entreating our Lord (Matthew 8:5-13 ), but Luke tells how he first approached him through the Jewish elders and then through other friends. THE WIDOW OF NAIN (Luke 7:11-17 ) THE WIDOW OF NAIN (Luke 7:11-17 ) is a story original with Luke. Note that no appeal was made to our Lord in this case, but that His compassion was awakened by the sight itself. This was probably the first... read more

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